On the Countermeasures of Building a Harmonious Society

The basic goal of building a harmonious socialist society generally requires the basic ways of social construction and the party's own construction.

[Keywords:] building a harmonious socialist society; Target; Requirements; Mode; Self-construction

Social harmony is the essential attribute of Socialism with Chinese characteristics. Scientific development and social harmony are inherently unified. Without scientific development, there is no social harmony, and it is difficult to achieve scientific development without social harmony.

First, the basic goal of building a harmonious socialist society

The goal of "building a harmonious socialist society" is reflected in the relationship between various elements that constitute society. Broadly speaking, it means that the productive forces, relations of production and superstructure are basically adapted, the economy, society and ecology are comprehensively coordinated and sustainable, and progress is made; In a narrow sense, it is to realize that everyone can do their best, get their place and live in harmony.

Second, the overall requirements for building a harmonious socialist society

The socialist harmonious society we want to build should be a society of democracy and rule of law, fairness and justice, honesty and friendship, full of vitality, stability and order, and harmony between man and nature.

1. Democracy and the rule of law are the superstructure guarantee of a harmonious socialist society.

Harmonious social relations need the legal system of superstructure to maintain. Therefore, we must carry forward socialist democracy through democratic political construction, improve the socialist legal system, govern the country according to law, and build a socialist country ruled by law. In addition, harmony is not "harmony" or sectarianism, but is based on specific principles. Principles should be produced on the basis of democracy and maintained by the legal system. Therefore, we must develop democratic politics, expand citizens' political participation, and implement the general plan of governing the country according to law.

2. Fairness and justice are the essential requirements for building a harmonious socialist society.

Realizing social fairness and justice is the consistent proposition of the people, and it is also a major task for the development of Socialism with Chinese characteristics. However, fairness and justice must be understood in the environment of market economy system. Without this environment, fairness and justice may evolve into egalitarianism. At present, fairness and justice are mainly reflected in the equivalent exchange under the condition of market economy, and the interests and rights of buyers and sellers are respected and safeguarded. Therefore, fairness and justice means acknowledging the de facto inequality, respecting the differences, and transforming the differences into the driving force to promote social progress through appropriate policies. Therefore, we must improve the market economy, standardize the competition order, adjust the income gap, correctly handle the interests of different social groups, and safeguard the fundamental interests of the overwhelming majority of people according to law.

3. Honesty and friendship are the moral requirements for building a harmonious socialist society.

We should vigorously carry forward the ideas of patriotism, collectivism and socialism, focus on enhancing the sense of honesty, strengthen the construction of social morality, professional ethics, family virtues and personal morality, play a moral model role, and guide people to consciously fulfill their legal obligations, social responsibilities and family responsibilities. Strengthen and improve ideological and political work, pay attention to humanistic care and psychological counseling, and correctly handle interpersonal relationships.

4. What is full of vitality is the creative desire inspired by social members, which is conducive to social progress.

A harmonious socialist society is full of vitality, which needs to be stimulated. To respect creativity, we should encourage people to do business, support people to do business, and let different social classes integrate their initiative, creativity and advantages of production factors into the cause of socialist modernization.

5. Stability and order are the dynamic balance of people's social life.

Social stability and social harmony are two concepts that are both related and different. Social instability is more serious than social disharmony. In order to eliminate social instability, sometimes only reconciliation is not feasible. It is required to continuously reform the social management system, strengthen social construction, develop grassroots democracy, expand citizen autonomy, let citizens manage their own affairs according to law, and eliminate social contradictions in the bud to the maximum extent.

6. "Harmony between man and nature" is an extension of social relations in the relationship between man and nature.

To achieve harmony between man and nature, the purpose is to basically form an industrial structure, growth mode and consumption mode that saves resources and protects the ecological environment. In the development of contemporary Socialism with Chinese characteristics, the construction of ecological civilization must thoroughly implement Scientific Outlook on Development. Therefore, we must take the new road of industrialization with China characteristics, change the mode of economic development, and realize sound and rapid economic development.

