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In Jin Yong's works, there are Chen Jialuo, an anti-Qing hero, Hu Yidao, a rough and bold hero, and even Guo Jing and Yang Guo who rose to the level of national integrity. Among them, Yang Guo has been more humanized. After shaping such a chivalrous man, does Jin Jinyong still shape a chivalrous man?

No, extremes meet, so he created a street punk-Wei Xiaobao, which is different from Yang Guo. Yang Guo rebelled and the environment rebelled. Wei Xiaobao is a prick and a street hooligan. But such people have won the love of readers and audiences. Why?

This is because Wei Xiaobao is no longer a living specimen of chivalry. He is a human being, a living person, with flesh and blood and life. There is no need for lofty chivalry. He is just a punk, an ordinary person and a returnee. However, this punk has mastered the survival of an ordinary person, which is a leap! The great chivalrous man pursues not the surface, but the essence and spirit, so Wei Xiaobao became the greatest chivalrous man in Jin Yong's works!

The gradual interpretation of chivalrous culture in Jin Yong's novels

I don't remember who said "the dream of an eternal chivalrous man". Martial arts novelists are dreamers. Since the rise of the new school of martial arts novels, it has influenced the growth of several generations of China people and is an important part of modern culture. Everyone is full of flowers, whether classical or modern, calm or light, but the essence of martial arts novels has never changed, that is, "martial arts" and "chivalry." Chivalry is the protagonist of dreams, and martial arts is the expression of chivalry. To examine its importance, chivalry should be more important than martial arts novels. Throughout the new martial arts masters, it is Jin Yong who has expounded the level and meaning of the word "chivalrous" most completely. Why do you say that? Please see below.

Jin Yong's "chivalry" began with The Book of Sword and Revenge. In Master Jin's pioneering work, chivalry is the enlightenment of the day after tomorrow and the ink left by education on the white paper of human nature. Look at Chen Jialuo. He didn't show chivalry in other aspects except standing on the big festival of "anti-Qing". He didn't dare to show his true feelings to Cui Yu and Huang Shang. He easily believed in the rhetoric of Qianlong and sent his beloved woman out. This is by no means a chivalrous man who dares to do something wrong. Chen's chivalry actually comes from Yuan Shixiao's teachings and the attention of the Red Cross. If it weren't for the big environment, I'm afraid it would be difficult for him to hold his ground at a critical moment. Said to Chen Lai, childe temperament cannot be changed from his bones. He is lofty and impetuous, self-righteous, and his mind is like a Jiangnan waterway. If he doesn't have a good growing environment, he is probably just a dude. A set of "Hundred Flowers Wrong Boxing" tells the essence of Chen-flashy, which also means that most of his decisions in life are "wrong". Where are the flowers? After all, it is all superficial. Chen had countless opportunities to improve his "chivalrous level", but he wasted them again and again. He did a poor job as a knight-errant, even worse than other Red Cross brothers, such as Wen Tailai. It is estimated that Jin Lao's original intention was to mold Chen into a chivalrous man who had inner struggles with ordinary people, but it didn't succeed, and readers couldn't understand Chen's wrong choice from their own perspective. Let's call this knight-errant "mountain is mountain, water is water".

By the legend of flying fox in snowy mountains and flying fox, chivalry has evolved into an essence, which naturally exists without training. I don't know what kind of environment he grew up in when he was young, but he can still keep a secret with family feuds, and he is still generous, winning the reputation of "Liaodong hero", probably because of the chivalrous spirit handed down from Hu family through the ages and never changing his true colors at any time. This is especially true in Pei Hu. His parents died when he was a child, and he was raised by Pingsi. How much can a little servant who makes a fire under the stove teach him to be a man? Hu Fei became a soldier, but he was chivalrous at heart, and began to shine in the commercial castle. Later, he shined even more. He is a chivalrous man, which has nothing to do with reading and literacy. His children are born chivalrous. By Jin Yong's Legend of the Condor Heroes, the foundation of the new master of martial arts was laid. Chivalrous men are still born, but Guo Jing is more about national justice. Although Pei Hu didn't like making friends with people in the imperial court, he was not an anti-Qing fighter. And Guo Jing, who fought for the country and the people to the last drop of blood, is worthy of the title of "the great man of chivalry". In fact, both of them are facing foreign forces, but the Qing Dynasty has already entered the customs, and the Yuan Dynasty is still outside Xiangfan. In the face of foreign aggression, Guo Jing is better than Pei Hu and by going up one flight of stairs. I call the chivalrous men in these books "mountains are not mountains, and water is not water", because they only exist in ideals and are hard to find in real society, especially Guo Jing, whose interpretation of the word chivalrous man is perfect and has been somewhat deified. No wonder Ni Kuang refused to comment on him.

