There is a rare record in the Analects of Confucius: "Confucius said Sichuan, and the deceased was like a husband." He is reluctant to give up day and night. " Here, the lost articles, notes of Chinese Confucianism, Erya and Shuowen are all explained by words, while the ancient words can be interpreted in two ways, one is the past and the other is the past. According to the past explanation, gaffes mean disappearing, while according to the solution of going to the future, gaffes mean moving forward. Both are well founded.
When Confucius was on the river bank, he must have looked up, looked down again, then looked at the flowing water in the river and began to sigh. The "deceased" he mentioned has no specific allegations and can be all-encompassing. As far as the personnel of heaven and earth are concerned, Confucius looks up at astronomy, thinks about the movement of the sun and the moon, and renews himself day and night, that is, he travels by day, looks up at geography, thinks about flowers blooming and falling, and the four seasons change, that is, he travels in the year. From strong to old, day by day, year by year, that is, one year old. Individuals are like this, and groups are no exception. In the history of China, there are no more Huang San, and in Xia, Shang and Zhou dynasties, there are no more five emperors. Confucius was born in the troubled times of the Spring and Autumn Period. He wanted to see the grand occasion of the Western Zhou Dynasty, but he couldn't see it. He can only dream of Duke Zhou. So, nature, the world, the universe, everything. Will not go back. So Li Taibai said, "Go into the ocean and never come back." The ancient Greek philosopher also said, "It is not the water in front of you to wade into the rapids and pump enough water." In this way, it should be good to take the word "death" as the solution.
A saint's words are full of meaning. Although reading classics is based on annotations, we should not stop there, but we should think about the implications extensively. Confucius once boasted that Yanzi knew everything, but he only knew a little. We ordinary people dare not compare with Stefanie, but there is one thing we can't know. We should get the meaning of this dead person from Qi Qi. For example, our thinking about ourselves and the outside world. Sighing and asking about the geometry of life is to know that one thing is to blame. The dead here refers to all phenomena, not noumenon. Everything is born to eliminate all kinds of situations, but the ontology will not come or go, and will never die. For example, Su Dongpo said in "Red Cliff Fu", "The dead are gone." If you don't know one thing, you must pursue the immobile ontology from the phenomenon of migration, as long as you pursue a little information.
Although the meaning of the words in the text is reasonable, it is still not the end. It's just a theory. After knowing the theory, we must implement it according to the principle, but we must know the truth. For example, when we know the theory of immortality, we must put aside those things that are bound to die and strive for immortality. If we get the noumenon and see the immortal realm with our own eyes, we can consider it as true knowledge. If you are still greedy, you will start to compete with others for fame and profit.