Brother, the mind is impermanent and there is no self, which is the place of mind in the four thoughts. We know that it is painful to look at the unclean body in another heart and the pain in that heart. In fact, it is the Buddha's response to the cause, lust, five desires and so on of his disciples. Through the practice of unclean concept, the desire is removed. Observing suffering is suffering, and it is a practice method to treat all feelings and feelings with love and infatuation. Through practice, stay away from infatuation and greed for feelings.

Mind-watching is impermanent, which will break our current delusion. Dude, think about it. All the time, our thoughts are constantly flowing, just like a river, never ending. The idea of temporary happiness arises, gradually circulates and eventually dies; Then the idea of trouble may arise again, and gradually circulate and eventually die out; Then, pure thoughts may arise, gradually flow and eventually die out; Worried thoughts, happy thoughts, caring thoughts, indifferent thoughts ... all thoughts are flowing, impermanent and birth and death. And we sentient beings are always fascinated by every thought of the moment. When we are angry, we try our best to be angry. When we are happy, we indulge in joy and completely ignore the essence of its birth and death. If we can understand that our hearts are moving, we are born and die, then which of our joys, sorrows, loves and hates is worthy of our lust and obsession? Can one of them really be regarded as the true and unchanging me?

Observing the law without me is deeper. We must first understand what the law is. Law can be understood as our ideas, logics, perceptions and opinions on all things and phenomena, and it is a category of ideology. For example, at present, everyone thinks that someone in someone's family has died, and you go to someone's house to sing, which is a disaster! Because, our current concept will think that this is schadenfreude and insult. For another example, we all think that we should use chopsticks to eat noodles and spoons to drink soup. Everyone thinks this is normal, which forms the scope of law in everyone's business. Another example is Buddhism, where all beings are addicted to the five desires and don't know the infinite suffering in the future. Therefore, the Buddha wants to show his life and tell the people who are destined that if we get rid of all these troubles and pains, all the pains of life and death will flow away. These also belong to the scope of the law. Law is the fate of consciousness, and law and intention lie in six roots and six dusts, which is called meaning root versus law dust.

We understand the concept of law, and then think, is the law immutable? We are from China all our lives, and all the concepts and laws are in line with our present causal experience. In another state of force, these laws may be completely different. For example, in this life, when you meet an acquaintance, shake hands, smile and say hello. If in the next life, one of these two people becomes a tiger and the other becomes a goat, will the tiger smile and shake hands with the hill? It may jump on it and bite without saying anything. Therefore, we will understand that the law also has life and death. These laws are also based on our respective karma at present, and they are all illusory. There is no real "I" in it, which decides and cares about differences. Everything is just a change of karma. We sentient beings mistakenly think that I am a four-false combination, that everything is thought and done, that everything is done, and that it is me and me. Because I thought I was wrong, I established this self, and the infinite flow of birth and death began accordingly. If we can understand that there is no true and reliable me in all laws, then if we persist in breaking it, we can prove the fruits twice. However, we should also understand that this method of selflessness is just a method, and it also comes from fate. The so-called law is not alone. If all beings don't cling to me, there will be endless creation and suffering, and there is no corresponding law for me. Even, no Buddha will appear in the world, telling us the way to get rid of suffering. Therefore, senior brothers, without self-dharma, even getting rid of self-dharma and returning to the perfection of Buddha nature are all karma. Therefore, the Buddha said: all laws are born of reason, and all laws are destroyed by reason. Although the buddhas show all the laws for all living beings, they will not get lost in any moment. Everything is used by fate and cannot be stuck. Therefore, the Buddha will say in the Diamond Sutra: What I say is to slander the Buddha! Buddha will not live in any way! Including people who don't speak Buddhism, including people who don't hold any Buddhism. This is the real Buddha!