1. Choose a sentence from Mencius and I want what I want. This paper is selected from Mencius' Gao Zi, and discusses an important proposition of Mencius: righteousness is more important than life. When righteousness and life cannot be balanced, we should give up our lives for righteousness. What is righteousness? Mencius said: "The heart of shame and evil is also" ("Gao Zishang"), "Righteousness is also the Tao ... only a gentleman can be the Tao." ("Zhang Wan Summer") Mencius thinks that he is ashamed of doing bad things, and others are tired of doing bad things. This is righteousness; Righteousness is the right path that a moral gentleman must follow. How did Mencius put forward and demonstrate his thoughts? "Fish, what I want, bear's paw, what I want; You can't have your cake and eat it. It's what I want, and it's what I want. You can't have both, but you have to give up your life for justice. " Mencius made an analogy with specific things that people are familiar with in life: fish is what I want, and bear's paw is what I want. I'd rather give up fish than bear's paw if I can't get both at the same time; I cherish life and righteousness. In the case that I can't get both at the same time, I'd rather give up my life and get the essence. Here, Mencius compared life to a fish, and righteousness to a bear's paw, thinking that righteousness is more precious than life, just as bear's paw is more precious than fish, which naturally leads to the proposition of "giving up life for righteousness". This proposition is the central argument of the whole article. Why sacrifice your life for righteousness? Mencius demonstrated from three aspects. First, "I want to live, I want more than the living, so I don't want it;" I hate it, more than the dead, so there's nothing to hide. "these arguments say: life is what I cherish, but there are things that I cherish more than life, so I can't do anything to drag out an ignoble existence; I hate death, but there is something that I hate more than death (which means injustice), so sometimes I don't want to escape from disaster (death). This is a positive argument that righteousness is more important than life. In the case that we can't have both, we should give up our lives for righteousness. Second, "if people want more than life, why not use the living?" "What makes people worse than the dead, so why not avoid the patients?" These arguments say: if there is nothing that people cherish more than life, then no means can be used to save life! If there is nothing more disgusting than death, then what can be used to avoid disaster (death) cannot be done! The implication is: if this goes on, will people's behavior become omnipotent and despicable? This is a negative argument that righteousness is more important than life, and when you can't have both, you should give up your life for righteousness. Third, "born useless, born useless. So we want more than the living and hate more than the dead. People who are not lonely have a heart, and everyone has it. " These arguments say: by this means (I don't mean by this means (improper way), you can avoid disaster (death), but some people don't want to do so. Therefore, there are things that people cherish more than life (meaning), and there are things that people hate more than death (meaning injustice); This kind of heavy righteousness is not unique to saints, but everyone has it, but saints have not lost it. This is based on the objective fact that righteousness is more precious than life. When you can't have both, some people give up their lives for righteousness. Through the above argument, the central argument put forward at the beginning of the article is established. However, the above argument is only reasonable. In order to make this truth more convincing and acceptable, Mencius went on to illustrate it with concrete examples. "Begging for help is disdainful." "You" is a round bamboo basket for rice, "Dou" is an ancient vessel for holding meat or other food, "Hu" is shouting loudly, and "Shu" is kicking. These words say: as long as you get a small basket of rice and a small bowl of soup, you can save your life. If you don't get it, you will starve to death. If you shout contemptuously. Even beggars are dismissive. There is a story similar to this in the Book of Rites Tan Gong: "Hunger together, money and food are the way, waiting for hunger. If you are hungry, please ask him to make a list, and the trade will be rushed. Qian ao left to serve food and right to drink, saying,' Hey! Come and eat! Raise your eyes, look at it and say,' I don't eat my food, so so do I! So Mencius wrote this passage, there is no food. It can be seen that "evil is better than death", and it is more disgusting to endure other people's insults face to face than to die, so he would rather starve to death than accept insulting alms from others. Even unknown passers-by and poor beggars can do this, let alone ordinary people. This case vividly shows that people value righteousness over life and will give up when they can't have both. Everyone has this loyalty. Everyone should sacrifice his life for righteousness when he can't have both life and righteousness. However, this is not always the case in real life. Some people can refuse insulting alms from others in poverty and crisis, but forget the benefits in a peaceful and peaceful environment. How to explain this phenomenon? In the third paragraph of the article, this problem is analyzed. Mencius pointed out that there are indeed people in society who accept 10 thousand minutes without arguing about propriety and righteousness. "Bell" is an ancient unit of measurement. Six hoops and four barrels make a bell. "Ten thousand bells" refers to generous salary. Why do some people accept 10 thousand bells without asking if it's a gift? What's the benefit of ten thousand Chung Ling salary for yourself? "For the beauty of the palace and the matter of wives and concubines, can the poor get me and you?" Do they know that they are grateful because of the gorgeous housing and the service of wives and concubines, which have given the benefits to poor friends? Gorgeous housing, the service of wives and concubines, and the gratitude of friends are all external things, which are insignificant compared with life. Those who "don't argue about propriety and righteousness for ten thousand minutes" would rather starve to death than be humiliated at first, but now they don't care about shame for these external things. What is the reason? This is called losing your heart. Mencius believed that such people also had the heart to sacrifice their lives for righteousness, but later they were greedy for profits and lost. Mencius warned: "Yes or no?" Isn't this shameful thing of "accepting without arguing" enough? Zhu zaisi.

