Reading literature is mainly divided into three stages:
First, judge whether the paper is worth reading.
1. Look at the title and keywords to guess the general theme and content of this paper, so as to judge whether you are interested.
4. Read the abstract. It is very important to explain the basic content, method characteristics and main contributions of the paper, which is the condensation of the whole paper.
3. Look at the conclusion. Skip the preface, experimental methods and other parts, and look directly at the author's conclusion. If the conclusion is not relevant to you, throw away this paper.
Second, read the newspaper
1, reading charts and data. Take some time to look at the charts and data before looking at the details of the experiment.
2. Look at the introduction. The function of introduction is to introduce the research background, the problems to be solved in this context and their importance.
3. Read the results and discuss them. The results and discussion are the core of the paper, which is worth spending most of the time reading.
4. Watch the experiment. This is the most obscure part of the paper, so it should be put at the end. When this part needs to be read carefully to understand what the author has done and how to do it, the reading speed must be slowed down and it will take more time.
Third, take notes-"Good memory is better than bad writing", and you need to take notes carefully after reading the paper.
Good notes can help you "steal" all the important contents of a paper. In this way, you only need to read your own reading summary next time, and you don't need to reread the paper.
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Literature (pinyin wén xiàn), a Chinese word, means books, periodicals and laws with historical significance or research value. From the Analects of Confucius Ba Shu.
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Books, periodicals and laws of historical significance or research value.
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According to "The Analects of Confucius Eight Shu": "I can speak Li Xia, but I can't prove it; Yin can talk, but Song is not smart enough. Insufficient literature. "
According to Erya Shi Yan: "Dedication is sacred."
Zhu Note: "Literature and classics are also virtuous, and they are also virtuous."
Ma Song Duanlin's "Literature General Examination": "Those who can decide the gains and losses of allusions in one word and prove the right and wrong of history, take them and record them, which is called sacrifice."
In the Song Dynasty, "Xie Xujun Hou and Wang Xiang meet for wine": "Clothes are worn in the south, and literature is always there."
Yuan Yang Weizhen's poem "Sending Monks to Japan" said: "If you want to travel to the east, you will complete the classics in the middle."
In Qing Dynasty, Yuan's Preface to the Genealogy of Suiyang Yuan Family (Yuan Keli): "Although there are no elders left behind, there is no textual research in the literature, but what I have heard and seen is beyond description. I am loyal and virtuous, and I used to be strong, thinking of Gray's poems. "
Wang Shizhen's Notes on Xiang Zu in Qing Dynasty (Volume 9): "The ancestor of Yu Yi, who had no literature, thought he hated it, so he recorded it when he met foreigners in the book."
Lu Xun's letter to Bai Cao: "But this is a little literature, not a primer."
Xu Chi's Goldbach conjecture: "Because of the persistence of these researchers, the Institute of Mathematics keeps ordering documents from all over the world."