I have been teaching the experience of studying Marxist philosophy for several weeks. Under the teacher's simple and vivid explanation, the sacred and somewhat abstract term Marxism gradually became clear in my mind, and I also had a deeper understanding of Marxism. Throughout history and the world, no matter how many complicated theories there are, Marxism is undoubtedly the most scientific, rigorous and vital theoretical system so far. Marxism has really opened the eyes of mankind from ignorance, promoted the great awakening of human consciousness and led the great changes of human society. Marx's name has always been closely linked with the cause of the working class, and Marxism has always been the great banner of * * * producers. The dawn of Marxism shines in the ancient East, bringing light to the dark China, making the working class in China move from freedom to self-reliance, and the spirit of the people in China move from passivity to initiative. Once combined with the workers' movement in China, the China * * * Producer Party was born. The sunrise in the east is epoch-making, and the China revolution has taken on a new look. The dazzling brilliance and great power of Marxism make more and more people respect and believe in Marxism. This has led to the question of what attitude to treat Marxism. There are two main attitudes: one is Marxist and the other is dogmatic. Different attitudes lead to different results. How did Marx treat the theory he founded? At the beginning of his theoretical activities, he declared: "We don't want to predict the future dogmatically, but only hope to discover the new world by criticizing the old world." He hates "slavish idolatry" and "simple imitation" of his theory. He has been at the forefront of the working class's struggle for liberation all his life, but he never talks about what to do about the struggle he is not familiar with. During the existence of the Paris Commune, although he paid great attention to the cause of the commune and devoted his greatest enthusiasm, he always believed that while living in London, it was impossible to give orders to the direct participants in the Paris incident. He paid attention to the new situation of world historical development all his life, and constantly supplemented and improved his theory according to the development of science and practice. In the history of Marxist development, Marx was the first to erect the banner against dogmatism. Engels, another founder of Marxism, is also a model of treating Marxism with a scientific attitude. He pointed out: "Marx's whole world outlook is not a theory, but a method. What it provides is not a ready-made dogma, but the starting point for further research and the method of this research. " Twenty-four years after the publication of the Manifesto of the Productive Party, Marx and Engels said in the preface of the German version of the Manifesto: Due to the changes of the times and the development of practice, some viewpoints and expositions in the Manifesto are "incomplete" and some are "outdated"; If it can be rewritten, "many aspects will be written differently." Eight years after the publication of Engels' Anti-social Forest Theory, which was praised by Marx as the "encyclopedia" of his and Engels' theories, Engels said in the preface of the new edition that there are many places in this book that need to be revised, such as "The part about theoretical natural science here is extremely clumsy, and some places could have been expressed more clearly now. Be specific. ..... I should make self-criticism here. " Engels placed full confidence in the future Marxists: "Because it is very likely that we are still at the beginning of human history, there will probably be more descendants who will correct our mistakes in the future than the previous generation, and they may often correct their cognitive mistakes with a very contemptuous attitude." Lenin's attitude towards Marxism may be summed up in Lenin's two sentences: "We will never regard Marx's theory as immutable and inviolable. Marxists must consider vivid real life and the exact facts of reality, instead of clinging to yesterday's theory. " Starting from this attitude, Lenin put forward the law of unbalanced development of capitalist economy and politics, and found that Marx and Engels' theory that socialist revolution can only win in several developed capitalist countries at the same time is no longer suitable for the new historical conditions in the era of "imperialist war and proletarian revolution", thus drawing the conclusion that socialist revolution may win in a single country first, and successfully led the Russian October Revolution and established the first socialist country in the world. Starting from this attitude, Lenin led the Bolshevik Party and the Soviet government to realize the key transformation from "wartime production policy" to "new economic policy" and realized the theoretical innovation of scientific socialism. Comrade Mao Zedong is an outstanding representative of the Communist Party of China (CPC) people's scientific treatment of Marxism. Mao Zedong's theoretical and practical activities show our party's attitude towards Marxism. On the one hand, we must adhere to the basic principles of Marxism; On the other hand, we must combine the basic principles with the reality in China. It was Comrade Mao Zedong who led the whole Party in a resolute struggle against the Marxist dogmatism that once ruled the Party and the erroneous tendency of sanctifying international resolutions and Soviet experience, which saved the revolution and the Party from danger. It is China's productive forces, represented by Comrade Mao Zedong, that combined the basic principles of Marxism with China's concrete reality, successfully opened up the new-democratic revolutionary road of encircling cities from rural areas and seizing political power by armed forces, and successfully completed the socialist transformation and established the socialist system in China, which is very backward in economy and culture. The China Marxist Mao Zedong Thought formed in this persistence and combination contains extremely