Wen Xin Diao Long was created by Liu Xie, a scholar from Southern Liang Dynasty. Liu Xie is from Rizhao, Shandong, and Zhenjiang, Jiangsu. He lost his father at a young age and became an orphan at a young age. Later, he went to the then Buddhist leader to live in a temple, read a lot of books, and benefited a lot, so he wrote the truth about how to write an article into a literary mind carving a dragon.

According to the current custom, the introduction or introduction is placed at the beginning of the full text, and the preface is mostly placed at the end of the book before the Tang Dynasty. The preface mainly includes the definition of the research object, the importance of the research object, the research questions, the summary of previous achievements and the introduction of the research content. The preface of Wen Xin Diao Long is based on this idea.

Opening point. The so-called literary mind is the intention of writing articles. Carving a dragon refers to the exquisite patterns like carving a dragon. The combination of literary mind and carving dragons means that although an article cannot be separated from literary talent, it should also be taken into account. Writing a paper today, the same is true of the first sentence. For example, to study a problem in language teaching, we must first define terms.

Next, it is necessary to explain the importance of the research object. From another perspective, it is the reason for the research. Liu Xie studied the writing style of the article, leaving aside the truth of writing for the time being. Is the article important? In the ethereal world, in the bustling crowd, to be outstanding, we can only rely on wisdom; In the erratic time and ever-changing thoughts, the only way to succeed in your career is to write articles. A gentleman must have virtue and make suggestions in dealing with the world. Articles are an immortal cause. This is a ... The second is that writing articles can clarify the thoughts of saints. He also expressed his ideological tendency by expressing Confucius' dream. The mode of sage thought is classic, and the interpretation of classic is the most effective way. It's a pity that I'm not enough to start a family. Third, there are many problems in the application of classics in practical articles at present, which are too embellished and do not conform to Confucianism. Therefore, Liu Xie will talk about how to write an article. This is the focus of the article, so the research is meaningful.

So, what are the previous studies and how to evaluate them? List six influential literary works since Wei and Jin Dynasties, and then comment on them respectively. They only pay attention to one aspect and fail to grasp the root. After that, I listed a few more, but I couldn't shake the leaves to find the roots. In other words, we can't discuss the problem of article writing from the root.

So, what does Wenxin mainly write? Explain the basic content and structural arrangement to be studied. * * * 49 articles.

Finally, explain the difficulties of this article. Not enough, but I hope to provide some help to future readers. This is a bit like the rest of today's article.