From Buddhism to Historical Materialism, Unfinished, No.7, 1986.
Debate on Breaking Harmony Mr. Du Weiming's Third Development of Confucian Youth Forum 1986No. 1 Bridge between History and Future, readNo. 1987 No.3
Zhang Liwen et al. Traditional Culture and Modern History of China: Essays on Traditional Culture and Modernization 1988.
Three Models of China Intellectuals' Participation in Politics, Guangzhou Studies, No.2, 1988.
A Comparative Study of Sun Yat-sen's and Liang Qichao's Historical Views, Studies of Modern History,No. 1988,No. 1.
Regionalization of Confucianism and Dual Orientation of Intellectuals' Personality in Modern China —— A Comparative Study of Two Regional Cultural Communities, Towards the Future, Vol.3 No.4, 1988, 12, Buddhist Mysticism: Logical Starting Point, Guangdong Social Sciences, March 1989.
The Loss of Two Axes and the Cultural Choice of the May 4th Movement, China Forum, May 1989.
The Loss of Intellectuals and the Return of Traditional Rationality: A Study of the May 4th Paradox, Guangzhou Studies, No.6, 1989, The Mode of Intellectuals Transforming China, No.6, 2 1 century, 199 1.
Scholar holding a book in his arms, reading 199 1No. 1, the modern epitome of regional and cultural conflicts —— Re-evaluation of the dispute between current affairs schools, China Social Science Quarterly 1993, February.
Symbol of Power Cohesion —— Huxiang Academy and Regional Cultural Hegemony, China Social Science Quarterly 1993 No.3, Yang Du and the Emperor Research, 2 1 Century1February 994.
Interpretation of emotional history: a comparative view of stagnant empire and Chinese and western cultures, zhongzhou academic journal, February 1994.
Wu Tong Sanwei, read 1994No. 1 1.
The Localization Interpretation of Religious Function —— Reading Religion in China Society by Yang Qingkun, China Book Review 1994 1 1.
My spare time is full of mountains and rivers, reading, No.4, 1994, Zeng Guofan phenomenon, 2 1 century, No.1 1994, No.11995.
The Evolution of the Types of Knowledge Groups in China before and after the Sino-Japanese War of 1894-1895 —— An Investigation from the Sociology of Knowledge, published in Centennial Festival of the Sino-Japanese War = Knowledge Publishing House 1995 1 Edition.
Abortion Reform of Scholarly Officials, edited by Xu Jilin and others: History of China Modernization (Volume I), Shanghai Sanlian Bookstore, 1995.
A case of China in the study of "civil society" —— Comment on two articles about Hankou in China Book ReviewNo. 1995.
Research on Civil Society in Modern China-Methods and Limits, 20th Century,No. 1995, No.65438+February, Essays on State and Society, edited by Zhang Jing, Zhejiang People's Publishing House,No. 1995, February.
A typical narrative of modern Lingnan cultural center theory, modernity and tradition (the ninth series), (Lingnan Fine Arts Publishing House, 1995 edition, how can thoughts and academics be divided like this: Questioning Zhu Xueqin and Chen's study style in the 1990s, China Book Review, 1995, July.
Constructing the image of a non-Confucian strategist, China Book ReviewNo. 1995No. 12, a model of the concept of democracy as it should be —— Comment on Deng Xiaojun's new book Historical Logic and Realistic Logic, and China Social Science QuarterlyNo.10.
Behind the mysterious evocation case, Reading, No.8, 1996.
The social and historical way of the rise of Confucian classics in the late Qing Dynasty: reading Ai Erman's new work, No.65438 in the 21st century+April 0996, the realistic dilemma of internal criticism of Confucianism: a brief comment on modern Confucianism in Yu Yingshi, No.65438 in the 21st century+April 0997.
The Native Spirit of Gift Exchange, Reading, No.2, 1997
Structural Tension of the Dual Roles of Western Medical Missionaries in China, China Social Science Quarterly, May 1997.
Academic Space and Power Discourse, Reading, No.6, 1997.
Rational Social Transformation Design and Cultural Tradition, China Social Science Quarterly, August 1997.
Lessons from historical memory, please read 1997No. 1 1.
The Transformation of Basic Education: The Governance Change of Villages and Towns and China, The Scholars (No.1 1 series), Zhejiang Literature and Art Publishing House19971kloc-0/edition.
Sense of Place and Establishment of Western Medical Space in China, The Scholars (No.12), Imagination in Imagination, Real Reality, February edition, Zhejiang Literature and Art Publishing House,No. 1997, extensive reading,No. 1998.
Theoretical and Organizational Basis of Social Evangelicalism and Rural Construction Movement, China Theology Monthly, spring issue 1998.
On the concept and significance of habits in the reform era, Zhejiang Social Sciences, No.5, 1998.
"Why did I choose to go to the edge?" Opening hours "1998 10.
On the Evolution of Academy Functions from the Interaction of Knowledge and Power —— Taking Huxiang Academy as an Example,
Chinese Academy (Second Series) Hunan Education Press1998 65438+February.
Orthodoxy and its brutal legacy in China's history, Review of Academic Thoughts (fourth series), Liaoning University Press,1998,65438+February edition.
Yang Nianqun on the Use of the Concept of "Regionalization of Confucianism", China Reading News, July 1998, June 1.
What is the originality of thought? China Reading News1September 2, 998.
Epistemology and Historical Studies, China Book Review, February 1998, Can Women Speak? ","Reading "1999No. 1
William Rowe's Civil Society in the Late Qing Empire (translated by Hehe), in Essays on State and Civil Society, Central Compilation and Publishing House, 1999.
Criticism of Common Sense and Dilemma of China Studies, Reading, No.2, 1999.
/kloc-a biography of China in the 8th century, China Reading News, June 2nd, 1999.
