2. Lin Anwu, 1992, February, reformists under "abstract sensibility"-a phenomenological philosophical analysis taking Kang Youwei as an example, Philosophy and Culture, vol. 18, No.2, pp. 24-53, Taipei.
3. Lin Anwu,199265438+February, "Dislocation of Tao-Viewing the Cultural Ruling Type of China from Western Culture", published in Goose Lake, Vol. 18, No.6, Taipei.
4. Lin Anwu, 65,438+0,993,65,438+0, on the duality of "the object of existence" in Xiong Shili's philosophy of physical use —— from the clarification of the duality of the object to the stability of the root of existence, E- Hu Xuezhi, ninth issue, pp. 55-75, Taipei.
5. Lin,1June, 1993, "Killing people by reason" and "moral education"-understanding and comments on Dai Dongyuan's criticism of Zhu's philosophy, published in the tenth issue of Goose Lake Research, page 91-65438.
6. Lin Anwu, 1994 1, Contemporary Neo-Confucianism and its related issues (I), Goose Lake, vol. 19, No.7 (No.223), pp. 10-20, Taipei.
7. Lin,1April 1994, "Confucianism and Adult Education —— On the Adult Education Thought in Confucius' Philosophy of Benevolence", contained in Goose Lake, Vol. 19,No. 10, p. 1-8.
8. Lin Anwu,1September, 1994, "Towards the Establishment of Confucian Social Criticism-Basic Understanding with Mr. Xu's Thought as the Core", published in the third issue of Volume 20 of Goose Lake, pp. 49-57.
9. Lin, 1 August, 994, from "unity in the unit" to "unity in diversity"-understanding and interpretation centered on the concept of "cultural China", published in Goose Lake, Volume 19,No.1issue.
10. Lin, 1994. In August, Confucian religious spirit and its sanctification-the ultimate concern inseparable from the life world was published in the first issue of the first volume of Philosophy of Religion (inaugural issue), page 123- 139, Taipei.
1 1. Lin,1994,65438+February, clarification of the concept of "practice" in Confucian philosophy-reflections on "old Confucianism" and "new Confucianism" to "post-new Confucianism", Goose Lake, Volume 20, No.6.
12. Lin, 1995 1, on the Confucian religious spirit and its way of becoming a saint-it is inseparable from the ultimate concern of the life world, the first volume of Philosophy of Religion, page 123- 139, Taipei.
13. Lin, 1995 1, On the Birth of "Citizen Consciousness", Wenxun Monthly, No.73 (total number11), pp. 4-6.
14. Lin, 1995 1, Mr. Tang Junyi, a contemporary neo-Confucian master who initiated "meaning therapy", Goose Lake, Vol. 20, No.7 (No.235), pp. 2-5, Taipei.
15. Lin, 1995 February, Cultural Development Association and Cultural Development, No.74 of Wenxun Monthly (total number 1 12), pp. 20-54, Taipei.
16. Lin,1April, 995, The Ethics of Obedience, the Ethics of Roots and the Ethics of Citizens-Reflection and Investigation on Confucian Ethics, edited by The Original Road, vol. 2, pp. 84-65438+.
17. Lin, June 1995, on the dilemma and outlet of moral education. The second issue of Jinge Quarterly, Volume 7 (No.24), page 13- 17, Taichung.
Lin, 18, June, 1995, the alienation of practice and the possibility of overcoming it —— Mou Zongsan's contribution to the development of contemporary neo-Confucianism, Goose Lake, Vol.20, No.240, No.51-.
19. Lin, 1 995 July, preface to The Analects of Confucius-Confucianism Towards the Life World, Goose Lake, Volume 2 1, Issue1(No.241in total), pp.23-.
20. Lin, 1995 September, China Cultural Philosophy, Goose Lake, Volume 2 1, No.3 (No.243), Page 7- 15, Taipei.
2 1. forest,19951October,
22. Lin,199565438+February, critical theory of [Jurgen Habermas], General Education, Vol.2, No.4, pp. 17-43, Taipei.
23. Lin Anwu, 1996 1, "Towards the Establishment of Prajna Therapy in Buddhism —— Taking King Kong Paramita as the Core", published by the Original Road, edited by Chen Ming, the third series, 60-83 pages, published by China Radio and Television Station and Xinhua Bookstore.