2. I want to write a 600-word essay "Fish". Small fish and the sea.

In a dense forest, there is a clear stream. In the water of the stream, there is a happy little fish and its mother. Every day, Xiaoyu gets up early in the morning and goes to the water with his mother to find food. After eating, it can play freely in the water. The flowers and plants on the shore and the animals in the water are its good friends.

One day, the sun shone warmly on the stream in Yang Yang, and small fish were playing hide-and-seek with the golden sunshine in the stream. The fish asked, "Sister Sunshine, why can't I find you in the water sometimes?" Sunshine smiled and said, "Because I have been to other places."

"Travel?" Fish asked curiously.

"Yes, you can see many beautiful scenery when you travel!" Sunshine said, "You can still learn a lot. For example, do you know where the water in this stream flows? "

I don't know. Mother never lets me leave the stream. In fact, I have always been curious about what the outside world is like. "said the little fish.

"Yes, yes, where the hell is this water? I also want to know! Sister Sunshine, tell us quickly! " The grass on the shore heard their conversation and said in a hurry.

"The stream flows into the river and the river flows into the ocean." Sunshine replied.

"Wow, the ocean must be very, very big! Good-looking? " Grass and small fish asked in unison.

"The sea is beautiful! It is as vast as the sky you see, and the color of the sea is bluer than the sky. From the air, the whole sea looks like a huge sapphire. "

After listening to Sister Sunshine, Xiaoyu wants to go to sea! However, how can we go to the seaside? Sister Sunshine told him that as long as he swam eastward to the place where the sun rose, he could find the sea.

So ... It came home and said to the fish mother, "Mom, I want to see the beautiful sea!" " Hearing this, mother fish was startled: "What? Looking at the sea? Son, the sea is far away and there are many dangers on the road. It seems that only my grandfather's grandfather has been there. You'd better live in this quiet stream with your mother! " The fish said, "Mom, I'm not afraid of danger. I must see the beautiful sea! ""Seeing Xiaoyu's insistence, Mother Fish had to say, "Well, son, Mother promised to let you go. However, you must learn how to deal with dangers and difficulties before you can start. "

As a result, the little fish gets up earlier every day. It should not only learn to find food from its mother, but also practice various skills. It believes that as long as you work hard, your dream will come true.

Finally, one day, my mother said, "Son, I have taught you all the skills my mother knows." Let's go now. If you encounter difficulties in the future, you must find a way to solve them yourself. "The little fish said goodbye to his mother and left the stream where he had been living.

It swam and swam and passed a huge pile of stones. Suddenly, it heard a loud noise. Then, he went straight down the cliff with the current. The stone in the small fish's water made him dizzy and fainted. When he woke up slowly in the sun, he found himself in an open water. He looked around curiously and swam for a long time without seeing the shore. The fish thought, "Is this the sea? But why is the water here not as beautiful as sapphire? " Just then, he saw a fish about his size swimming over. So the little fish greeted him quickly and asked, "Hello, friend! Is this the sea? "

"Ha ha, how can this be the sea? The sea is far from here! Where are you from? How to treat the river as the sea? " "I swam from the stream," said the little fish. "I want to see the beautiful sea." "The sea is far away. Only my grandfather has seen the sea. " The little fish in the river said.

