First, patriotism and honesty.
Lenin said: "Patriotism is the deepest feeling for our country that has been consolidated for thousands of years." Only by knowing how deep, can we love deeply. Mencius put forward that "wealth can't be lewd, poverty can't be moved, and power can't be bent", which can be said to reflect the integrity of the Chinese nation. Throughout the ages, many people with lofty ideals have set an example for future generations in patriotism and honesty in order to safeguard the honor of the motherland and the dignity of the nation. Such as knowledgeable Lin Zexu, Chen Huacheng who fought bloody battles in Wusongkou, Tan Sitong who was killed in the Reform, Sun Yat-sen who overthrew the imperial system, Lu Xun who left the cold face behind, Zhang Zizhong who died in War of Resistance against Japanese Aggression, and countless * * * producers who gave their lives for their country all reflected this national patriotic spirit. They are the soul of the Chinese nation.
Honesty is the perfect spiritual temperament pursued by the Chinese nation for thousands of years. Wen Tianxiang's poem "Song Zhengqi" in the Southern Song Dynasty, with its lofty integrity, fought against the "evil spirits" of the Southern Song Dynasty imperial court and the "evil spirits" induced by the threat of the Yuan rulers, thus "keeping the heart of Dan and following the history". Li Dazhao, an industrialist, died righteously under Zhang's butcher's knife. Zhu Ziqing, a famous poet, was poor and ill, but starved to death because of his integrity and refused to accept American food. ...
"No matter how poor my country is, I will fight for her and serve her." This is the voice of all patriotic scientists. Foreign scientists have returned to the motherland to contribute their wisdom and strength to the new China. Qian Xuesen is unwavering in the face of detention, house arrest and surveillance in the United States; China gave up the job that was heavily hired in the United States; Li Siguang rejected the suggestion of the British teacher that he should get a doctorate before returning to China. ...
The above examples of patriotism and honesty are permeated with the fine traditions of the Chinese nation, and she is the spirit of the Chinese nation. However, in the history of China, faced with the temptation of the material world and the threat of power, there were many people who betrayed their friends for glory when they were young, and betrayed their country for expensive when they were older. This requires us to always put the interests of the motherland and the nation first, patriotism cannot be lost, and national integrity is indispensable.
2. Work hard and make up your mind
If a person, a nation and a country want to be invincible, they must have the spirit of striving for progress, and determination determines the direction of a person, a nation and a country's efforts on the road ahead.
"Zizi dyed silk, the contribution lies in the initial transformation" shows that a person's growth is closely related to childhood, and there are many aspiring young people in history. On the way to the Guangzhou revolutionary base, the great man Mao Zedong passed by "Qinyuanchun Changsha" written by Changsha, in which "Ask the boundless earth, who is in charge of ups and downs?" It shows Mao Zedong's great ambition to take the world as his responsibility and fight for it all his life. Nineteen-year-old Zhou Enlai's river of no return also reflects his great ambition to transform old China. Can be described as young and ambitious.
When individuals, nations and countries are in adversity, we should work hard and make up our minds. Sima Qian once concluded: "... King Wen was arrested and played Zhouyi, while Zhong You wrote Spring and Autumn Annals; Qu Yuan's exile is a tribute to Li Sao. Zuo Qiu is blind and has "Mandarin"; The ruler of the revised version of Sun Tzu's Art of War; Do not violate the move to Shu, preach "Lu Lan"; Han Fei imprisoned Qin, expressing embarrassment, loneliness and anger; Three hundred poems, probably written by sages when they were angry. " These are the best examples of determination. The story of "working hard for life" shows the valuable spirit that comes out of adversity. The Chinese nation has always stood in the forest of the world, and the ambition of "standing still and daring", the belief that the country will dominate, and the indomitable spirit have played a great incentive role!
Where there is a will, there is a way. However, only by taking the people of the world, the people of the country and the people of the nation as the starting point and attribution can this ambition conform to the traditional national spirit and appear grand and lofty. Strive to be determined not only from the big picture, but also from the small things, from the self, step by step, on the road of life, constantly sharpen the character and complete the ambition. This requires us to be ambitious, hit the water halfway and work hard.
Three. Reform and innovation
Although the Chinese nation has been invaded by foreign countries and ravaged by foreign powers, it is the only great nation among the four ancient civilizations that can make its own nation invincible. There are many reasons, which are inseparable from the traditional virtues of the Chinese nation to conform to the trend of the times and be brave in reform and innovation.
Wang Anshi, known as "the reformer of China 1 1 century", faced with the present situation of poverty and weakness since the mid-Northern Song Dynasty, boldly put forward that "heaven is not afraid, the earth is not afraid, people don't say anything, and the earth is not afraid", which is in sharp opposition to the Confucian orthodoxy in China feudal society. Wang Anshi's anti-conservative and enterprising thought and bold reform and enterprising spirit made him far ahead of the times and respected and admired by future generations.
