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▼ For more popular Mao content, please click ☆☆☆☆☆☆☆☆☆☆☆☆☆☆☆ Welcome to click to emphasize the courage of seeking truth and independent innovation; Good at unity, collectivism and taking the overall situation into account. Its theme is "one is not afraid of suffering, and the other is not afraid of death"; Its most striking feature is the spirit of revolutionary heroism. The spirit of the Long March is the highest expression of the indomitable and self-improving national spirit of the Chinese nation, and it is the spiritual force to ensure that our revolution and construction cause will become stronger from weak. Contemporary college students should have such spirit to face our study and life. Overcome the pressure and difficulties in life, so as to make yourself successful. So as to better adapt to this highly competitive society. Therefore, we need to strengthen our ideals and beliefs, establish collectivism values, cultivate the spirit of hard struggle, and be organized and disciplined. Doing the above four points is the best interpretation of the spirit of the Long March. It is also an essential weapon for your success.
Keywords: Long March, hard struggle, collectivism, values, ideals and beliefs
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The Long March is a miracle in the history of human war. Its unique charm makes it like the most perfect myth, which breaks through the times and national boundaries and is widely spread around the world. The Long March of the Chinese Workers and Peasants Red Army is an unprecedented and magnificent epic. "The Long March is the first time in history, the Long March is a manifesto, the Long March is a propaganda team and the Long March is a seeder." The Long March is the precious spiritual wealth of our Chinese nation. Although 70 years have passed since the Red Army's Long March, its great achievements are earth-shattering, tear-jerking, and will go down in history forever. Long live the spirit of the Long March! Therefore, as socialist contemporary college students, they should inherit and carry forward the spirit of the Long March and contribute to the prosperity and development of the motherland, which is also the cornerstone of their own success.
First, cultivate the spirit of hard struggle.
Otherwise, a great era needs a great spirit, and a great spirit supports a great cause. Historical experience has proved that the success of all great achievements and the creation of any miracle are impossible without lofty spiritual support. "A nation without the spirit of hard struggle is hard to stand on its own feet; A country without the support of the spirit of hard struggle is difficult to develop and progress; A political party without the support of the spirit of hard struggle is difficult to prosper. " [3] On the way to the Long March, soldiers had no clothes to wear, so they put skins on their bodies and no shoes to wear. They make their own straw sandals. If they have nothing to eat, they use wild vegetables and bark to satisfy their hunger. Without a house, they huddle together and rely on each other's body temperature to keep out the cold. The spirit of hellip& amphellip's hard struggle is a reliable guarantee for the victory of the Red Army's Long March and a shining example for our party to inherit and carry forward the fine traditions of the Chinese nation.
In the historical journey of building Socialism with Chinese characteristics and building a well-off society in an all-round way, it is of great practical significance to vigorously carry forward the fine tradition of college students' hard work. To cultivate college students' spirit of hard struggle, the first thing is to inherit the revolutionary tradition. Contemporary college students, as cross-century socialist builders, shoulder the historical responsibility of realizing modernization. It is of strategic significance for contemporary college students to establish the enterprising spirit of hard struggle. Only when college students take the baton of hard work can they live up to the expectations of the older generation. Secondly, cultivating college students' spirit of hard struggle is the need to improve the quality of cross-century talents. The quiet rise of knowledge economy can be said to be a silent revolution, which will have a great impact on the mode of production, lifestyle and way of thinking. As the backbone of socialist construction, college students must constantly improve their own quality.
The red line running through it is the cultivation of the spirit of hard struggle. Without the spirit of hard struggle, no matter how high-quality talents are, they may just be giants in theory and dwarfs in action. Thirdly, cultivating the spirit of hard struggle of college students is an important condition to realize their ideals and aspire to success. Practice has proved that it is not necessarily a bad thing for a person to suffer some setbacks and hardships when he is young. "If you are poor, you will change your mind and stay in the sky" is a precious spiritual wealth in life. College students born in the 1980s and 1990s are usually called "the generation with big arms". Because they grew up in a calm social environment and were cared for by their parents and teachers, we got too much affection and warmth, which made this generation less self-reliant and psychologically fragile. What they lack is the mental preparation and psychological preparation for hard struggle. It is precisely because of this that it is particularly urgent to cultivate the spirit of hard struggle of college students.
Second, we should be organized and disciplined.
