What kind of books do college students generally like to read? Then I recommend two 2000-word model essays for college students, one is A Dream of Red Mansions and the other is The Analects of Confucius, for your reference, hoping to help you. After reading the 2000-word model essay 1 as the saying goes, "men don't look at the red chamber, women don't look at the west chamber." It means white. However, since Water Margin and Three Kingdoms have been read from babbling, it is of little significance to read them again. In desperation, I picked up the "stone" and chewed it hard, but it smelled like "rouge". Here are some true (naive) and clumsy (clumsy) suggestions for leisure after meals. First of all, I think this book can be summarized by more than a love novel. In order to write this book, the author has studied medicine, gardens, architecture, calligraphy and painting, poetry, cooking, clothing, flowers and plants, antiques and so on for decades. The whole book is very helpful to study and discuss the customs and feelings of the Qing Dynasty. It was like a little encyclopedia of life at that time, all-encompassing and ubiquitous. No wonder there are still many redologists who specialize in this treasure. The worldly wisdom and officialdom in this book are not uncommon today. It can be said that watching it once or twice is not too much, and watching it ten times and eight times is not too much. For me, intensive reading of this book is to consolidate and improve my literary accomplishment and sublimate it. I'm sorry that I met you late. Secondly, it is also a tragedy. I have carefully read some Chinese and foreign literary masterpieces, almost all of which are tragedies. From quasimodo to Baoyu, from boule de suif to Ah Q, even Jack and Ruth in Titanic today are tragic figures. Justice over evil can only exist in comics, and there are no chants handed down from generation to generation. In particular, the Water Margin, the Three Kingdoms and the Red Mansion in China all follow the principle of a strong rise after a difficult start, then a stable situation, and finally a sharp decline. This is the same as the general product development law described in the MBA course. There is no such thing as a banquet that must come to an end, and the law of life seems to be closely linked with it. When a civilization leaps to its peak, it will inevitably decline. Indeed, according to the current environmental development, mankind will eventually have an end. Is this the eternal theorem of the universe? Is this another new mode after Plato's "the spiritual mode or abstract mode of things is certain"? I will consider this question carefully when I have time in the future, and I will make a Sugarlo in China. Thirdly, I think the sequels of Cheng Weiyuan and Gao E are unsuccessful. Although it basically conforms to the above curve principle, there is no suspicion of mechanically applying the last one, but it is a welded product after all. According to the original hints, they tracked the first 80 episodes, completed the love and marriage tragedies of Jia Baoyu, Lin Daiyu and Xue Baochai, and arranged the fate of a series of other characters, making A Dream of Red Mansions a complete book, thus promoting the spread of red in society and expanding its influence. However, in the last forty chapters, Baoyu was promoted and his family business was revived, which violated Cao Xueqin's original intention; There are some distorted and vulgar pen and ink in character description and plot conception, which are far from Cao Xueqin's original works. Recently, someone wrote the last 40 chapters, trying to advocate perfection, but no matter how difficult it is, Aariki can only run after the tortoise. The last forty chapters of A Dream of Red Mansions will be an eternal mystery. Fourthly, the vivid characters in A Dream of Red Mansions. Take the most impressive person, Wang Xifeng, as an example. She is "extremely beautiful in appearance, extremely smooth in speech and extremely meticulous in scheming". Her eyes are radiant, her wrists are flexible and her command is decisive. Qin Keqing's funeral in Ningguo Mansion was specially invited to preside over. As soon as she went, she saw the five disadvantages of Ningguo House and put forward a set of rectification measures. Wang Xifeng threatened to walk around with no one around, forming a situation that "pink eyebrows are all discouraged and no one can do it". Mrs. Wang's niece is competitive, vain and power-hungry. Jia Fu, a young woman known as "Phoenix Pepper", has a glib tongue. She ingratiates herself with the Lady Dowager and Mrs. Wang everywhere, and flatters her by all means. In a word, Wang Xifeng is a beautiful and intelligent woman. Complex images of ability, greed and evil. According to the