Third, the basic way to build a harmonious socialist society.

1. Insist on development as the top priority of the party in governing and rejuvenating the country.

Development is the last word and the top priority of Scientific Outlook on Development, which is of decisive significance for building a well-off society in an all-round way and accelerating socialist modernization. Only by constantly liberating and developing productive forces can we provide a strong material guarantee for a harmonious socialist society.

2. Take the road of prosperity and let all people share the fruits of development.

Poverty is not socialism, and socialism wants to eliminate poverty, but egalitarianism is not socialism, and * * * cannot be achieved overnight. The goal of achieving prosperity and prosperity will run through the whole process of socialist development. In this process, the de facto inequality will exist for a long time, so we should admit the differences, not deny them, let alone artificially eliminate them. Differences can not only generate motivation, but also lead to conflicts. In order to achieve the goal of preventing conflicts and promoting development, we need correct policy orientation. Gradually increase the proportion of residents' income in the national income distribution, and increase the proportion of labor remuneration in the initial distribution. Efforts will be made to increase the income of low-income people, gradually raise poverty alleviation standards and minimum wage standards, and establish a normal wage growth mechanism and a payment guarantee mechanism for enterprise employees. Create conditions for more people to own property income. Protect legitimate income, adjust excessive income, ban illegal income, and gradually reverse the trend of widening income distribution gap.

3. Improve the basic economic system in the primary stage of socialism.

Socialist relations of production are the economic basis of a harmonious socialist society. To build a harmonious socialist society, we must adhere to and improve the basic economic system in the primary stage of socialism with public ownership of the means of production as the main body and multiple ownership economies developing together. Reflected in the ownership of means of production, we should respect the diversity of economic components and realize the balanced development of different economic components. Therefore, we must unswervingly consolidate and develop the public economy, unswervingly encourage, support and guide the development of the non-public economy, and unify the two in the process of socialist modernization.

Fourth, put social construction in a more prominent position.

Social construction is related to people's livelihood and social stability, and occupies an important position in China's modernization layout. Our party is a loyal representative of the fundamental interests of the overwhelming majority of the people, and has always attached importance to improving people's livelihood and meeting people's material and cultural needs. At present, the solution of the so-called "people's livelihood" problem that people are most concerned about depends not only on the improvement of labor productivity of enterprises, but also on the improvement of service quality and work efficiency of party and government organs, and also on the development and improvement of social undertakings such as education, culture, health, employment, housing and especially social security. Promote social fairness and justice, strive to make all the people learn to be educated, get paid for their work, get medical care for their illness, have a sense of security for their old age, and live in a house, so as to promote the construction of a harmonious society.

Verb (abbreviation of verb) strengthens and improves the party's self-construction.

The key to building a harmonious socialist society lies in the Party. Only by constantly improving its ruling ability, maintaining its advanced nature and carrying forward its fine traditions and work style can the Party provide a reliable political guarantee for building a harmonious socialist society.

Building a Harmonious Socialist Society Paper 4

On the Construction of Marxist Socialist Harmonious Society

With the continuous improvement of social level, people's desire to realize a harmonious society is getting stronger and stronger. Through long-term theoretical research and practical guidance, as well as the research on the construction of western capitalist society, it is proved that the socialist harmonious society is adapted to the development trend of China today. Marxist concept of social practice has a positive guiding role in building a harmonious socialist society. Through the in-depth study of Marxism, combined with the specific national conditions of modern China society, the Socialism with Chinese characteristics road in line with China's national conditions was formulated. Combining the construction of Marxist social practice view is conducive to the effective construction and stable and sustainable development of a harmonious socialist society.

