God is dead, and I am God. If I die, what does it mean that death is God?
These are the words in the book Death is God written by the author Mao Wenfeng at the age of 22. It is Mao Wenfeng's philosophical meditation and inner monologue on death when he was young. The author uses poetic language to express "human efforts to escape death and the inevitability of death" incisively and vividly. In the book, the author focuses on deconstructing several groups of contradictory relations of unity of opposites-inevitability and contingency of death, ultimate and non-ultimate of death, finite and infinite of life, individuality and group of death and immortality. These metaphysical questions spread out the so-called "meaning of death" step by step, and after induction and refining, they finally came to the ultimate conclusion that "death is God". The tone of this book is plain and rigorous. What it wants to tell us is not afraid of death. Death is just an inevitable stage of life. Life is for death, death makes life, and death even transforms and transcends life. In the original words of the book, "death only means that you are continuing another life and your soul is traveling in another space." Comparing travel to death may be an aesthetic need and artistic embellishment in a literary sense, but the word "travel" also reveals the looseness and impermanence of life. Travel is leisurely and life is disorderly; Travel is in doubt, life is unknown. The looseness and impermanence of life determines the disorder and unknown of death, because death is only a part of life, and its transcendence of life must be rooted in the origin of life. The transcendence of death over life is essentially a denial of life itself. The complete process of quantitative change and qualitative change. You can read this book when you are free.