Strict combat discipline, mass discipline and organizational discipline are another important magic weapon for the Red Army to win the Long March. On the way to the Long March, the Red Army strived to be a pioneer, courageously marching forward and succeeding, and bravely sacrificing in the battle. Organizational practice of democratic centralism, the individual obeys the collective, the minority obeys the majority, and the subordinate obeys the superior. In his relationship with the masses, he wrote the epic Song of the People.
Strict organizational discipline and good behavior habits are exactly what contemporary college students must strengthen. At present, the following phenomena still exist among college students to varying degrees. For example, some college students' daily behavior habits are inconsistent with their image, they don't pay attention to social morality, behave rudely, talk rudely, and some of them have embarked on the road of robbery and murder; In the way of love, the sense of responsibility is low, and there is little real emotional input, just pursuing material satisfaction and spiritual vanity; Consumer behavior, regardless of their own consumption strength, one-sided pursuit of famous brands, blindly follow the trend; Taking discipline as a spell to bind people and individuals' unprincipled behavior as the criterion, behavior habits are full of an irrational factor. The weak concept of discipline, loose organizational form and random behavior habits make the ideal and ambition of contemporary college students lose support and guarantee. College students' life is an important stage to form conscious moral consciousness and behavior habits. Therefore, contemporary college students should seriously study the school rules and regulations, the implementation outline of civic moral construction, learn social morality, professional ethics and family virtues, consciously abide by the basic moral norms of patriotism, law-abiding, courtesy, honesty, unity and friendliness, diligence and self-improvement, and dedication, and form noble moral sentiments and good behavior habits.
Third, establish collectivism values.
The spirit of the Long March is the spirit that people's interests, national interests and national interests are above everything else, collective interests are above individual interests, and overall interests are above local interests. The Long March wrote the triumph of the Red Army's collectivist heroes' sincere unity, taking care of the overall situation and working together. On the way to the Long March, when the interests of the party, the state, small groups and individuals conflict, the Red Army, from leading cadres to ordinary soldiers, showed the spirit of taking care of the overall situation, sacrificing personal interests and safeguarding collective interests.
Contemporary college students should pay attention to 1, correctly understand collectivism and individualism, and draw a clear line between legitimate personal interests and individualism. In the eyes of some college students, advocating collectivism means denying individuality and ego, and emphasizing collective interests means denying personal interests. To correctly understand collectivism and change our thinking, we must first analyze the bias in the propaganda and interpretation of collectivism in the past few decades and correctly understand the dialectical relationship between the collective and the individual. When collectivism emphasizes collective interests, it does not deny the rationality of individual interests. It emphasizes that the development of collective interests can not be separated from the exertion of individual enthusiasm, and emphasizes the sense of obligation and responsibility of individuals to the collective, society and country. When implementing the principle that collective interests are higher than individual interests, we should attach importance to individual legitimate interests, safeguard individual dignity, value and rights, and strive to promote individual progress and development.
Fourth, strengthen ideals and beliefs.
The primary reason for the success of the Long March is their persistent pursuit of revolutionary ideals, their incomparable loyalty to the revolutionary cause, and their unshakable belief in revolutionary victory. It is with this belief that the officers and men of the Red Army have spiritual support and motivation, inspiring them to overcome all kinds of difficulties and forge ahead bravely.
Contemporary college students who have grown up in a complex environment will not be hit by the sugar-coated cannonball of capitalism, confused by the ugly phenomenon of society, and knocked down by the immediate difficulties and setbacks, so as to have lasting motivation, so as to firmly pursue their own values, strive to become talents and make contributions to society. In socialist China, contemporary college students should master dialectical materialism and historical materialism according to the inherent requirements and values of Marxism, set lofty life goals, and have a solemn sense of social responsibility and historical mission.
20172,000 words model essay 2: "On the Significance of the Theory of New Democratic Revolution" Abstract: On the basis of constant innovation, the theory of New Democratic Revolution combines the actual situation of China with the basic principles of Marxism–Leninism, which solves the development problems and future direction of China Revolution and enriches the theoretical treasure house of Marxism. China got rid of the semi-colonial and semi-feudal society, and the revolution was successful, which laid the foundation for the development of China and changed the face of the world. It plays a very important role in promoting the modernization of China.