First, the historical track of the development of Marxist concept of practice

Nothing can be done overnight, and their development has an extremely tortuous and arduous process. Without exception, the formation and development of Marxist view of practice has a long history. Let's talk about the historical track of the development of Marxist view of practice. What was the master of ancient Greek philosophy before the practice of Marxism came into being? Aristotle's theory about human activities has a great influence on the formation of Marxist practice view. Aristotle divided human activities into theory, practice and creation. In practical philosophy, he believes that happiness is the highest good. As a great philosopher at that time, he denied the idealism of his teacher Plato. He once said, "I love my teacher, but I am more honest." He criticized Plato's theory that ideal is an entity that exists independently of individual things, but his criticism was not thorough. He swings between idealism and materialism, so he is not firm in materialism. His theory mainly points to human ethical and moral activities.

However, before Aristotle's theory appeared, there was an important history of the development of philosophical theory. Hegel, an idealist philosopher at that time, pointed out that in the Thales era, ethical habits gradually became universal in people's lives. Pythagoras' practical philosophy makes "the national spirit has its own unique essence in consciousness itself". In the Pythagorean era, ethics rose from real life to thought, and people realized that we are absolute individuals with real consciousness, and we can decide all our actions. This theory also makes philosophy develop into practical philosophy.

After ancient Greece and Aristotle, the school of the wise appeared, and its main research topic is also an important content of philosophy, "giving people spiritual education". They advocated that "the wise should teach people with wisdom, science, music and mathematics, and people should educate people with thoughts". The history of philosophy itself is a process from abstract to concrete, from poverty to richness, and the history of philosophy is the history of the whole cognition. Undoubtedly, the constantly improving and changing philosophical thoughts at that time laid a certain foundation for the formation and development of Marxist view of practice. With the deepening of human understanding of philosophy, Marxist view of practice has gradually formed.

The spiritual essence of the concept of practice is the historical change and innovation of Marxist philosophy in understanding the essence of things and people. Therefore, as modern teenagers in China, we should combine the view of practical essence with the view of practical humanism in Marxist philosophy education, so as to combine the view of Marxist philosophy with the view of humanism internally, so as to overcome some drawbacks in Marxist philosophy education, such as understanding the essence of things from the object aspect or understanding the essence of people from the subject aspect. With the continuous development of society, through the exploration and understanding of the overall layout of Socialism with Chinese characteristics's cause, a socialist harmonious society has been put forward. It has to be said that the application of Marxist view of practice has far-reaching significance for the development of Socialism with Chinese characteristics.

Second, the philosophical significance of Marxist view of practice

(A) the characteristics of Marx's practical thinking mode

Practical thinking mode is an innovative thinking mode, and it is through this thinking mode that Marxist philosophy transcends the philosophical thoughts put forward by western philosophers. Marx put forward in the Outline of Feuerbach that "environment, subject and object are interactive", and human practice is the complete embodiment of this interactive relationship.

Understanding the mode of practical thinking is of great significance to understanding Marx's philosophy. Marx's mode of practical thinking has the following characteristics: ① Marx's philosophy takes practice as the visual threshold and starting point of thinking, and understands people as socialized people and practical people who are regulated by practice and generated and developed in practice; And the world is understood as the world of subject objectification, humanization, human world or human world, which are regulated by practice and generated and developed in practice, thus opening up new horizons and realms for human philosophy. The foothold, starting point and destination of Marxist philosophical thinking mode are all based on the practice of the subject.

Specifically speaking, it is based on the human society or the people in the society generated and developed in practice, the people, the world or the society generated and developed in practice as the starting point, and the free development of people in the capitalist society generated and developed in practice as the destination. ③ Understanding and evaluating philosophical thinking from practice, and related philosophical research methods are based on the inherent nature and laws of subject practice. Through the analysis of these three characteristics of Marx's practical thinking mode, we can easily see that the practical thinking mode is Marx's philosophical thinking mode.

(B) the position and role of the concept of practice in Marxist philosophy

1, the position of practice view in Marxist philosophy

Marxist philosophy is a comprehensive philosophy of dialectical materialism and historical materialism based on practice, which transcends all idealistic philosophies and overcomes the limitations of idealism. Moreover, Marxist view of practice is the foundation and the most remarkable feature of Marxist philosophy, practice is the most basic world outlook and methodology of Marxist philosophy, and Marxist philosophy comes from practice. Marxist view of practice reveals the material unity of nature and society, and also clarifies the fundamental position of practice in human social life, because practice is an objective material activity for human beings to transform the world.

