Keywords: Cao Pi; "Canon Aaron? Thesis; Wen Qi said: cultural style; Aesthetic symbol
Cao Pi's classic theory? Thesis is the first literary theory work in Wei and Jin Dynasties, and also the originator of article study's monograph in the history of China's literary theory criticism. Cao pi? Wen Qi said? Is it literary creation? Naturalism? The core proposition of criticism. Since xelloss first revealed? Wen Qi said? When China's literary world came from? Wen Qi? , the focus is on. And then what? Wen Qi? Derived concepts, such as smell, charm, temperament, meteorology, momentum, spirit and skeleton, almost cover the whole ancient literary theory system. It can be said that the complex theoretical category of ancient literary theory is essentially composed of? Wen Qi? This theory has been inherited and developed, forming a unique value style and aesthetic charm of literary criticism.
First, Cao Yu? Wen Qi said? The cultural origin of
In the pre-Qin period of China, various scholars used to? Gas? To explain the law of creation of everything in the universe. "Laozi" cloud:? Tao gives birth to one, life gives birth to two, life gives birth to three, life gives birth to all things, and all things are negative and embrace yang, rushing and thinking about peace. Instant words? One? Refers to the chaotic state before the differentiation of heaven and earth. This chaotic state produces yin and yang, and the two gases are combined to produce three gases, which produce everything, so everything is negative and holds yang. This is Lao Tzu? One yuan, two gases and three things? Life model of the theory of the origin of the universe. Zhuang Ziyun:? Mixed among the awns, it becomes angry, the gas becomes tangible, it is deformed and alive. ? Guan Ziyun:? Everything is exquisite, it is life. The next grain is born, and the top is the star. Flowing between heaven and earth, called ghosts and gods, hidden in the chest, called saints, hence the name? Gas? . ? Xunzi Day:? Heaven and earth create everything together, and Yin and Yang turn into silicon. In the four seasons, everything is harmonious and full of vitality, and everything is nourished and successful. ? All the words? Gas? The origin of everything in the universe. Zhuangzi? Know the north tour "hiss:? When people are born, they gather together. If you gather, you will live, but if you disperse, you will die. "A pipe? Heart:? Angry people are covered in it? . Wang Chong comments on Japan: Born in heaven, everyone is commanded by destiny to establish a long and short shape. They are full of energy, both individually and as animals. Being a man, expensive or cheap, poor or rich, rich or money-averse, poor or begging, expensive as a vassal, cheap as a slave, is unnatural, and the characters are thick and thin in nature. ? These are all frankly defined by the accumulation and dispersion of qi. At the same time, Wang Chong not only used? Gas? To explain people's life spirit and social phenomena, but also vaguely borrowed? Gas? Clarify the differences of human talents and emphasize the congenital nature of human talents. You can also watch Wang Chong's? Vitality? The theory is somewhat mechanical and fatalistic.
Li Lan's China's Theory of Aesthetic Subjectivity and the Origin of Taoist Philosophy: Cao Pi? Wen Qi said? One of the sources clearly pointed out: Cao Pi's? Wen Qi said? Is the beginning of China's theory of aesthetic subjectivity, but right? Wen Qi said? In the past, its theoretical origin was mostly traced back to the theory of Qi in the pre-Qin and Han Dynasties, especially Wang Chong School, but not from Taoist philosophy, which was not comprehensive enough. Taoist philosophy is the beginning of China's philosophy attaching importance to the subject, which has a far-reaching influence on the formation and development of China's aesthetic subject theory. So, xelloss? Gas? The ideological purpose of the theory also advocates the connection between qi and individual factors, which reflects the life color of another pattern in Cao Pi's spiritual world, that is, the sensitivity, delicacy and warmth of literati influenced by Taoist culture. In addition to the natural inaction of Taoist thought, its aesthetic taste clearly shows the philosophical speculative imprint of Taoist culture. Can it be said that xelloss proclaimed himself? Take Wei for example? Since they started their careers, they have known the inspiring power of illusory theories emphasized in the name of religion. Therefore, both Cao Cao and Cao Pi adopted the strategy of resolutely suppressing and softening Taoism. Therefore, Cao Pi is bound to restrict and suppress Taoism with a sober and cold attitude when implementing the realistic king, but he will consciously or unconsciously absorb the thoughts and feelings of integrating Taoist culture when feeling life, observing everything and expressing feelings, thus forming a double life color with great contrast in the spiritual world. It can be said that the Taoist culture's thoughts of being close to nature, paying attention to life and pursuing immortals have all become the basic positions of Cao Zhi's father and son in writing papers, poems, and Cao Pi has deep concern for future generations? Wen Qi said? 、? The article is immortal? It is a literary concept with this idea as its aesthetic connotation.