logic of life, the author also carefully arranged many auxiliary characters to express the characters and explain the theme, so that each auxiliary character has its own meaning and can reflect various meanings and functions. Granny Liu's three trips to the Grand View Garden are an example. Granny Liu's visit to the Grand View Garden was scheduled for the sixth time of the novel, when the plot was not fully developed. With Granny Liu as an auxiliary figure, the author wrote the magnificent style of Jia's house from the lowest point of view of society. Through the eyes of granny Liu, a poor old woman in the countryside, she wrote the arrogance and reserve of Xifeng. When Granny Liu entered the Grand View Garden for the second time, the relationship among Jia Baoyu, Lin Daiyu and Xue Baochai was in a delicate stage, and the Jia family was ostensibly in a period of blooming. The author skillfully compares Granny Liu and Granny Jia, two old ladies with different status. Jia took this opportunity to greatly satisfy her sense of superiority; Granny Liu is willing to make a fool of herself in order to win some prizes and act as a joke for ladies and gentlemen. Granny Liu entered the Grand View Garden for the third time, and the Jia family's general trend was gone, and Granny Liu was saved. In this way, granny Liu inadvertently became a witness to Jia's rise and fall. Finally, talk about its artistic achievements. Mr. Lu Xun once pointed out: "In short, since the publication of A Dream of Red Mansions, traditional thinking and writing methods have been broken." Lu Xun's so-called "everything is broken" means "dare to describe it truthfully, not shy, and describe the good guys and bad guys in the previous novels completely well, which is very different, so the characters described in it are all real people". A Dream of Red Mansions does not regard characters as the embodiment of a certain thought or character, let alone as a tool for preaching. The author expresses the inherent vividness, richness and complexity of life with delicate pen and ink. A Dream of Red Mansions breaks the single-line structure of traditional novels. It takes the love and marriage relationship of Jia Baoyu, Lin Daiyu and Xue Baochai as the central clue, and at the same time describes other characters and events in the aristocratic family. While firmly grasping the love and marriage tragedy of Jia Baoyu, Lin Daiyu and Xue Baochai, we have made a broad description of the social environment and written out the social roots of this tragedy. In fact, there are many things that can be discussed in A Dream of Red Mansions, and I just combed some fur. For example, the maid problem in the seventh issue of Reader this year is worth digging deeply, but because I have little experience and knowledge, I have no choice but to stop writing. I don't want to go into details, but I also respectfully ask my senior sister to advise me and give me more advice in my future study and life. Wu Da should be grateful. There are still many places worth discussing about the concept of making friends in The Analects of Confucius, but one thing seems not to be involved-how to deal with the relationship between a group of friends. Just a few people are friends with each other, in groups of three or five. It is not only a simple two-to-two communication problem, but also a more complicated one-to-many and many-to-many problem. Confucius and his two students talked so much about making friends in The Analects. Because the Analects of Confucius mainly recorded Confucius' thoughts, I became interested in Confucius' friends. I think Confucius should have many friends. Looking at the Analects of Confucius alone, I can only find two places. One place is "the original soil has disappeared." Confucius said,' Young without grandchildren, long without words, and old without death are thieves.' Pat him on the shin with a stick. A boy will die if he is absent. Or ask,' Who benefits, who benefits?' Confucius said:' I can see his position and walk with my husband. He doesn't pursue profit, but he also wants to be quick. Another place is the above-mentioned "friend died and didn't come back, saying' I'm going to the funeral'". "I don't know where to study the latter. The former seems to be only a person "reconciled" by Confucius, not a person "recognized" by him. Does Confucius have a "confidant" who simply agrees with value? Just look at the Analects of Confucius, it seems that there is no, Confucius said: "I know my husband!" " Zi Gong said, "What about knowing your son?" Confucius said, "I don't complain about heaven, I don't care about people, but I will arrive after school." It's great to know me! "(The constitutional issue) is the second best. Can any of Confucius' students play this role? Sometimes, the