Oh, then this must be a river. I have to swim eastward. Xiaoyu listened. While thinking, I continued to swim. The little fish caught up with him, stopped him and asked, "Do you want to go to the sea?" The little fish nodded. The little fish said anxiously, "Don't go, don't go." The sea is far away! Stay here and live with me! The fish said, "thank you, friend, I must see the sea!" " Suddenly, the little fish whispered anxiously, "Run! That fish specializes in eating small fish like us! " The little fish looked back and saw a big fish swimming in the distance. But it seems that it hasn't found these two small fish yet, so it swims slowly.

Small fish in the river took the small fish in the stream and hid them in cracks in the rocks. After the danger passed, they said goodbye to each other. The small fish in the river continue to live in the river, and the small fish in the stream continue to swim to the sea.

This little fish went through many difficulties again and finally saw the beautiful sea in her dream! When it plays freely in the vast blue sea, it feels the happiness and happiness that other small fish in streams and rivers have never experienced!

This article is actually very simple, please think about it. In fact, the other side of success is beautiful, but most people are afraid that the cost of success is too high or what to do in case of setbacks ... In fact, we don't have to think so much at all, we just really worked hard and have nothing to regret. ...

3. I have feelings after reading what I want to see. As the saying goes, "You can't have your cake and eat it." On the road of life, we have many choices. And sometimes a choice will often change your life. Therefore, Mencius wrote this article "I want what I want" to let us know that sacrificing life for justice is what we should do and what this society lacks most. Giving up one's life for righteousness is an important manifestation of patriotism.

Giving up one's life for righteousness requires firm belief. After Su Wu was detained by Xiongnu, Xiongnu nobles first lured him with fame and fortune, and then threatened him with criminal law. He never gives in and is honest. The Xiongnu nobles had nothing to do, so they moved to no man's land in Beihai. Su Wu is "digging wild rats, weeding and eating." In such a difficult environment, he still stood by the envoys of the Han dynasty, neither humble nor humble, humiliating his life. When he went to China, he was in his prime, and when he returned to Han, he was already white-haired. He became a hero who insisted on national integrity in the history of China. It was because of Su Wu's firm belief that he persisted and finally completed his mission.

Wen Tianxiang once said: "No one has died since ancient times, so we should manage our history well." But some people forget justice in the face of interests. They can abandon the country for profit. "Castle Peak is fortunate to bury loyal bones, and white iron casts innocent courtiers." This is Qin Gui in the Southern Song Dynasty. He and Song Gaozong killed Yue Fei on charges of "rebellion". Although the Southern Song Dynasty finally perished, Qin Gui didn't care, because he had got the benefits he deserved. This kind of person has only interests in his mind, but no morality.

Sacrificing one's life for righteousness can protect the country and defend the country. Sima Qian said: "People are inherently mortal, either heavier than Mount Tai or lighter than a feather." In the War to Resist US Aggression and Aid Korea, Chinese people's Volunteer Army went through hardships and won the War. But it paid a huge price. In the Battle of Shangganling, Huang Jiguang blocked the enemy's muzzle with his chest, and Qiu accepted the discipline of the army and was swallowed up by the fire. Although they sacrificed, but in exchange for peace in the motherland, they gave their lives for "loyalty" and for the motherland.

Hungarian petofi once said, "Life is precious, but love is more expensive. If you are free, you can throw both. " But I think: "Life is precious and moral value is higher. If the motherland is good, we cannot throw them away. " Generally speaking, life and justice are what everyone wants, and they can't have both. Giving up life for justice, power and interests are what everyone wants, and they can have both, and both can be abandoned.

At the beginning of the article, "I want what I want" did not directly get to the point. Instead, it starts with the metaphor that people can (1) in life, using fish and bear's paw to compare life and justice, and using fish to take bear's paw to compare life and justice to make the truth more vivid and easy to understand. (2) It is natural and natural to lead to the value orientation in giving up one's life to take the bear's paw from the trivial matter of giving up one's fish in life, and lead to the argument by analogy, paving the way for the following discussion. (3) Introduce the following story to enhance the readability of the article.

Test analysis: "Fish and bear's paw" is a figurative statement, which is more vivid and easy to be accepted. This is also an analogy method, which leads to sacrifice one's life for righteousness, paving the way for the following and attracting readers at the same time.

Comments: To understand the writing technique of an article, we should pay attention to the center of the article. Any writing technique is for the needs of the author's expression and expression, and it is to show the central service of the article.