Was the word "Man Jiang Hong" written by Yue Fei? Zhang For a long time, people thought that the author of the word "Man Jiang Hong" was Yue Fei, a famous patriotic general in the Song Dynasty. When he wrote the word "Man Jiang Hong", it was the time when the Central Plains was trampled by the soldiers of the Nuzhen slave owners and nobles. Yue Fei is determined to resist gold and pursue the grand plan of recovering lost land and revenge; He fought all his life and opposed surrender, which represented the will of the broad masses of people; He is aboveboard and serious in his studies, and he is an outstanding strategist and strategist in the ancient history of China. He is humble and upright, and carries forward the fine traditions of the Chinese nation. Therefore, the word "Manjianghong" has been sung on the land of China as a swan song of patriotism and Yue Fei's own moral festival. Few people doubt whether "Manjianghong" is fake or not. Yu Jiaxi, who was the first to doubt this, raised two questions in Dialectics of Four Treasures of the Study. Yue Fei's grandson York did not include this word in the Collected Works of Jin Lun Nazis, and York spared no effort to collect Yue Fei's articles. It took 365,438+0 years to reprint this collection. Why is it not included? This is a ... This first word was first seen in Xu Jie's "The Legacy of Yue Wumu" in the Ming Dynasty, which was based on the inscription made by Zhao Kuan, an assistant envoy of Zhejiang Province, on the Moon Powder Tomb in the 15th year of Hongzhi (AD 1502). Zhao Kuan didn't say what it was based on, and its origin was unknown. In addition, another poem by Yue Fei mentioned in Zhao Kuan's epitaph, "Send Mr. Yanzi to the Northern Expedition", was proved to be forged by the Ming people. Before this, this word was not seen in the works of Song and Yuan Dynasties. Why did it suddenly appear after the middle of the Ming Dynasty? The second is. The author further researches that in the Ming Dynasty, northern Tatars once invaded Gansu and Liangshan through Helan Mountain. In the 11th year of Hongzhi in Ming Dynasty (1498), Amin general Wang Yue fought against Tatars in Helan Mountain and won. Therefore, "stepping on Helan Mountain Que" and "stepping on Helan Mountain Que" were really anti-Japanese slogans in the middle of the Ming Dynasty, not in the Southern Song Dynasty. Later, in the late 1960s, Xia also wrote "A Textual Research on Yue Fei's Poem Manjianghong". In addition to agreeing with his doubts, he also found a proof from the content of the poem, that is, the problem referred to by the place name of "Helan Mountain Que". He thinks that the Huanglong House where Yue Fei cut gold is in today's Jilin Province, and Helan Mountain is west of today's Inner Mongolia Hetao. In the Southern Song Dynasty, it belonged to Xixia, not the land of Jin. If the word really comes from Yue Fei, it should not be recited like this. This is a ... If Helan Mountain is different from the "Yumen" and "Tianshan Mountain" usually mentioned by predecessors, it entered the history books and began in the Northern Song Dynasty. During the Tang and Song Dynasties, people took Helan Mountain as a reference in their poems, and so did it after the middle of Ming Dynasty. It seems unreasonable to mention the "good back" of stone in general. Here are two. 1980, there has been an upsurge of discussion on this issue at home and abroad. For example, Taiwan Province China Times published an article by Sun Shuyu, which once again questioned Man Jianghong's lyricist. He first pointed out that his stories and allusions, such as Thirty Laws and Eight Thousand Miles of Clouds and Moon, are all well-known materials, and it is easy for a prospective author to write such words. Secondly, he thinks that the style of the word "Manjianghong" is quite different from that of another word of Yue Fei, Xiao Chongshan, which has been proved. The former is impassioned and heroic, while the latter is a reflection of his melancholy psychology during his years of struggle. In contrast, "Man Jiang Hong" is a word with action and ambition but no experience. Deng Guangming, Wang Qi and Ang Lee held different opinions and demonstrated from different angles. Deng Guangming wrote at the beginning of 198 1 May that Yue Fei's Man Jiang Hong is not a fake. He thinks: First, Yue Lin and York didn't accept this word, which only shows that the descendants of Yue Fei are lacking in this respect. According to the existing historical data, Yue Lin and his son do have some missing evidence. For example, Yue Fei's "heroic spirit" recorded in "Bing Tuilu" vowed to avenge the king. The poem "Wan Huhou, don't ask, don't go to the altar" doesn't appear in the anthology compiled by York. If we rule out the possibility that their father and son didn't collect it at that time, we can conclude that it is fake. Then, if this poem appeared in the works of Ming people, it was because of the loss of "Bing Tuilu", can it be