vivid and rich precious spiritual wealth of treating Marxism scientifically and opposing bookishness and dogmatism. Persisting in emancipating the mind and seeking truth from facts has created a new era and a new road for building Socialism with Chinese characteristics, and set a shining example for the whole party to treat Marxism scientifically. Comrade Deng Xiaoping has repeatedly stressed that it is meaningless to talk about Marxism without the reality of one's own country. True Marxists must understand, inherit and develop Marxism-Leninism according to the present situation. If we don't inherit and develop Marxism with new ideas and viewpoints, we are not real Marxists. With the extraordinary courage and political courage of Marxism, he led and supported the great discussion that practice is the only criterion for testing truth, broke through the shackles of personality cult and "two whatevers", brought order out of chaos and carried out comprehensive reform. It has made our party and country realize a great historical turning point. He grasped the fundamental question of "what is socialism and how to build it", made unremitting exploration and in-depth thinking according to the basic principles of Marxism and practical experience of socialism, raised the Party's understanding of socialism to a new level and opened up a new realm of Marxism. Marxism leads the times and keeps pace with the times. The history of Marxist development, in a sense, is to treat the history of Marxism with a scientific attitude. From this period of history, we can get the understanding that Marxism is a science, which is always strictly based on objective facts. Social life is always in constant change, and the intensity of this change has reached an unimaginable level in the past 100 years. Therefore, Marxism is bound to develop with the development of the times, practice and science, and cannot remain unchanged. There is no way out to study Marxism in isolation and static state, and to separate and oppose Marxism from vivid real life. Marxism is an objective truth, which opens up a correct road and provides a scientific method for understanding and developing truth. It is not a dogma, but a guide to action. It is an ideological peak and a ladder for us to climb new heights. Marxism has a strong practicality. The source of Marxism is practice, the basis of development is practice, and the test standard is practice. It is precisely because it is deeply rooted in the people's practice of creating history that Marxism is flourishing and towering. The basic principle of Marxism is "universal", but it must be combined with the specific reality of each country. Only by combining them can we exert the great power of Marxist truth; Only by combining can we truly uphold and consolidate the guiding position of Marxism. The basic principles and concrete conclusions of Marxism are both related and different. We pay attention to the basic principles and methods, not the final conclusion; Master the complete system, not just a few words; It uses positions, viewpoints and methods, not personal opinions. Marxism is a theory of development and an open system. It always grasps the changes of the objective situation, summarizes the fresh experience of the people, absorbs the latest achievements of contemporary science and culture, and constantly enriches itself and develops itself. Developing in persistence and persisting in development is the real connotation of holding high the banner of Marxism. In a word, keeping pace with the times is the theoretical quality of Marxism. The core of treating Marxism with a Marxist attitude is to emancipate the mind and seek truth from facts. Emancipating the mind and seeking truth from facts are the powerful driving force to guide social progress and the essence of Marxism. Emancipating the mind and seeking truth from facts is a way of thinking, a cognitive route and a historical process, which has different connotations in different periods. Emancipating the mind and seeking truth from facts will never end as long as practice is developing, society is progressing and human history is not over. At present, emancipating the mind and seeking truth from facts means consciously liberating ideological knowledge from outdated concepts, practices and systems, from erroneous and dogmatic understanding of Marxism, and from the shackles of subjectivism and metaphysics under the guidance of the Party's basic theory. To treat Marxism with a Marxist attitude, the most fundamental thing is to adhere to the viewpoint of putting practice first. We should not use books to dominate practice, but should use practice to develop books. To treat Marxism with a Marxist attitude, we must respect the historical subject status and initiative of the broad masses of the people. People are the creators of history. Practical activities facing and serving the people are the fundamental way to realize scientific theory. To uphold and develop Marxism, we must respect the initiative of the broad masses of the people and focus on realizing their fundamental interests. Marxism emphasizes scientific spirit and innovative spirit. To adhere to Marxism, the most important thing is to adhere to its scientific principles, scientific spirit and innovative spirit. The vitality of Marxism lies in continuous innovation in practice. Every major breakthrough in Marxist theory and every historic leap in socialist practice is the result of theoretical innovation combining the basic principles of Marxism with concrete practice. The revolutionary and advanced nature of Marxist philosophy is not only reflected in its times, but also in its people's nature. Marx pointed out: "The most exquisite, precious and invisible essence of the people is concentrated in philosophical thoughts". Different from any philosophy in history, Marxist philosophy regards changing society and human liberation as its own task and purpose. Forgetting or taking away the interests of the people will abandon the spirit of Marxist philosophy. People's interests are not a label or an abstract question, but the most realistic, vivid and emotional thing.