Foucault: a terrorist in the ideological circle, Good BookNo. 1999, No.7 and No.8.
Lan Ansheng Model and the Transformation of Beijing's Life and Death Control Space in the Early Republic of China, Sociological Research No.4, 1999.
"What happened to tradition?" China Book Business Review Weekly "1September 28th, 999.
How to Anthropologize Historical Research? China Reading News1September 28, 999.
China's Western Thought, China Book Business Daily and Book Review Weekly19991.061.06.
Research on the Social History of China under the Intersection of Eastern and Western Thoughts —— Tracing the History of a Problem, Review of Learning and Narrative Thoughts (Seventh Series), Establishment of Beijing Health Demonstration Zone and Transformation of Urban Spatial Function, Liaohai Press, 2000, Historical Records of Beijing Archives, 1, 2000.
Cultural Heroes and Reading in Our Times, No.8, 2000.
Paradigm transformation of American China studies and the realistic situation of China history research, the origin and interpretation of "Gu Hongming phenomenon": virtual imagination or historical reality? 》
Zhejiang Social Sciences 200 12
Organizational structure and functional evolution of North China Youth League
Journal of Zhongzhou 200 13
From "Autonomy" to "Reflection": A New Turn in the Study of China's Social History
The other side of the history of transformation Tianjin Social Sciences 200 1 Phase IV
Reading, No.6, 2002: From Scientific Discourse to State Control: A Multivariate Analysis of the Historical Process of Foot-binding from Beauty to Ugliness
Historical materials of Beijing Archives (200 1), Variation and Integration of Modern Historiography Tradition in China, China Humanities social science forum 2002, Renmin University of China Press, 2003.
Research Report on the Development of Humanities and Social Sciences in China in 2002, Renmin University of China Press, 2003.
Post-modernism in China, Open Age, June 2003.
Epidemic Prevention Behavior and Space Politics, Reading, No.7, 2003.
Spatial Politics and Modern Thought of Epidemic Prevention (Japan), No.7, 2003.
Research on the History of China in the State of Theoretical Travel: Interpretation and Arrangement of the History of Academic Problems, New History, Renmin University of China Press, 2003.
The Structure of Liang Qichao's "Theory of Transitional Times" and "Transitional Historical View", Historical Monthly, No.6, 2003, History and End of Legality of Confucianism as a Traditional China Ideology, edited by Zhao, 2003 academic year: People's Imagination of the World, Renmin University of China Press, 2004.
The structure of "four schools" belief and "local feelings" in Beijing in the early years of the Republic of China —— Also on the modern role dispute between "witches" and "doctors" in the suburbs of Beijing, edited by Sun Jiang, Event Memory Narration, Zhejiang People's Publishing House, 2004.
Why mention political history? Historical Research, No.3, 2004
Local knowledge, local consciousness and the prospect of cross-regional research, Tianjin Social Sciences, No.6, 2004.
Why Middle-level Theory was Introduced into Contemporary China History, Social Watch, June 2004.
Disease Prevention, Social Mobilization and Space Politics
Chinese history review, vol. 1 1, autumn 2004.
The establishment of modern health demonstration area and the adjustment of life and death field in the early Republic of China, Beijing, East Asia Science and Technology and Medicine, No.22, 2004 What is "East Asia"?
-the differences in the imagination of "Asia" among China, Japan and South Korea since modern times and their consequences.
Dadong Cultural Studies (Korea) June 2005
Medical History, Local and Spatial Political Imagination, edited by Huang Donglan, Body, Mind and Power, Zhejiang People's Publishing House, 2005.
In his recent work, Yang Nianqun pointed out that modern epidemic prevention behaviors cannot be explained by purely medical perspective, and their manifestations are often related to the arrangement of space politics. In the late Qing dynasty, medical institutions showed a trend of independent differentiation from the charity system, and their functional operation gradually gave way to grassroots social organizations. Therefore, it is easy for ordinary people to create the impression that the space for social autonomy is gradually expanding. However, this impression cannot explain why large-scale epidemic prevention activities have been carried out relatively effectively in the grassroots society under the guidance of the omnipotence of modern countries. My view is that the tension between the state and society should be viewed flexibly in specific historical and realistic situations. Under the overall transformation of modern China, the all-round leadership strategy obviously plays a coordinating and dominating role in the social mobilization ability of epidemic prevention. However, we can't deny that this kind of social mobilization can't function normally even in such a rather abnormal social environment as the Cultural Revolution if it is not related to some factors in the grass-roots cultural tradition and absorbs its nutrients. Once the modern medical administrative system is combined with the effective operation of the national system, it can certainly play a leading role in epidemic prevention. However, if this form of administrative control cannot be reasonably connected with the traditional folk network when it is implemented at the grassroots level, especially in rural areas, then the effective implementation of this kind of health administration will inevitably be limited.
20 13
The book "Which Dynasty was the Most Depressed to Live in" is a collection of essays by historian Yang Nianqun. Although the title of the book is "Which Dynasty was the most depressing to live in", the author's original intention is not to discuss the gains and losses of past dynasties, but to discuss the dark side of history hidden in history books and all kinds of strange phenomena at present.
In the author's view, all kinds of diseases in the current society do not come out of thin air, but reviewing history is like looking at flowers in the fog, which is by no means as simple and clear as textbooks instill. Many people in history call it a prosperous time. If we observe carefully, the so-called "prosperous time" does not mean promoting the happy life of the king. Take the prosperous time of Kanggan as an example. Although the national strength was strong and people came from afar at that time, it was also the most prosperous time for the literary inquisition. All-round ideological discipline and control from top to bottom eventually led to the collective self-restraint of literati. Living in such a "golden age", it is inevitable to be a little depressed, right?