Throughout ancient and modern times, China and foreign countries, wayward people can be described as endless. There is an unyielding willfulness like "a thousand blows are still difficult, and the southeast wind and the northwest wind". There is a kind of willfulness as chic as "misty rain is coming", and there is a kind of willfulness as firm as steel as "let it blow, I will not move". It can be seen that willfulness is a kind of life accomplishment, a positive and confident attitude and an unusual bright color.
However, when every waywardness is labeled with a heavy hat, when waywardness has a premise, self-encouragement becomes cynicism, and uniqueness becomes superiority. This sense of superiority is not acquired, but born with money, beauty and leisure. The word "willfulness" has gradually become unattainable for ordinary people. In this way, the willfulness that has changed its taste only needs to express envy, humble dissatisfaction, and even self-mockery and self-mockery.
Prerequisite willfulness is not freedom, but a restriction. "Money is willful" is "no money is willful" in the eyes of more people. So the dilemma becomes a matter of course. Because willfulness has a premise, the world is colorful.
Color, warm and thorough human heart in real life, indulgence between pen and ink, and even the right and freedom to pursue beauty are all blocked by "no talent and no appearance", which makes people unhappy.
Self-willedness needs no premise, and self-willedness needs no shackles. Self-willedness is to be yourself freely and determine the persistent pursuit of the life you want. It may be an attitude towards life; Lin Yutang once said, "A stranger is like a farce, but it is better to watch and laugh than to participate in it." The image of a gentle and kind old man came to my eyes. Life is like a play, I can only wait and smile. This waywardness is less humble and powerless, more solemn and steady, and, no matter how you look at it, it is amiable and lovely. Going upstream may also be a kind of courage and dignity. During the war-torn Anti-Japanese War, Xiao Hong, a female writer, neither wanted to record the great victory of Pingxingguan nor shared the grief of national peril. She just wants to find a corner to write interesting stories about her childhood, her kind grandfather and the mountains and rivers of her hometown, but it hides the sadness of human nature, the feelings of human return, the ignorance and kindness of the world. Xiao Hong's brushstroke twists and turns, writing down the countercurrent of the times at will, but this countercurrent is the truest portrayal of an era. In this way, willfulness may also become a kind of greatness.
Willfulness doesn't need premises, and it doesn't mean that willfulness can do whatever it wants. Willfulness should be based on human nature and guaranteed by dignity. Willfulness is more about being true to yourself than pointing fingers and making trouble in front of other people's right and wrong. The world of the Internet is vast, with out-and-out goodwill, as well as malicious slander and rumors. If everything comes down to willfulness, freedom will become unfree, and from the top, social rules and human dignity will become even weaker.
I hope that one day, a self-made successful person will stand on the podium and say that struggle and opportunity are no longer commonplace. He will say that my success is due to my self-determination and persistence without preconditions. And millions of ordinary people in Qian Qian, they will also confidently and firmly say that my willfulness lies not in being rich, talented or handsome, but in being content with the ordinary and pursuing a free and happy life. In this way, the value of each individual can return to self and freedom without willfulness.
Finally, I wish you all a happy New Year! Everything goes well in the Year of the Sheep, you will always be happy, your study will progress, the weather will be as you wish, everything will go well, you will be happy and healthy, and everything will go well!