2. Educational thoughts. As a doctor in imperial academy, Han Yusan once served as a drinking ceremony in imperial academy, recruited disciples, personally taught his studies, and left behind articles encouraging underachievers and promoting talents. He is an educator with creative ideas. Han Yuli changed his style of being a teacher and recruited more students to study.
3. The teacher said. Liu Zongyuan once praised: "I don't know any teacher in this world, but Han Yu ignored the customs and cynically accepted the call-up and studied." As a teacher, he is becoming more and more famous because he is a teacher. " Han Yu's papers on education mainly include On Teachers' Learning and On Four Horses' Miscellanies. In these articles, he emphasized the importance of seeking teachers and pointed out that "people are not born to know"; Put forward the proposition that "the existence of Tao is the existence of teacher", and think that as long as you learn, you are your own teacher; He also put forward that "industrious people are diligent, but poor people are fun;" The wise man said that "what you do ideologically is destroyed by following", compared a talented person to a swift horse, and pointed out that "there is a swift horse only when there is Bole in the world. A thousand miles away, there are not many boles. Therefore, although there was a famous horse, it was only humiliated by a slave and died in a trough, not a thousand miles. " It explains how the incumbents identify, treat and use talents. Han Yu's thought of knowing talents, cultivating talents and using talents is a new development of Confucius' thought of cultivating talents and Laozi's thought of "Shang Xian", and it is also a powerful criticism of feudal nobles' decadent thought of being self-centered and caring for others.
4. Literary achievements. He is good at all kinds of ancient prose, such as political comments, recitation, opening books, prefaces and postscripts, essays, biographies, eulogies, epitaphs and even legends, which can be roughly classified into two categories: discussion and narration. His essays are vigorous and rigorous in logic, including admonishing the Buddha's bones, the original way, the original extinction, the theory of contending with ministers, the teacher's theory and so on. The narrative of love and hate is clear and lyrical. Famous works such as Preface to Send Li Yuan to Pangu, Preface to Send Dong Shaonan, Biography of Zhang Zhongcheng, Sacrifice to Twelve Langs, Epitaph of Liu Zihou, etc. Korean is bold and unrestrained, with distinctive style and unique language. Especially good at tempering words and bringing forth new ones. Many incisive words have become idioms, which are still preserved in literary language and people's spoken language. Although the achievements of Korean poetry are not as good as those of prose, it also occupies an important position in the middle Tang Dynasty and has a great influence on Song poetry.
5. Ancient prose movement. Later generations called him Liu Zongyuan, Su Shi, Su Zhe, Su Xun, Ceng Gong, Ouyang Xiu and Wang Anshi, and respected him as the head of the eight masters in Tang and Song Dynasties. Du Mu juxtaposes Korean with Du Shi, which is called "Du Han Shi Bi". Su Shi called him "the decline of eight generations of literature." The ancient prose movement advocated by Liu Han opened up the development path of ancient prose since the Tang Dynasty. Korean poetry strives for novelty, emphasizing momentum and originality. Taking prose as poetry, Han Yu introduced the new language, rules and techniques of ancient China into the poetry world, which enhanced the expressive function of poetry, expanded the field of poetry and corrected the mediocre poetic style since Dali. Han Yu actively led the ancient prose movement in Tang Dynasty and achieved great success. The so-called ancient prose movement is to change the parallel prose style since the Han, Wei and Six Dynasties and restore the prose style in the pre-Qin era. Han Yu pushed the ancient prose movement to a new stage. The purpose of Han Yu's promotion of ancient prose is: "also based on ancient roads." Revitalize Confucianism and restore the "holy way" with ancient prose. Han Yu believes that "literature carries Tao", literature and Tao must be organically combined, and Tao should be paid attention to first, "at the end, it is profound, big and loud". Han Yu put forward the theory of "people speak first" based on "things can't be flat" Han Yu believes that we should learn from ancient sages in style. However, we must "learn from its meaning, not from what it says." Han Yu also suggested that writing articles should "only talk about what is said", get rid of stereotypes and strive for innovation. Han Yu's leadership of the ancient prose movement in Tang Dynasty was successful. Since then, "ancient prose has changed greatly since the Tang Dynasty", changing the lewd style of writing. On this basis, Su Shi called it "the decline of Wen Qi in the Eight Dynasties". Han Yu's literary thought had a positive impact on the development of literary theory and practice in later generations.
6. Literary creation. Han Yu's works are very rich, with more than 700 poems, including nearly 400 essays. Han Yu's prose and poetry creation realized his own theory. His works in various genres, such as Fu, Poetry, Argumentation, Saying, Biography, Recording, Ode, Praise, Book, Preface, Mourning, Inscription, Form, Form and Writing, have all made outstanding achievements.