Neijing is one of the Three Tombs. Emperor Xuanyuan Gai consulted with six ministers, including Zeebe and Guiwan District, and invented wisdom to teach future generations. Its meaning is far-reaching, extremely astronomical, poor in discipline and knowledgeable in personnel.
The yin and yang changed greatly, the plants and insects changed slightly, the rhythm began, and the Tibetan scriptures were tortuous. Great! Immortal kindness has opened people's lives. It is also a virtue, with heaven and earth, with the sun and the moon. Is the prescription for treating diseases really standardized?
According to the preface to A-B Classics by Huang Fu-shi 'an in Jin Dynasty, "Yellow Emperor's Internal Classic has eighteen volumes. Today, there are nine volumes of acupuncture classics and nine volumes of Su Wen, namely the Internal Classic. " Or "Su Wen", "Needle Sutra" and "Tang Ming", which are not books of the Yellow Emperor, seem to belong to the Warring States. What can the husband of the Warring States write? Steven Song Gao Baoheng et al. , has been established.
This is ridiculous. The solid is not deep enough. And there is a doctor as the Tao, and it is a book and a slap. Is it a man of great wisdom and insight? The postscript of Guan Poxian (Shurangama Sutra) said: "When there is a difficult sutra, every sentence is reasonable and every word is dharma." I didn't know that "Difficult Classics" came from Neijing, but it was just one of them! "Difficult Classics", but "Neijing" can be known.
The life of my husband's Neijing is the life of the whole people. Was it killed by the enlightenment of the Thirteen Classics? Therefore, Mr. Xuan Yan said: people are eight feet, and there is no medical reason. It's called wandering soul ear! It is difficult to be loyal and filial, to be kind, to be in danger of being a father, and to help.
The saint was so thoughtful that he tried his best. When this statement comes out, is it true that Confucianism does not specialize in books? However, today's doctors also turn a deaf ear to Ling and Su, know nothing about the mystery of life, exude virtual qi, kill people, make evil right and live forever.
The so-called profession has specialization, so! So it is difficult to study and read the bible. The supreme way is not clear, but it is absolutely impossible to hope that Jifu can understand the spirit and be wise through the ages.
Interpretation of vernacular:
Neijing is one of the ancient books of Fuxi, Shennong and Huangdi. It turned out that Huangdi Xuanyuan discussed with six courtiers, including Qi Bo and Guiwan District, and expounded profound medical principles for future generations. His words are profound and profound, profound and implicit, ranging from exploring astronomy to exhausting geography, and understanding people deeply from China to China.
From the law of yin and yang changes, to the ecology of plants and insects, and the origin and beginning of the study of rhythm and image number, the ins and outs of Tibetan scriptures are pointed out and stated one by one. A wide range! Give immortal kindness to future generations and open up the situation of longevity. The merits it creates coexist with heaven and earth, with the sun and the moon. How can it be just George?
Huangfu Mi said in "A-B Classic": "The Yellow Emperor's Canon of Medicine has eighteen volumes, the acupuncture classics have nine volumes, and now Su Wen's nine volumes belong to the Canon of Medicine."
However, some people think that these three books, Su Wen, Zhen Jing and Tang Ming, are not the works of the Yellow Emperor, but they seem to have originated in the Warring States period. Can the works of the Warring States period be like this? In Song Dynasty, Gao Baoheng and others refuted his theory in Su Wen Zhuan. This is probably an unfounded subjective guess, which is not worth exploring.
But medicine is still regarded as a road, and even Neijing has been discarded as useless. Is this a man of great wisdom and vision? I read Su Dongpo's Shurangama Sutra, and the postscript said: "There are difficult sutras in the (medical) sutra, and every sentence is profound and every word is well-defined."
I didn't know that difficult classics came from Neijing, and only one tenth of them were made up! It is conceivable that the classics are so important.
Neijing enables people's lives to survive and preserve. Is it worse than the Thirteen Classics in inspiring and cultivating people's hearts? Therefore, Huangfu Mi said: People inherit their parents' bodies, and they are eight feet tall and ignorant of medical treatment. This is the so-called wandering soul!
Even if he has filial piety and kindness, once your father is in danger and the people are caught in the mire of charcoal fire, there is no way to help them. This is the reason why the previous generation of sages thought carefully, explored deeply and exhausted medicine.
From this perspective, can a Confucian who knows books and etiquette not study this book wholeheartedly? It's a pity that people who engage in medicine now also ignore Ling Shu and Su Wen and don't understand the profound principles of life science. Diagnosis and treatment of diseases will make prosperity more prosperous, make the weak weaker, leave a disaster for people, lead to illness and injustice, and ruin people's lives.