doubted? In addition, from the ideological content reflected in Man Jiang Hong, it is consistent with other poems of Yue Fei. For example, "I swear to avenge you, cut off stubborn evil and drive a car" is a portrayal of "waiting to clean up the old mountains and rivers from the beginning and face the sky", isn't "Mo Wen went to the altar to go to Wan Huhou" a footnote of "dust of thirty fame"? For example, some inscriptions in the Collection were written anytime and anywhere when Yue Fei was marching in the war, which should be his true inner record at that time. Since Yue Fei has the idea embodied in "Man Jiang Hong" and the ability to write poems and lyrics, why can't he lyric lyrics? Secondly, regarding the geographical position of "stepping on Helan Mountain Que" in the poem "Man Jiang Hong", he thinks that "Helan Mountain Que" refers to a general rather than a real general, just as "Land Rover Meat" and "Hun Blood" in the poem refer to Jurchen rather than Xiongnu, that is, enemies in a broad sense. Thirdly, if the author of "Man Jiang Hong" is Wang Yue, why did he marry Yue Fei instead of boasting about his exploits? What he wrote is true, so can the sentence "Jingkang is ashamed, it is still snowing" be written in general? If it is "reflecting the geographical situation and consciousness of the times of the Ming people", then what is this incident of national subjugation alluding to the Ming Dynasty? It seems unconvincing to put aside the overall idea reflected by the word "Manjianghong" and dwell on the geographical location of "Helan Mountain Que". Ang Lee put forward different opinions on Sun Shuyu's article. He believes that from the historical comparison and text content, "Thirty Fames, Dust Settled" can be seen that Yue Fei was made in his thirties and forties. At the age of thirty, Yue Fei was in charge of the imperial court (A.D. 1 133). "Because of its great responsibility, I was deeply honored and moved, so I pretended to write this poem" Man Jiang Hong "with lofty aspirations. Yue Fei joined the army in his 20 s and entered the DPRK from Jiujiang in his 30 s. "Counting the itinerary, it is more than 8,000 miles." It is the same as the sentence of "eight thousand miles of clouds and moons" between the lines. When Yue Fei set up Sijiangzhou at the age of 30, he said, "It's autumn and it's rainy in the local area, so there is a sentence of' rain break' in his words". Therefore, "Man Jiang Hong" was written by Yue Fei in Jiujiang in the autumn of 1 133 to express his true feelings. He also discussed the styles of "Man Jiang Hong" and "Xiao Zhongshan", and thought that these two words were written in different times and their styles were naturally different, so the authors should not be criticized. To sum up, was the word "Manjianghong" written by Yue Fei? Both sides of the argument are well-founded and difficult to unify. This debate may go further. However, both sides of the debate unanimously affirmed the ideological value and historical role of this word. Quoted from /lishi/wanhuatong/lszm/36.htm [Content analysis] At the time of the fall of the country, national heroes who are determined to serve the country have an uncontrollable feeling of grief and indignation. From a distance, facing the vast land occupied by the Jin people in the old country, they were furious, their hair stood on end and their hats were washed clean. This kind of anger is the externalization of almost all the meanings of Yue Fei's life in peril. The "drizzle and rain break" is even stronger. With the awe-inspiring righteousness of the Avengers and the anger of the great hero, the author can't help but be passionate about this world! Anger and strength set the general tone for the whole word. "Thirty fame dust, eight thousand miles of clouds and months. Shaoxing was four years old (1 134), and Yue Fei was 30 years old. Looking back on the past, decades of anti-Japanese war were difficult and dangerous, with dust all over the clothes and fame and fortune. Eight thousand miles, day and night, chasing clouds month by month, the road ahead is unpredictable. In order to realize the ideal of destroying Jin Xingguo, the author earnestly warned; Don't let precious youth be wasted, leaving futile sadness and regret! The next paragraph expresses the poet's patriotic passion and winning belief. The humiliation of Jingkang period has not been cleared, when will the ambition of revenge and resistance to aggression of subjects be extinguished? From "Driving a Coach", they all use function words and are straightforward; Once you drive in a chariot, you will get a great hatred, that is, eat its meat, drink its blood, express your ambition and laugh. At that time, the old Xinjiang was restored, China was unified, and the country's mountains and rivers took on a new look. Ministers bowed their heads and danced and shouted for a long time. What a spectacular and exciting scene! This is an eternal swan song, showing revenge and heroic ambition. The whole poem is full of patriotic passion, the language is simple and rough, and the tone is high and tragic. " After reading for thousands of years, it is awe-inspiring and lively. [Notes on Difficult Words] ① Leisure: relaxed and casual. (2) The shame of Jingkang refers to the fall of the capital and the Central Plains in the second year of Jingkang, and the capture of Hui Di and Qin Emperor by the Jin people. (3) Helan Mountain: Northwest Ningxia: According to legend, it is Helan Mountain in Cixian County, Hebei Province. 