24. Lin, 1996 1, on the "vertical axis of consanguinity" in China's cultural tradition, Goose Lake, No.21Vol.7 (No.247 in total), pp. 12- 18.
25. Lin Anwu, 1996 February, a possibility of revolutionary practice of Confucianism and Marxism. Social Criticism and Moral Inspection, Goose Lake, Vol.21No.8 (No.248), pp.6-16, Taipei.
26. Lin,1March 1996,: Preface, Goose Lake, Volume 2 1, No.9 (No.249), Page 4 1-44, Taipei.
27. Lin Anwu, 1996 April, on the "vertical axis of consanguinity" in China's cultural tradition, Philosophy of Religion, Vol.2, No.2 (No.6), pp.43-53, Taipei.
28. Lin Anwu, April 1996, From the vertical axis of consanguinity to the interactive axis of interpersonal relationship-Reflections on "Building a new social ethics and promoting China's modernization", Modernization Research No.6, p. 16-24, Taipei.
29. Lin Anwu, 1996 May, Confusion and clarification of "Wang Ba dispute" and "unification and independence dispute", Goose Lake Case, vol. 1 1 (No.25/kloc).
30. Lin Anwu,1June, 1996, the fundamental dilemma of Confucian moral practice and the possibility of its transformation and creation-from the incantation-style practical causal logic to the incantation-style practical causal logic, the first issue of Foguang Academic Journal,131-kloc-0/47, Chiayi.
3 1. Lin Anwu, 1996. In August, running the country with honesty, raiders, and doing nothing for the world-in a word, the cultural ecology and development of Taiwan Province Province, Wenxun Monthly, No.92 (total No.0/30), pp. 40-42, Taipei.
32. Lin,1August, 1996, the ultimate concern of "life world" and "society as a whole"-Sinology Research Newsletter, Institute of Philosophy, South China Management College, Volume 15, No.3 (No.59), pp. 333-334, Taipei.
33. Lin Anwu, 1996 10, On "Feeling of Qi" and "Sustained Rationality"-Religion and Rationality of Patriarchal Countries under the Vertical Axis of Blood Relationship, No.5 (No.7) of Oriental Religious Studies, pp. 7-20, Taipei.
34. Lin Anwu, 1996 10, Aquarius series: If I smell Buddha for a while-if I smell it, Pumen 205, pp. 90-92, Taipei.
35. Lin, 1997 65438+ October, so I heard that Buddha was in a period of time-Buddha was in a period of time (Twelve Chapters of Life), Pumen No.208, pp. 34-36, Taipei.
36. Lin,1April 1997, Confucius and Ah Q-Understanding and Interpretation of the History of Psychopathology, Goose Lake, Volume 22,No. 10 (No.262), pp. 56-57, Taipei.
37. Lin Anwu,1Sister published in June 1997-"Tao" and "Yan", the first issue of Sister and Brother Academic Journal, 1- 14, Chiayi.
38. Lin Anwu,1June 1997, Background Understanding of "Morality and Ideological Intention": Centering on "the vertical axis of consanguinity", Research on Native Psychology No.7, p. 126- 164, Taipei.
39. Lin, 1997 September, Confucianism, Analects of Confucius and Conversation, General Education, Volume IV, No.3, pp. 33-53, Taipei.
40. Lin Anwu, 1997 10 After Mr. Mou Zongsan: Mantra, Autocracy, Conscience and Interpretation —— Criticism and Prospect of Contemporary Neo-Confucianism in Taiwan Province Province, Goose Lake, Vol.23, No.4 (No.268), p.2-12, Taipei.
4 1. forest, 1997 1 1. If you don't believe in the spring breeze, you can't call it back —— Some supplementary opinions and suggestions on "strengthening general education", Goose Lake, vol. 23, No.5 (No.269), pp. 29-30, Taipei.
42. Lin, 1998 March, The Analects of Confucius and 2 1 century human civilization: dialogue, enlightenment and civilized treatment, (Zhejiang Social Sciences bimonthly), No.2,1998, p.24-31page, Hangzhou, Zhejiang.
43. Lin Anwu, 1998, March, theoretical basis and practical research on emotional education in universities-theoretical reflection and practical investigation centered on Confucianism, Buddhism and Taoism, general education, Vol.5, No.0 1 3-26, Taipei.
44. Lin Anwu,1998 March, On "Dislocation of Tao"-The Fundamental Problem of China's Political Philosophy, Goose Lake, Vol.23, No.9 (No.273), pp. 19-34, Taipei.