teacher-student relationship can also reach a kind of friend relationship. I can't help but notice Yan Hui and Zeng Shen. Once upon a time, I read a book because it was in my hand, and the owner of the book had the patience to wait for me to finish it in a breath or a few days. Later, I learned that there was a good place to study, such as the public library, so I didn't bother to turn over the bibliographic cards. I just grabbed a book on the shelf in the open reading room. Later, through the internet, I also know which books are worth reading recently, but I often only pay attention to what I am interested in. Occasionally I come across one or two good books on the browsed web pages, so I have little time and mood to calm down and read them. It is luck to meet or meet them. So I only read The Analects, because I chose Selected Reading of Chinese and Western Classics, so I borrowed this book from the library. People often talk about it, but I didn't know it came from The Analects. Like "parents are here, don't travel far. An upright man is open and poised, the villain is always off, not in his position, not seeking his own government. All roads lead to the same goal, there is no common goal, and there is a long way to go. I would rather die than surrender. Standing at the age of 30 ... "I read the Analects of Confucius, of course, not to find the secret biography of Confucian self-cultivation." It is only in this book that I know a pedantic Confucius, a versatile and tireless Confucius, a Confucius who never tires of eating refined food and knows the joy of life. Scholars who are proficient in Chinese and western cultures often compare Confucius with Socrates, an ancient Greek philosopher. Socrates was executed by the democratic regime in Athens. It is said that the spirit of freedom prevented him from escaping. But I prefer Confucius' blunt words: "Tao cannot be done, but floats on the sea", which is also a spirit of freedom. Reading The Analects of Confucius is like traveling through a thousand years, and seeing the Spring and Autumn Period of hegemony over the world. Confucius was a great thinker and educator. His words and deeds on filial piety, learning, governing and governing the country were highly respected by kings of all dynasties. Emperor Wu of the Han Dynasty deposed hundreds of schools and respected Confucianism alone. Confucianism-the golden mean. His thoughts and remarks may not be in line with the times we live in today, but it is necessary to read the classics that have influenced China culture for thousands of years. Confucius pays attention to filial piety, which has become the traditional virtue of the Chinese nation. Today, when people are dying, it is very necessary to tell them that filial piety is the foundation of being a man. Confucius said, "My father is here, so I will watch his ambition.": Father didn't, observe his actions; It is filial piety not to change the way of the father for three years. " "Parents can do their best; "and so on. That is what Confucius said; Observe his ambition when his father is alive; After his father's death, we should examine his behavior; If he doesn't change his father's teaching for a long time, such a person can be said to have done his filial piety. "Filial piety here is somewhat different from" parents can try their best ".Although parents can try their best, doing things in society, or embezzling or robbing is not filial piety, which makes parents worry and worry. Parents want their children to be better than themselves and have good moral character, which is the starting point for parents to educate their children. Therefore, providing rich materials for parents is not the foundation of filial piety. If you can act according to your parents' wishes and teachings, it is true filial piety to be worthy of your parents. In terms of scholarship, Confucius said: "Never tire of learning, never tire of teaching, knowing it as an ignorant person, not knowing it as an ignorant person, being quick and eager to learn, and not ashamed to ask questions." A threesome must have a teacher, knowledgeable and determined, eager to learn, thinking about problems and thinking about problems. "Isn't it a modest, rigorous, realistic and persistent learning attitude? He pays attention to the methods of academic research. " Therefore, learning without thinking is useless, and thinking without learning is dangerous. He thinks his study and internship are not bad. "At the same time, Confucius thought that" good nature is not easy to learn, and its cover is also stupid. Knowing well is not easy to learn, and its cover is crumbling. Honesty is not easy to learn, but it is also a thief ... "This shows the importance of learning, and learning is the foundation of benevolence. ;