At the same time, the Chinese nation is a nation that is good at constantly absorbing the advanced cultures of other nations and countries and is brave in innovation. In modern times, in order to meet the needs of China's anti-aggression war and international exchanges, Lin Zexu organized the translation and collation of The History of the Four Kingdoms, which became the first systematic world geography work of China in modern times. When planning coastal defense, we should also first investigate the situation in the west, which has taken a solid step to break the long-term ignorance of the people in China and help the people in China understand the world and learn western skills. Until the New Culture Movement initiated by Chen Duxiu, he studied western "democracy" and "science"; Li Dazhao publicized and introduced the October Revolution and Marxism; Mao Zedong combined Marxism-Leninism with China's revolutionary practice, initiated the road of encircling cities from rural areas and finally won national victory, which embodied the fine tradition of reform and innovation of the Chinese nation.
History tells us that to improve the quality of the Chinese nation, it is inseparable from the yellow land that nurtures and nurtures us, and it is also inseparable from the timely absorption of advanced cultures of other nations in the world. This requires us to forge ahead, dare and be good at reform and innovation.
4. Diligence and curiosity
The cultural heritage of the Chinese nation is extremely rich, which is inseparable from the hard work of the ancients. Attacking stocks is an anecdote of Su Qin, a strategist in the pre-Qin period. In order to absorb extensive knowledge, Su Qin studied hard day and night. When you are sleepy, poke him in the leg with an awl to cheer him up and continue his study. Du Fu's "Reading thousands of books, writing like a god" and Su Shi's "It's not enough to write like a mountain, reading thousands of books only produces one god" all illustrate the truth of diligence.
It is not enough to study hard, but also to be curious. Confucius entered the ancestral temple from an early age and asked everything. He advocated "questioning" and "not ashamed to ask questions". Xunzi equated "ask if you don't know" with "can't learn". Wang Chong is "above intelligence, if you don't learn, you can't do it, don't ask, don't know". They all associate learning with asking questions. How to become a scholar without learning and asking? Learning depends on asking questions, so as to improve and surpass.
From this point of view, diligence and curiosity are particularly important for us middle school students. This requires us to think more and question boldly in our study, and gradually form a good moral character of being diligent and inquisitive.
Verb (abbreviation for verb) diligence and integrity
Diligence and integrity are the traditional virtues of the Chinese nation. "Looking at the sage country before, from frugality to luxury". During the Han and Tang Dynasties, the rule of Wenjing and Zhenguan brought national strength and economic prosperity, which was in sharp contrast with the ruin caused by the extravagance of Qin and Sui Dynasties. The ancients said: "frugality and simplicity are human virtues;" Luxury is gorgeous, and people are the worst, which shows that the attitude of the Chinese nation towards thrift and luxury is clear between good and evil.
Integrity means not being confused by money or material, not being moved by power, and being honest all your life. Yu Qian, who defended Beijing in the Ming Dynasty, said, "The world should be innocent.". He left the world with two kinds of naivety, one is "naivety" for the sake of the nation and the country regardless of personal safety; The second is the "innocent" style of being strict with self-discipline and being honest. Because of his meritorious service in defending Beijing, he was rewarded and promoted to rank and knight, but he resolutely refused. Later, when trapped in the property, he was a family member. Yu Qian's honesty has not only won the respect of the world, but also inspired today. We can see from him that the traditional virtues of the Chinese nation's diligence and integrity have been sublimated.
As an excellent moral tradition, diligence and integrity should be carried forward today. This requires us to learn to be frugal and cultivate the virtue of honesty from bit by bit.
6. Respect your elders and be polite
Respecting the elderly is also a traditional virtue of the Chinese nation. Li Dazhao once said: "... I don't advocate that my son should be filial to himself, but I love my old man because he raised me, educated me and made great efforts for me." It is human nature to love my old man. " Today, respect for traditional virtues should be advocated and carried forward, which is the proper demeanor of citizens in modern society.
Since ancient times, the Chinese nation has had the traditional virtue of knowing books and being polite. The idioms and allusions such as "waiting for the left", "learning snow" and "visiting the thatched cottage", which are widely circulated in history, profoundly reflect this point. Being polite to others is a respect for others and a criterion for maintaining normal relations between people. Polite and polite people mostly put others first and society first. Being sincere to others is also a manifestation of a person's noble sentiment. Can those who are rude to their elders, rude to their friends, and rampaging in public places describe themselves as educated, educated, polite and civilized? In today's society, civility and cultural accomplishment are very important to a person and a nation. Material civilization has gone up, but spiritual civilization has declined. Is it compatible with a nation known as "the state of etiquette" and a nation undergoing modernization? Etiquette education for students is the key to improve the ideological realm and cultural quality of the Chinese nation.