45. Lin Anwu, 1998 May, a reflection on "Confucianism in the Party and the State"-centered on "the study of science", Goose Lake, Vol. 23,No. 1 1 (No.275 in total),No./kloc-0.
46. Lin Anwu,1998 May, Clarification and discussion on the issue of "good intention": taking Liu Yishan's philosophy as the core, (Liu Yishan Thought), 155- 166, published by the preparatory office of China Shirley Institute of Academia Sinica.
47. Lin Anwu, 1998 July, "Feminism in Taoist Thought", "Philosophy of Religion", Vol.4, No.3 (No.5 in total), pp. 90-97, Taipei.
48. Lin Anwu,1August 1998, The Poverty of Philosophy in Taiwan Province Province and the Possibility of Its Regeneration —— A reinterpretation of "Er" and "Shen" in the outline of Taiwan Province Province and China: Towards World History, Journal of Philosophy, No.25, pp. 68-93, Taipei.
49. Lin Anwu,1August, 1998, "Taiwan Province Province Sex" and "China Sex" and related issues, Goose Lake, Vol.24, No.2 (No.278 in total), pp.2-11,Taipei.
50. Lin Anwu, 1998, Some Issues in Contemporary Debate between Confucianism and Buddhism-Discussion with Li Xiangping, 2 1 Century, No.48, pp. 124- 130, Taipei.
5 1. Lin and Lai Xisan, 1998 September, Zen Thought and Localization of General Education, General Education, Vol.5, No.3, pp.55-73, Taipei.
52. Lin, 1998 1 1, "Philosophy, life and death and religion"-Confucian wisdom of life and death-centered on the Analects of Confucius, the first issue of Life and Death Research Newsletter, page 8, Chiayi.
53. Lin,199865438+February, The Analects of Confucius-Confucianism towards the life world, Journal of Mr. Qian Mu Memorial Hall, No.6, pp. 72-89, Taipei.
54. Lin Anwu, 1999 1, Thinking Dimensions of Post-Neo-Confucian Philosophy, Goose Lake, Vol.24, No.7 (No.283), p.6-15, Taipei.
55. Lin Anwu, 1999 1, Taoist thought and modern management —— A survey centered on Laozi's Tao Te Ching, the first issue of the fifth volume of Philosophy of Religion (total number 17), pp. 97- 108.
56. Lin Anwu, 1999, March, one of the series of discussions on "national quality" and "general education"-on the philosophical comparison between Hong Kong and Singapore, General Education, Vol.6, No.0 1 29-1.
57. Lin Anwu, 1999, March, "Heaven and Earth have a Way" and "Thinking about Several Things"-with the improvement of "people's quality" as the core, six volumes of general education, 15-32 pages, Taipei.
58. Lin,1March 1999, some thoughts on solving the "dislocation of Tao"-also on "self-repression of conscience", Confucius Research Quarterly, No.53, No.1 1999, pp.4-26.
59. Lin Anwu, June 1999, Philosophical Understanding of Some Problems in General Education in Taiwan Province Province: "Knowledge" and "Power": A Perspective of Philosophical Therapeutics, General Education, Vol.6, No.2, pp.85-107, Taipei.
60. Lin Anwu,1June, 1999, A Philosophical Investigation of the Cultural Phenomenon of the Yingfoya Incident, Thoughts and Discourse, Vol. 37, No.2, pp. 209-232, Taipei.
6 1. Lin, 1999 July, on the origin of China's philosophy and its development process from Fuxi-based on Mr.' s understanding, Goose Lake, Vol. 25,No. 1 (No.289), pp. 7-22, Taipei.
62. Lin Anwu,1August 1999, on the development of China's philosophical thoughts from Hao Tao to the Spring and Autumn Period and the Warring States Period —— with Mr. Huang Zhenhua's understanding as the core (1), Goose Lake, vol. 25, No.2 (No.290), p.8-15, Taipei.
63. Lin Anwu,1September, 1999, Some Issues on "Teacher's Affairs" in the Late Ming and Early Qing Dynasties —— A Macro Understanding Centered on Wang Chuanshan's Philosophy of Human History, China Shirley Studies, No.15, p.313-335, Taipei.
64. Lin Anwu, 1999 September, The Analects of Confucius in the Post-Neo-Confucianism sense, Goose Lake, Vol.25, No.3 (total number 29 1), pp.39-42, Taipei.