Moreover, in Marx's view, we must face the practice in the real world and link reality with practice in order to better complete the philosophical research. The so-called philosophy must first stand the test of practice in real life and constantly improve and develop in practice. In addition, in order to maximize the value of Marxist view of practice in real life, we must organically combine the direct reality and universal unity of Marxist view of practice. The primary view of Marxist philosophy is the view of practice, and the basic views of its view of nature, epistemology and history are also the view of practice. Human beings are constantly developing and progressing in practice, and Marxist philosophy should also conduct in-depth and comprehensive discussions on time and society, which fully embodies the irreplaceable position of practice in Marxist philosophy.

2. The role of practice in Marxist philosophy.

Undoubtedly, Marxist philosophy is the most scientific and vital theory in human society at present, which has far-reaching significance for human development. Marxist view of practice enriches and matures Marxist philosophy, which is the key to make Marxist philosophy have such vitality. In addition, practice has two social functions of creating objective values and optimizing subjects, and human society develops in human activities.

Marxist view of practice can reveal the living conditions of human beings, point out the improvement direction of human development mechanism, improve the way of human existence and create a harmonious and beautiful society according to the development of the times and the timely problem situation. As successors of the society, we need to understand that in order to promote the organic combination of Marxist philosophy and Socialism with Chinese characteristics and promote the all-round development of human beings and society, we must give full play to the great guiding role of Marxist view of practice and constantly creatively develop Marxism. Therefore, the role of practice in Marxist philosophy is unparalleled.

Third, the harmonious construction of Marxist socialism.

(A) the requirements of a harmonious socialist society

1, with people as the main body

People's Republic of China (PRC) is a socialist country under the people's democratic dictatorship led by the working class and based on the alliance of workers and peasants. Therefore, a harmonious society in Socialism with Chinese characteristics should take people as the main body. People are the main body of society, and their happiness determines the happiness of the whole society. Man is not only an important part of society, but also the subject of various social practices. In a socialist society, the government should serve and belong to the people. Rulers and people have no class distinction, and they are equal to the people. All institutions in a harmonious socialist society should take the people as the main body, put people's interests first, and are spokesmen for serving the people.

2. Fairness and justice

A harmonious socialist society should be a fair and just society. There are no problems such as class differences and social levels in a harmonious society. Eliminating class contradictions means that in a harmonious society, the relationship between people is equal, everyone enjoys equal rights and obligations, there is no privileged class, any organizational activities in society are fair and open, and society is equal to everyone. The relationship between people is equal, and there are no class contradictions such as exploitation and exploitation, oppression and oppression. Pay and harvest can be balanced, the happiness of the whole society can be improved and the construction of a harmonious society can be accelerated. In a harmonious society, a person's value depends on how much he has contributed to society, not on his birth and status.

3. National unity and unity

China is a multi-ethnic country, and ethnic issues have always been the focus of the government. Due to the great differences in customs and habits among ethnic groups, ethnic mixed areas are often high-risk areas for social stability problems. However, national unity is not equal to national assimilation, and the unique customs and habits of all ethnic groups are valuable cultural property. National unity should be based on seeking common ground while reserving differences, mutual understanding and eliminating ethnic discrimination, and put national unity in the first place to solve ethnic problems, so as to solve ethnic contradictions, realize the coordinated development of all ethnic groups and take an important step towards a harmonious socialist society.