Keywords: modern national conditions, new-democratic revolutionary road and experience
The formation of new democracy &; The needs of modern national conditions and the historical mission
1840 After the Opium War, imperialist powers invaded and forced the Qing government to sign a series of unequal treaties, occupied and forcibly leased land in China, divided their spheres of influence, stationed troops, and constantly interfered with China's administration and judicial power. The incompetence of the Qing government at that time made China lose a lot of sovereignty and political independence. On the one hand, foreign powers also demanded war reparations by controlling tariffs and dumping goods. For example, in the twenty-second year of Daoguang (1842), the compensation for the Opium War reached 2 1 10,000 yuan (calculated by exchanging one yuan for seven silver dollars, that is,14.7 million two silver dollars); In the tenth year of Xianfeng (1860), the British and French allied forces paid compensation160,000 Liang; In the 21st year of Guangxu (1895), Japan paid 230 million taels (the Japanese army paid 200 million taels, 3? 0 million Liang); In the twenty-seventh year of Guangxu (190 1), Eight-Nation Alliance paid compensation of 450 million taels. Wait a minute. In order to monopolize finance and control the economic lifeline of China, China gradually lost its economic independence and had to rely on and be controlled by imperialism. Turn China into their colony and semi-colony.
On the other hand, although the imperialist aggression accelerated the disintegration of the self-sufficient natural economy in feudal society to a certain extent and objectively created certain conditions for the development of capitalism in China, it did not make China develop into a capitalist country. This is because the exploiting class still exists in China, and the exploitation of the peasant class by the landlord class, together with the exploitation of comprador capital and usury capital, has a great advantage in China's economy. Coupled with the congenital deficiency of national capital, the low proportion of heavy industry and the lack of technical equipment, we have to rely on foreign capital and domestic bureaucratic capital. Under the pressure of foreign capital and domestic bureaucratic capital, China is no longer a completely feudal society, nor has it developed into a capitalist society. Instead, it has become a semi-colonial and semi-feudal society and remains a backward agricultural country.
The social nature and principal contradictions of modern China determined the fundamental revolutionary task of modern China, namely, overthrowing the rule of imperialism, feudalism and bureaucratic capitalism, fundamentally overthrowing the reactionary and decadent superstructure, changing the relations of production that hindered the development of productive forces, clearing the way for the development of the country and creating the necessary premise for the people to be masters of their own country.
New changes have taken place since the outbreak of the First World War in 19 14 and the October socialist revolution in Russia in19/7. The victory of the October Revolution in Russia opened a new era of the world proletarian socialist revolution, marking the beginning of human history from capital.
The transformation process from socialism to socialism.
Under the influence of the October Revolution, after the May 4th Movement in 19 19, the proletariat in China began to enter the historical stage as an independent political power, changing from a comfortable class to a self-sufficient class. With the spread of Marxism in China, Marxism gradually became the guiding ideology of China revolution. The modern revolution in China started from the May 4th Movement and entered the stage of new-democratic revolution. But as Deng Xiaoping pointed out: "Do you really know what it means to be anti-imperialist and anti-feudal?" ? Don't! Because it is not easy to formulate and implement correct anti-imperialist and anti-feudal strategies and tactics. At this revolutionary stage, our party has not yet solved and made clear how to fight imperialism and feudalism, what forces to rely on, what forces to unite with and what forces to attack. "
Facts have proved that the theory of new-democratic revolution has gone through a process of gradual formation and development. The Second National Congress of communist party, China clearly put forward the Party's program during the democratic revolution. The Third National Congress of the Communist Party of China proposed the establishment of a United front for ethnic cooperation, but did not explicitly raise the issue of proletarian leadership. The Fourth National Congress of the Communist Party of China (CPC) clearly put forward the idea of upholding proletarian leadership and peasant alliance for the first time. It is pointed out that the leading position of the proletariat and the victory of the China revolution would be impossible if the peasants were not mobilized to fight.
At the Party's August 7th meeting, Mao Zedong summed up the arduous exploration of the China Revolution and the failure of the Great Revolution, and put forward the famous thesis that "political power comes from the barrel of a gun". By the time of War of Resistance against Japanese Aggression, the China Revolution had experienced the victory and failure of the Northern Expedition, the victory of the Agrarian Revolutionary War and the failure of the fifth anti-"encirclement and suppression" war, and accumulated rich practical experience. After Zunyi Conference, China's democratic revolution began to move towards a new victory.
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