65. Lin Anwu,1September, 999, On the Development Process of China's Philosophy from Hao Tao to the Spring and Autumn Period and the Warring States Period —— Taking Mr. Huang Zhenhua's Understanding as the Core (Part 2), Goose Lake, Vol. 25, No.4 (No.292), pp. 36-52, Taipei.
66. Interview with Lin Yu,19965438+February, "General Education" and "Knowledge Economy" in 2 1 century, General Education, Vol.6, No.4, No.013-/kloc.
67. Lin, February 2000, my opinion on the current direction of teacher training reform-after the interview and evaluation of general education in normal university, education research, page 7 1, 2 1-23, Taipei.
68. Lin Anwu's lecture, compiled by Ding Anshun and Yang Jianqi, in March 2000, A Philosophical Investigation of Spiritual Phenomena in Taiwan Province Province —— A Survey of Thought Development in Taiwan Province Province in 1990s, Goose Lake, Vol.26, No.3 (No.303), pp.37-46, Taipei.
69. Lin came back from the dead in April, 2000 —— Some thoughts on the study of China's thought, Goose Lake, Vol. 25,No. 10 (No.298), pp. 2- 1 1, Taipei.
Lin, May 2000, Review, Reflection and Prospect of Contemporary Neo-Confucianism —— From "Two-layer Existentialism" to "Three-state Existentialism", Goose Lake, Vol.25, No.299, pp.36-46.
7 1. Lin, May, 2000, Confucian family view: a comparison between husband and wife's family view and that of monarch and minister's family view, Proceedings of the Academic Seminar on Family and Religion, p. 15-43, is a cultural enterprise company.
72. Lin, June 2000, "Spiritual Cultivation" and "Social Justice": one of the entanglements of China's culture towards 2 1 century, the Sixth Series of The Original Road, edited by Zhu, 69-80 pages, Guizhou People's Publishing House, Guiyang, China.
73. Lin, in September 2000, a philosophical investigation of spiritual phenomena in Taiwan Province Province, Goose Lake, Vol.26, No.3 (total number: 303), pp.37-46, Taipei.
74. Lin, 2000, 165438+ 10, Preface-Educational Theory in the Thinking Dimension of Post-Neo-Confucianism, Goose Lake, Vol.26, No.5 (No.305), pp.34-38, Taipei.
75. Lin Anwu, 65438+February 2000, The Construction of "Three States of Being" and "The Rule of Being"-A New Dimension of Taoist Thought, Goose Lake, Vol.26, No.6 (No.306), pp.28-39, Taipei.
76. Lin Anwu, 200 1 1, A Possibility of Moving towards Taoist "Management Philosophy" —— An Investigation with Lao Zi's Tao Te Ching as the core, Exploration of Civilization Series No.24, pp. 36-52, Taipei.
77. Lin's Lectures and Records, March 2006, 5438+0, Confucian Revolution-A Possible Direction, Goose Lake, Vol.26, No.9 (No.309), pp. 13-20, Taipei.
78. Lin, Chen Dehe, Fu Shuhua and Liao Chongfei recorded, May 2006, 5438+0, Dialogue between General Education and Specialty (I)-Leaving Tsinghua and Returning to Taiwan Provincial Normal University, Goose Lake, Vol. 26,No.1issue (total number 3/kloc-
79. Lin Anwu, June 2006, 5438+0, from "controlling the body with the mind" to "integrating the body with the mind"-a discussion with Zhu Cheng and Lu Wang centered on Wang Fuzhi's philosophy, China Studies, No.30, pp. 77-95, Taipei.
80. Lin Anwu, June 2006, 5438+0, Some Reflections on Confucian Life and Death Studies-Centered on The Analects of Confucius, Furen Religion No.3, p. 133- 163, Taipei.
8 1. Lin, June 2006, 5438+0, Structural Suggestions of Post-Neo-Confucian Philosophy: Interpretation and Structure of the Thought Core, edited by Shen, Journal of the International China Philosophical Society, Cross-century China Philosophy, page 277-3 12, published by Taipei Book Company.
82. Records of Lin, Chen Dehe, Fu Shuhua and Liao Chongfei, June 5438+0, 2006, Dialogue between General Education and Specialty (Part Two)-Leaving Tsinghua and Returning to Taiwan Province Provincial Normal University, Goose Lake, Vol.26, No.3 12, pp.22.