4. Pay attention to farmers' problems.

China is a big agricultural country, which is in the process of transforming from an agricultural country to an industrial country. The problem of farmers is still the foundation of people's livelihood and the focus that the government needs to pay attention to. With the rapid development of socialist market economy, China has accelerated the process of urbanization, which not only improved the level of economic development, but also led to a large number of talent resources flowing from rural areas to cities, further widening the gap between urban and rural areas. As a big agricultural country, the problem of farmers affects the construction and development of a harmonious society. To build a harmonious socialist society, we must solve the problem of farmers. By improving various rural welfare systems, popularizing rural medical insurance, introducing more policies to benefit the people, safeguarding farmers' rights and interests, and solving farmers' problems, farmers have become an important force in building a harmonious socialist society.

(B) China Marxism's theoretical and practical exploration of social construction.

1, Mao Zedong Thought's exploration of socialist construction.

In the early stage of socialist construction, all kinds of theoretical knowledge and practical experience were very scarce. Socialist construction basically copied the Soviet Union. It was Comrade Mao Zedong who was the first to break through the shackles and put forward the idea of building socialism from the reality of China. Comrade Mao Zedong pointed out that the Soviet Union exposed its shortcomings in the process of building socialism. While learning its advanced ideas and methods, we should learn from the experience and lessons of failure, which should be taken as a warning, so as to avoid detours in the construction of China. During this period, socialist construction was in the primary stage. At the same time, Mao Zedong suggested that we should focus on studying hard and accumulating experience now. This period is mainly a preliminary exploration of socialist construction, which has important guiding significance for building a harmonious socialist society in the future.

2. Deng Xiaoping Theory's new understanding of the theory of socialist construction.

The second generation of collective leadership with Comrade Deng Xiaoping as the core summed up the experience and lessons in the early stage of socialist construction, changed the original incorrect policy of "class struggle" and shifted the focus of construction to the economy. Comrade Deng Xiaoping first put forward the new road of building Socialism with Chinese characteristics. After the Third Plenary Session of the Eleventh Central Committee, Deng Xiaoping put forward the idea of taking economic construction as the center and unswervingly carrying out reform and opening up, and adopted a series of measures in this regard, which made China's socialist market economy develop rapidly. The Sixth Plenary Session of the Eleventh Central Committee of the Party further confirmed the modernization of Socialism with Chinese characteristics, promoted the construction of spiritual civilization to a strategic position, and comprehensively promoted the construction of spiritual civilization and material civilization in the new period.

3. Theory of Three Represents's enlightenment to socialist construction.

"Theory of Three Represents" is an important idea put forward by the third generation of leading collective with Jiang Zemin as the core at the 16th National Congress, fully understanding the changes in the domestic and international situation and grasping the new requirements of socialist construction. It broke through the dogmatic understanding of Marxism and liberated from the shackles of subjectivism and metaphysics. Comrade Jiang Zemin learned the experience and lessons of socialist construction in the past, and correctly realized that building a harmonious socialist society in China requires the coordinated development of spiritual civilization, material civilization and political civilization. Combine Marxist socialist practice view with China's national conditions, change the blind dogmatism in the early stage, enhance the overall awareness, and realize the all-round development of socialism.

Fourth, summary.

Social harmony is the basic guarantee for the stability and harmony of people's lives. The essence of a harmonious society is economic development, people's stability, national unity and national prosperity. The socialist harmonious society was put forward in the continuous exploration and research of building Socialism with Chinese characteristics, which deepened the understanding of socialist construction. In the process of exploration, the Marxist concept of socialist practice as the theoretical basis has been continuously improved and perfected, which is more in line with the actual situation in China. At present, the construction of a harmonious socialist society is still in the development stage, which requires the joint efforts of several generations to ensure that there are constantly advanced civilizations to provide spiritual support for the construction of a harmonious society; Ensure the rapid development of the socialist market economy and provide rich material guarantee for a harmonious society.

[References]

[1] Xu Hua. Research on Marx's social harmony thought [D]. Anhui University, 20 1 1.

[2] Guo Aifen. Enlightenment of Marxist ecological view on building a harmonious society [D]. Nanjing University of Science and Technology, 20 10.

[3] Li Lin. Enlightenment of Marxist concept of fairness and justice on building a harmonious society [D]. Central University for Nationalities, 20 13.

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