Although the ancients often had some modifiers when compiling historical materials, these modifiers often made people tend to be deified. The originator of surgery? It is inevitable that there will be the possibility of excessive deification. Because of deification, some historians question the existence of these ancient figures.
In some manuscripts left by Chen Yinque, it was suggested that Hua Tuo was not from China, but from India, and he also cited a lot of evidence. Chen Yinque is the most famous historian and classical writer in modern China, and a rare figure in a century. When he was teaching in Tsinghua, he was called? Son's son, professor's professor? .
Chen Yinque mainly studies Buddhism, and he has published many papers on the relationship between Buddhism and novel literature. 1930, Chen Yinque published Hua Tuo's Biography in Cao Chong and Buddhist Stories of the Three Kingdoms. He pointed out that both Cao Chong Biography and Hua Tuo's Biography were mixed with Buddhist stories.
The story of Cao Chong's elephant calling is a household name, but there is the same story in India. According to the place where elephants exist and the age when Cao Chong died, it is impossible for an elephant call to happen to young Cao Chong. As for whether Hua Tuo exists, he also raised many questions.
In the reflection? Wei Zhi records:? If the disease accumulates, acupuncture and drugs can't reach it, just wash the intestines and sew the abdomen. It takes four or five days, and it doesn't hurt, and people won't slap themselves. In another month, it will be calm. . During the Republic of China, the introduction of western medicine had advantages in surgery.
Chen Yinque doesn't think that Hua Tuo can use the knowledge of Chinese medicine to perform accurate surgery, and he has almost recovered within four or five days. Chen Yinque doesn't believe in Chinese medicine because it is anti-scientific. He thought it was folklore, and pointed out that Hua Tuo might be an Indian.
First of all, Chen Yinque studied Buddhist scriptures. Hua tuo? It turns out that five days ago, what's in Tianzhu? Medicine? The meaning of the old translation? Akada? Or? Akuta? There is also an imperial doctor's field in India, which is very similar to Hua Tuo. This second point is historical records.
The person who wrote the reflection is called Chen Shou, and the person who added it is called Pei Songzhi. This person likes to find some Buddhist stories to supplement, most of which are difficult to verify, such as Hua Tuo's sacred medicine, which is too fake. The last point is hemp boiling powder.
The so-called leprosy powder is Datura flower. Datura was produced in the Western Regions and later introduced to China. Before leprosy powder appeared, Tianzhu had a kind of Hu medicine, which was similar to leprosy powder and probably the same substance. Chen Yinque thinks that Hua Tuo may be his territory.
He came to China along the Silk Road, and was called the imperial doctor because of his superb medical skills. Although Indians and China people look different, after thousands of years of description, Indians naturally become China people. Others think that Hua Tuo does not refer to Hua Tuo in the Three Kingdoms.
Perhaps there are also imperial doctors among the people. By word of mouth, Hua Tuo has become synonymous with imperial doctors, just like Bian Que, a imperial doctor, and Bian Que, whose real name is Qin Yueren. Chen Yinque's questions can't be completely refuted, but whether he is an Indian or a China, he is a contributing doctor.