4 Tianque: the scenery of the building in front of the palace refers to the court and the emperor. Word/SIMP/history/5/55/55b/55b07/55b07021.htm Yue Fei inspired the patriotism of the Chinese nation. During the Anti-Japanese War, this lyric influenced Chinese people with its deep but dignified voice. The first four words, that is, Sima Qian's wonderful way of writing about Lin Xiangru's "rage", show that this is an unforgettable hatred. Why is this hatred, this hatred, more and more unbearable? Standing alone in a tall building, leaning against the body, looking directly at Kun and pitching Liuhe, I can't help but feel passionate. -At this time, when Qiu Lin looked at it, the wind was clear, the situation was complacent, and it helped the poor, so it screamed in the sky to express this heroic ambition. Add the words "rest in the rain", and you can see that your pen is slightly quiet. At the beginning, it was ambitious and covered mountains and rivers, and it was written with great momentum. Then the author used the words "thirty fame, the dust settled, eight thousand miles of clouds and the moon", which was unexpected and amazing. These fourteen words, such as the general's ambition to take care of himself for the rest of his life, are full of twists and turns, and the protagonist is an affectionate figure. Fame is what I expect, so don't bury it with dust; What's the point of driving hard? You can enjoy it with the clouds and the moon. (This fame is called meritorious service, and it is used because of temperament. Song ci is common. Let's take a look at how open-minded and super conscious this is! Before and after the film, there was a strong feeling that poured out: the shame of Jingkang meant that the two emperors Hui and Qin were taken captive and could not be returned; Therefore, it is an ancient concept that officials hold endless regrets. When will this hatred be solved? Fame has been entrusted to the dust, and 30 years have passed. At this point, the general has said that he will talk to the human body because he took a break from the last movie. Gorgeous pen, every word falls! The following strange words are strong today, and the hero is loyal, righteous and angry, awe-inspiring. Nomads from the Central Plains may also be defeated by "fierce slaves". It is no exaggeration to break through the "Helan" and go straight to Huanglong. "Hunger for a meal" and "thirst for a drink" are combined into one; However, only in this way can we relax and do our best. If there is no sense of overlap, it is considered true qi. Some commentators said: Helan Mountain is in the northwest, and the northeast is thousands of miles away from Huanglongfu. What is negotiation? Lao Zhao Ding, a famous anti-Jin Dachen who defeated the enemy, wrote the word "flower heart" and said: "The gun fire in the northwest has not been extinguished, and a thousand villages have passed, and the dream is far away from wuyue"; Zhang, a loyal tribute, wrote the word "He Xinlang" and said, "Cut the sword of Loulan three feet and forget the old saying of pipa"! These are patriotic words created in the early Southern Song Dynasty. When they talk about nomadic people, they all use "Northwest" and "Loulan" (Shanshan country in the western regions of the Han Dynasty, and Fu Jiezi counted the king of Loulan and compiled "Biography of the Western Regions of the Han Dynasty"), which shows that Yue Fei's use of "Helan Mountain" and "fierce slave" is beyond reproach. "Stay from scratch, clean up the old mountains and rivers, and go to the sky! "Bi Xue, full of loyalty and anger, poured out his heart. Looking at the end of the whole article from a writer's point of view, it is full of pride, no regrets, fascinating and dancing. However, Yue Fei's head was not white, and the nomads from the army got into trouble again. Because of the treachery, the Song Dynasty gave up on itself and was defeated. "Injustice" is a strange injustice throughout the ages, and everyone who hears it is filled with indignation. How can we expect him to lead the army and cooperate with the elders of the Central Plains to worship Tianque? Sad words are not limited by words, but if they are limited by words, they should also be rewarded for their deep brushwork, deep context and deep interest, which are all extraordinary, and vocal singing is a compulsory course to revitalize Chinese music art.

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