Those so-called people with good medical skills are actually like this! The reason for this is that Neijing has profound meaning and it is really difficult to learn. It is absolutely impossible to understand profound medical theories, but only by understanding God and using them in detail can we admire and catch up with the Great Sage.
Extended data writing background:
Zhang Jingyue attached great importance to Neijing and studied Su Wen and Lingshu for more than 30 years. According to his personal experience, he divided them into 32 volumes.
Later, the theory of luck in Neijing was expounded in graphic form, and it was compiled into 1 1 volume, and the principle of "homology of medicine and yi" was expounded, which was written into four volumes.
Zhang Zhongnian later wrote a book, and his works were first publicized. His compilation "whoever revises the manuscript four times over 30 years old must have his own business." Written in the fourth year of the apocalypse (1624).
Zhang Jingyue has studied Neijing for nearly 30 years, and thinks that Neijing is the highest classic of medicine, and everyone who studies medicine should study it. But at that time, most people regarded Neijing as useless, and even doctors ignored Ling and Su.
Zhang Jingyue believes that this situation is serious. If it goes on like this, it will inevitably lead to the coexistence of reality and excess, which will make people die and suffer, make evil go wrong, and people will never live long (Preface to Jing Lei). One of the reasons for this situation is that the classics are abstruse and difficult to learn.
In other words, the text of Neijing is abstruse, the content is complex, it is very difficult to read, and it really needs annotation. Although Neijing has been rich in content since the Tang Dynasty, Bing Wang's annotation on Huangdi Neijing Suwen is the most influential one, but there are also many omissions. For example, people who take refuge do not pay attention; There are notes that are inconsistent with the original intention; There are notes that are inconvenient to review.
Besides, there is no annotation in Lingshu, which makes people feel sorry. But there are many unfinished places in various annotation books. Later, many doctors' comments on Neijing were only along the text, and the difficulties and essence could not be clarified. Zhang Jingyue doesn't think such comments are helpful. Therefore, he devoted himself to studying Su Wen and Ling Shu.
At first, he extracted important chapters and sentences from Neijing for personal study. It's been a long time, and I have excerpted a lot, but I feel that the Internal Classic is all about epigraphy. The result is that I don't know which sentence to choose and which sentence not to choose.
Therefore, he got up his mind and decided to personally collate and annotate Neijing, so as to make it clear when it is hidden, easy when it is changed, reveal its secrets, make scholars understand it, and make it interesting at first glance, so as to improve the study of Neijing, really get familiar with the original work, avoid misunderstanding others, and reach the most perfect state. This is the purpose of Zhang Jingyue's compilation and annotation of Neijing.
Jing Yue is broad-minded, has a deep study of Neijing and has a lot of writings. Jing Lei is an important reference book for studying Neijing. It combines the essence of predecessors' notes, expresses its own opinions, dares to break through predecessors' theories, is innovative in theory, and has fresh annotations and unique arrangement.
After long-term practice and exploration, Zhang Jingyue disrupted the original style of Neijing, classified the classics according to their nature, and then annotated them. I often use the pivot to start Su Wen. The secret of Lingshu published by Su Wen is the exchange of essence and meaning.
At the same time, a hundred schools of thought are integrated and seclusion is analyzed. Classics are divided into twelve categories, with 390 articles and 32 volumes.
In addition, fifteen volumes of Jing Lei Yi Tu's works are attached for explanation. This book is called Jing Lei because it combines Su Wen and Ling Shu into one and classifies them as notes. Zhang Jingyue thinks that this kind of compilation can be organized, the outline can be lifted, the unlucky ones can be clearly seen, and hermits can also see it. As soon as the book is displayed, the door opens again, and autumn is in sight.
In the same year, Jing Yue edited The Analects of Confucius and Wings and The Analects of Confucius with Wings, which did not fully express the profound meaning in the Analects of Confucius, explained it in detail with pictures, and then said with wings. Wing Volume XI of Analogy Classic Diagram: Drawing, Explaining and Discussing System of Luck, Yin and Yang, Five Elements, Meridian and Acupoint, Acupuncture Operation, etc.
There are four volumes of Lei Jing Fu Yi, which discuss the relationship between Yi ology, ancient temperament and medical theory. There are also some academic works that explain his thoughts of warming up, such as Fu Yi and Dabao, Fu Yi and Yin Zhen, and some acupuncture songs.
It took Zhang Jingyue 30 years to compile Jing Lei, which is said to be the draft of the Four Reforms.