Look at the condor heroes and the legendary swordsman, Yang Guo and Ling Huchong belong to the acquired chivalry. Yang Guo is a posthumous child, and his mother died young. He was a real hooligan when he appeared on the first day. Fortunately, he was taught by Guo Jing. Even by his own admission, but for Guo Jing's guidance, he would have gone astray. The turning point for Yang Guo to become a knight-errant was when Guo Jing was desperate to rescue him in the Mongolian military camp. It was Guo Jing's chivalry that infected him and made him a generation of "condor heroes". Ling Huchong was Yue Buqun's gentleman's sword since he was a child. Although Yue is an out-and-out hypocrite, he knows how to hide, so all his disciples are not bad. There are many people with backbone, and Ling Huchong is one of them. It was only after a difficult choice between good and evil that he finally gave up his master and chose chivalry. In fact, Ling Huchong is not a complete knight-errant. He is a scattered person. If it weren't for his legacy and his promises, I'm afraid he wouldn't care about many things. He was forced by the outside world from beginning to end, including the word "knight". Yang Guo and Ling Huchong are still "mountains, water is water", but this mountain is not that one. All psychological changes are reasonable and fully understood and loved by readers. These two men are also the two most popular chivalrous men in Jin Lao's novels.

Then there's "Eternal Dragon Slayer". Zhang Wuji was a born knight. He grew up in Iceland in the far north under the guidance of his parents and adoptive father. Although Zhang Cuishan is very chivalrous, Yan Susu will inevitably have some evil flavor. Even though he has changed since he married Zhang Cuishan, he is still a little evil. Xie Xun is a completely evil figure. Of these three people, it seems that Zhang Cuishan has the lowest status, so early education in Zhang Wuji should be. It's just that although Zhang Wuji is a born knight-errant, his feelings are more similar to ordinary people and closer to real life. This is also called "mountain is not a mountain, water is not water", but it is already a bit like a landscape.

In Dragon Eight Branches and Chivalrous Man, Jin Yong made a big mutation and took Chivalrous Man to a higher level. Xiao Feng is not only a great warrior, but also the first hero in Jin Yong's book. If Guo Jing is a defender of nationalism, then Xiao Feng is a hero of internationalism. He is not limited to killing, but fighting for peace. Of course, the complexity of his life made it impossible for him to choose Liao or Song, but in the end, when he inserted the broken arrow into his chest instead of staying out of it, he still relied on his consistent chivalry and heroism. Duan Yu,, Stone Sky's realm is higher, which brings the distance between summer and Buddha closer. Personal blood feuds can be ignored, and their existence is entirely for the happiness of others. Duan Yu and the Buddha and the Chivalrous Man are alike, while the Chaos Stone is the Buddha and the Chivalrous Man who are alike. "Mountain is not a mountain, and water is not water" has reached the highest level here, because the mountain is high and there is no peak, and the water depth is bottomless. It is a completely idealized product, which is impossible in reality.

After the above stages, Mr. Xia will come back to life, but how to break through again? The answer can be found in Duke of Lushan. Rogue Wei Xiaobao brought the concept of chivalry to the real world. In the real world, it is more difficult to be a knight than to do anything. There are too many external factors that always affect a knight's choice. If you are not careful, the knight-errant will become a bear. But Wei Xiaobao is not afraid. He is a bear. He can do anything. People like him abound in society. It's just that he concentrated the power of many villains and mastered more effective means. For him, chivalry means not betraying friends. Other than that, it doesn't matter. Where did this remaining chivalry come from? I've heard of books. Ironically, chivalry exists only in books, and Wei Xiaobao is actually a reflection of the culture and history of China for thousands of years, the environment where chivalry exists. In such a historical culture, the real chivalrous man is just an ideal. What a man can do is to do something beneficial to others while safeguarding his own interests, and keep a worn coat for the chivalrous.

Mountain or mountain, water or water. These mountains and rivers can be seen everywhere. Jin Yong may not know how the "Xia" who has been born into the WTO will develop, so he closed his pen.