83. Lin, 200 1 10, Observations on the Development of Philosophy across the Taiwan Strait, Goose Lake, Vol.27, No.4 (total number 3 16), pp. 12- 15, Taipei.
84. Lin Anwu, 200165438+February, Social Philosophy of Post-Neo-Confucianism: Contract, Responsibility and "Benevolence in One"-Towards Confucianism with Social Justice Theory as the Core, Thoughts and Discourse, Vol. 39, No.4, pp. 57-82, Taipei.
85. Lin, 65438+2002 10, the philosophical possibility from "Mou Zongsan" to "Xiong Shili" and back to "Wang Chuanshan"-the thinking dimension of post-neo-Confucianism, Goose Lake, Vol.27, No.7 (No.319 in total).
86. Lin, February 2002, Two Dimensions of Confucian Moral Philosophy —— Based on the Comparison between "Ceng Zi" and "Wanderer" in The Analects of Confucius, Philosophy and Culture, Vol.29, No.2 (No.333), pp.108-1.
87. Lin Anwu, in June 2002, a philosophical investigation of Confucianism and modernization in China and Japan: "emotional sensibility, spiritual rationality" and "ritual rationality, Shinto rituals and ceremonies"-a comment triggered by Li Zehou's A Brief Comparison of Chinese and Japanese Cultural Psychology, China Studies, No.31No.53-79.
88. Lin, 2002, Wuhan Dialogue: The Future of China's Philosophy (1-4)—— Exchange and Interaction among China's Philosophy, Western Philosophy and Marxist Philosophy, Goose Lake, Vol. 27,No. 12, Vol. 28,No. 1 2. Volumes 12, 12, 13 < 20021February 12, 12, 12.
Lin, July 2002, On Science and Technology, Humanities and "Three States of Being", Journal of Hangzhou Normal University (Social Science Edition), No.4, 2002, p. 16- 19, Zhejiang.
90. Lin Anwu, August 2002, on "educational reform" and its related issues of "cultural soil" and "spiritual mechanism", Educational ResearchNo. 100,No.1-107, Taipei.
9 1. Lin, June 2002, 5438+00, Confucianism, Buddhism and Taoism and logotherapy, Morality and Culture (bimonthly), No.5 (No.0/20), pp. 44-49, Tianjin Academy of Social Sciences, China.
92. Lin Anwu, June, 5438+October, 2002 10, Re-discussion on "Confucian logotherapy Studies" —— Taking Gan Kun in Disease by Mr. Tang Junyi as an example, Goose Lake, Vol. 28, No.4 (No.328), 7- 16, Taipei.
93. Lin Anwu, 10, 2002, Some Philosophical Reflections on "Religious Education" —— A Comparison between Chinese and Western Religious Morphology, Philosophy of Religion, Vol.8, No.2 (No.28), pp.36-48, Taipei.
94. Lin, 65438+February 2002, and the development of civilization in 2 1 century, Goose Lake, vol. 28, No.6 (No.330), pp. 36-48.
95. Lin, 65438+February 2002, Similarities and differences between humanities and social sciences and natural sciences, paper on Mr. Dai's seventieth birthday, pages 203-238, published by Taipei Liren Bookstore.
96. Lin, 1, 2003, Some Basic Understanding of China's Philosophical Hermeneutics, Journal of Anhui Normal University (Humanities and Social Sciences Edition), No.3 1, pp.3 1-39, Anhui.
97. Lin Anwu, February 2003, "Three States of Existence" and the development of civilization in 2 1 century, Goose Lake, Vol. 28, No.8 (No.332), pp. 19-29, Taipei.
98. Lin Anwu, March 2003, Exploration and Practice of Subjectivity, Research on Applied Psychology, Vol. 17, pp. 1-5+ 19-27+34-44, Taipei.
99. Lin Anwu, April 2003, Interpretation of "Tao" and "Virtue": Interpretation of Confucianism and Taoism, Vol. 28,No. 10 (No.334), pp. 23-29, Taipei.
100. Lin anwu, June 2003, the application of "the study of mind and nature" in education: "life world" under Confucianism, Buddhism and Taoism and its related "meaning therapy", religious studies in the new century, vol. 1 No.4, pp. 27-62, Taipei.
10 1. Lin, July 2003, Preface to "Methodology of Humanities: the Origin of Explained Existentialism", Vol.29, No.0/kloc, Goose Lake (total number: 337), pp. 1 8-23, Taipei.