Zong Baihua pointed out that the late Han, Wei, Jin and Six Dynasties were the most chaotic times in China's politics and the most painful times in society. But it was an era of spiritual freedom, liberation, wisdom and enthusiasm, so it was also the most artistic era. ? Unscramble the inheritance of Jian 'an literati? Wen Qi? The essence of the theory is to water the sacred block in the heart with free and detached, unrestrained and broad-minded writing, gallop beyond the desire of life in the vast fertile soil of literature or entrust the persistence of fame in the poetic sky of literary discourse. At the end of the Eastern Han Dynasty, consorts and eunuchs alternated in authority, then Dong Zhuo abolished the emperor and the Eastern Han Dynasty perished. In real political life, the will of the monarch and the minister has long been disordered, orthodox thought seems to be in a panic but has nowhere to live, and Confucianism naturally declines irretrievably. Throughout the late Eastern Han Dynasty, the ruling class paid attention to filial piety and village evaluation when selecting talents and awarding official positions, while local officials inspected and evaluated figures. Clear discussion? The wind is particularly prevalent. "Once"? The Preamble of Biography of the Party is Obsessed. Between Huan and Ling, the country was in famine, the political situation was chaotic, and the country entrusted Yan Temple, so scholars were ashamed to associate with each other. Therefore, ordinary people fight against anger, which Chu Shi talked about. Therefore, it is a wind that inspires reputation, exchanges problems with each other, judges each other and makes arbitrary decisions, which makes Sri Lanka possible. . Comments on Cao Pi's Dian Lun: On the occasion of Huan and Mausoleum, Yan Temple was enshrined on the top and hidden in the bottom. Those who are honest are eager to take your goods, and those who want to be famous tend to follow the trend and become private. The name is determined by the cross lane, and people are different. On impermanence, there is no price, they love evil and admire cronies. ? From this,? A man fighting anger? ,? Chu Shi crosstalk? ,? He Pin Communist Youth League? ,? Discretionary governance? It vividly reflects the various distances between literati and political power, which will inevitably lead to the alienation of literati and political power. After Cao Cao came to power, he despised Confucianism and advocated fame and law. In selecting talents, he no longer takes Confucianism as the standard. Is meritorious service the only way? , emphasizing practical ability. Is it because of the worship of the rich clan in the late Han Dynasty? Clear discussion? The writing is hypocritical and grandiose, and the content is mostly the same Confucian doctrine. The debate on talent at that time, that is, the theory of studying the relationship between human talent and temperament, directly served the needs of contemporary politics. It can be said that xelloss advocates? Clear? Our style of writing is aimed at the disadvantages of the times and customs. In a word? Jun Qing? That is, simple, rigorous and practical; ? Tongtuo? Just say whatever you want, don't be bound. Thus, xelloss "code? The center of this paper is to explore the relationship between writer's talent and stylistic features. At that time, the changes of literary thoughts were reflected in Cao Shi and his son, which was directly in line with the changes of political and academic thoughts in the Han and Wei Dynasties.