There is a fable in Wen Li Gong Ji written by Li Ao in the Tang Dynasty: two people ride a national horse and a fine horse side by side. The good horse bit the neck of the Chinese horse's mane and made it bleed, but the Chinese horse continued to drive. The steed came home shivering, without touching grass or water. After the horse was comforted-closed its nose and ate with it, the horse recovered as before.

At the beginning of reading this article, I was angry at the cruelty and bullying of horses, and even more angry at their incompetence and cowardice. But when I saw the final change of Jingma, I couldn't help secretly cheering for Guoma, cheering for the tolerant spirit of Guoma and cheering for the harmony and applause brought by tolerance.

Tolerance is a kind of silent education, which will eventually make the person who hurts you willing or unwilling to go to the dock of the moral court and accept the trial of his conscience: Ma was shocked by the tolerance of the country and Malaysia and blamed himself. This kind of silent education will eventually inspire the wounded with a lingering conscience to live an upright life. The story of "Lianlin meets" gives us profound enlightenment. If Lin Xiangru was a petty person, and Lian Po, I'm afraid Zhao would have been annexed. It is precisely because of Lin Xiangru's magnanimity of serving the country regardless of personal interests that he inspired and educated Lian Po and made him offer a humble apology. Even the turn of the forest made it difficult to send troops to attack Zhao easily. Tolerance has had an unexpected and great effect.

The result of tolerance is to make a person walk wider and wider on the road of life. "Only forgiveness can win people" is a wise saying, otherwise it will be difficult and even gradually perish. The national horse is tolerant of good horses, and the two horses have been neck and neck since then, and they have gone to glory together. Xiang Yu, who struggled to pull out the mountain, lacked tolerance. At first, Chen Ping and Han Xin, who were good at fighting, left him. In the end, even Fan Zeng, the closest "son and father", was forced away, only to end up under siege and commit suicide in Wujiang River. It can be seen that only with real tolerance will we not make enemies on all sides and be in a dilemma.

Here, it is necessary for us to learn from the practice of Guoma: its tolerance makes the horse feel ashamed, and then it comforts the horse with tolerance and makes the horse become a friend. So in a sense, forgiving others is also forgiving yourself. Give others some space and you will get a blue sky. Let's have this blue sky, be tolerant!

The story of national horse and good horse should be a mirror for people to reflect on themselves and understand others in real life. With the development of market economy and fierce competition, the relationship between people will become more and more tense. Isn't there a saying now that there are no fathers and sons in business? Once someone's money, status and reputation conflict, someone will abandon tolerance, pick up the knife of "an eye for an eye, a tooth for a tooth" and cut it at the opponent. In fact, these people don't understand the meaning of tolerance. Tolerance is the vanilla in the valley, which makes people smell better; It is the steep rocks and golden pine trees that make people harder and harder.

Of course, tolerance is not unprincipled tolerance, no matter how tolerant the object is. The object of tolerance must be "good horses", not "bad horses". It is a person whose conscience is still alive and suddenly changed. We must not tolerate vicious gangsters and lawless villains.

As the old saying goes, tolerance is great and tolerance is high. Let's have a tolerant attitude. After many years, you will find that on the road of life, you have left an intoxicating and magnificent scenery.