102. Lin, September, 2003, Preface to Dislocation of Tao-The Fundamental Dilemma of China's Political Thought, Vol.29, No.3, Goose Lake (No.339 in total), pp.29-35, Taipei.
103. Lin, June 2004 1, Boxing Name Taiji and Daotong Tiandi-Su Qingbiao: Preface, Goose Lake, Volume 29, No.7 (No.343 in total), page 17, Taipei.
104. Lin, February 2004, "Nature precedes man, and man precedes natural science": A study on the causes of the history of science, Goose Lake, Vol.29, No.8 (No.344), pp.25-29, Taipei.
105. Lin, June, 2004, "Pluralistic Integration" of "China Daoism" and "Cultural China": Comparative Thinking on "Cultural China", "Political China" and "Economic China", Philosophy of Religion No.30, No.0/kloc-0.
106. Lin in July 2004, "Heaven and earth have a way, people have virtue"-Li Chenggui
107. Lin, August, 2004, New Thinking of Post-Neo-Confucianism: From "Outside King" to "Inside Sage"-The Possibility of Confucianism with "Social Justice" as the Core, Goose Lake, Volume 30, No.2 (No.350), No.116-.
108. Lin, June 5438+00, 2004, On the Role of "Awareness" in Education: The Awakening of the Whole Origin Field —— An Interpretation of An Empty Book, Goose Lake, Vol.30, No.4 (No.352), p./kloc-0.
109. Lin, 2004, 65438+ February, Interpretation and Reconstruction of the First Chapter of Lao Zi's Tao Te Ching —— On the Existential Field and Life Care in logotherapy, Goose Lake, Vol.30, No.6 (No.354), p.65438+.
1 10. John Markhan & Lin Anwu, in March 2005, John Markhan interviewed Lin Anwu on Neo-Confucianism and Post-Neo-Confucianism (1), Goose Lake, Volume 30, No.8 (No.356).
1 1 1. John Markhan & Lin Anwu, in April 2005, John Markhan interviewed Lin Anwu on Neo-Confucianism and Post-Neo-Confucianism (2), Goose Lake, Volume 30, No.9 (No.357 in total).
1 12. Lin, June 2005, Neo-Confucianism, Post-Neo-Confucianism, Modernity and Postmodernism: one of the highlights of reflection and thinking in the last decade, Goose Lake, vol. 30,No. 12 (No.360th
1 13. Lin, August, 2005, Mou Zongsan's Kantian Studies and the Prospect of China's Philosophy ── Geyi, Adaptation, Transformation and Creation, Goose Lake, Volume 3 1, No.2 (No.362), pp.12-.
1 14. Lin, 2005, 1 1, the development of various dimensions of three existential theories-on the theory of mind, ontology, hermeneutics, parenting theory and politics of post-neo-Confucianism, Goose Lake, No.31Vol.5.
1 15. Lin, 2005,65438+February, at the time of Ming and Qing Dynasties: the process from "subjectivity" and "intentionality" to "historicity" —— Based on the discussion of "Yangming", "Jishan" and "Chuanshan"
1 16. Lin, February 2006, Confucian ethics and modern social order: reflection and prospect from the perspective of post-neo-Confucianism, Goose Lake, No.31Vol.8 (No.368), pp. 37-42, Taipei.
1 17. Lin Anwu, March 2006, Introduction to Confucianism: the Transition from Neo-Confucianism to Post-Neo-Confucianism, Goose Lake, No.31Vol.9 (No.369), pp.62-34, Taipei.
1 18. Lin, August 2006, The Possibility of Taoism after Neo-Confucianism: A Preface to Neo-Daoism and Therapeutics, Volume 2, Volume 32, Goose Lake (No.374), pp. 46-52, Taipei.
1 19. Lin, 2006, 65438+February, methodological discussion on "geyi" and "anti-geyi" in the integration of Chinese and western philosophy: taking Mr. Mou Zongsan's study of Kant's philosophy and China's philosophy as an example, Tamkang Chinese Journal,No. 15, No.
120. Lin, March 2007, The Predicament of General Education in Universities and the Possibility of Regeneration: A Glance at the Situation of Taiwan Province Province, General Education Research Center of the Chinese University of Hong Kong, Journal of Universities, No.2, pp. 23-38, Hong Kong.