A country must have its own Chinese soul and a nation must have its own spirit, so as to gather the wisdom of the whole nation and form incomparable spiritual strength and material wealth. The traditional virtues of the Chinese nation, such as patriotism, integrity, hard work, perseverance, reform and innovation, diligence, eagerness to learn, diligence, integrity and respect for teachers, embody the soul of China and the spirit of the Chinese nation.
Students, inherit the traditional virtues, carry forward the national spirit, let us be proud of having a beautiful spiritual home, let our hearts live and grow here forever, let our lives glow with virtue and spiritual brilliance, and let each of us be civilized, elegant, tolerant and graceful!
Inheriting national traditional virtues and cultivating socialist concept of honor and disgrace
-Speech.-Patriotic speech
As a nation with a long history, the Chinese nation has accumulated noble traditional virtues and excellent national spirit in the history of thousands of years of civilization. As the essence of national culture, it has always been a spiritual force to maintain our national progress, and it is still the driving force to support the progress of our nation and country in the socialist revolution and modernization, and it is also an important content of socialist spiritual civilization; However, with the continuous enrichment of material life and the influence of foreign culture, the society began to be permeated with the atmosphere of money first and hedonism. Many people who are influenced by the so-called "modern life concept" begin to challenge their own morality and national laws for material enjoyment, and the traditional virtues and socialist morality of the nation are facing a severe test.
At a time when this ethos and ideological trend are spreading to the society in an attempt to subvert the traditional moral concept of the Chinese nation and seriously affect the construction of socialist spiritual civilization, General Secretary Hu Jintao, as the leader of the party and the state, put forward the socialist concept of "eight honors and eight disgraces" in time, which fully embodies that a leader is responsible for the people and a ruling party is responsible for the country and the nation. The proposal of "eight honors and eight disgraces" is a solemn response to this moral crisis in society and a firm defense of the traditional virtues and socialist morality of the Chinese nation. Establishing the socialist moral concept of honor and disgrace of the whole society and forming the new socialist moral fashion of the whole society is an important content of governing the country by virtue, and it is also a powerful guarantee and an important supplement to governing the country by law. "Eight Honors and Eight Disgraces" has set a correct moral standard for the whole society, is a code of conduct that all people who are aware of the social moral crisis should have, and is a powerful weapon to fight against unhealthy trends and ugly phenomena that lead to moral deficiency.
"Insist on being proud of loving the motherland, endangering the motherland, serving the people, abandoning the people, advocating science, ignorance, hard work, dedication, solidarity, self-interest, honesty and trustworthiness, forgetfulness, law-abiding, and hard work. As soon as General Secretary Hu's speech of "Eight Honors and Eight Disgraces" was put forward, it immediately aroused the concern and positive response from all walks of life, because it reflected the wishes of the broad masses of the people and the strong desire to change the social atmosphere. General Secretary Hu Jintao also pointed out in particular: "In our socialist society, the boundaries between right and wrong, good and evil, beauty and ugliness must not be confused, and we must clearly stand for what we stand for, what we oppose, what we advocate and what we resist. We should guide the broad masses of cadres and people, especially teenagers, to establish a socialist concept of honor and disgrace. "As a college student and a young man, I can understand the general secretary's special concern for young comrades. Because our generation of young people are the hope of the future of the country and the nation, and also the successors and builders of the cause of the party and the people, our ideological and moral cultivation and the establishment of the concept of honor and disgrace directly affect the future of the country and the nation. In particular, our young characteristics determine that we are more susceptible to the influence of social atmosphere and various ideological trends. It is also easier to become the lack of national traditional morality and socialist morality and deviate from the hope of the country and the nation. This is not an alarmist. In real life, there are also many contemporary college students' moral deficiencies. Whether it is the credit crisis of college students caused by the non-repayment of student loans or the bad habit of plagiarism, everything points to us at the top of the ivory tower, so many people not only fail to become defenders and advocates of social morality. On the contrary, we are lost in moral deficiency, so the socialist concept of "eight honors and eight disgraces" should be our first possession. Only by knowing shame and being brave can we cultivate our morality and repay the country and society. Love the motherland, advocate science, study hard, be honest and trustworthy, and abide by the law. Are all moral principles that we should have. Therefore, we must first learn morality, know honor and shame in the future social role, distinguish right from wrong, let our knowledge and strength serve the society and the country, serve our conscience and morality, and strive for glory and avoid shame. Be a person of virtue, honor and shame recognized by the nation, country, individual and society.
"Eight Honors and Eight Disgraces" made me clearly realize the moral standards and ideological integrity I should have. As a college student and a national youth, I solemnly promise that I will always adhere to the socialist concept of honor and disgrace, know the shame of honor and glory, work hard, and persist in my beliefs and pursuits. I also want to appeal to all my peers to inherit the traditional virtues of the nation, establish the concept of honor and disgrace of "eight honors and eight disgraces", and be worthy of their conscience and their country in their later lives.