In the documentary "Stories of Residency in Villages", Xu Xiaoning, head of the resident working group and director of the office of the Party Committee and Ministry of the autonomous region, said in an interview that the focus and focus of Xinjiang's current work is social stability and long-term stability, and the purpose of our resident working group is to improve people's livelihood and maintain social stability.

Reflections on the Story of Living in the Village (1)

On June 18, the community working group of Altay TV University in Karatongke town watched the documentary "Living in the Village" filmed by the Remote Management Center of the Party Committee Organization Department of the Autonomous Region in the dormitory.

As a member of the "Visiting Huiju" working group, I feel the same way after watching every short story in the documentary "Stories about Living in the Country". Everything they do, that is, the ordinary things we do every day, makes every ordinary thing satisfy the grassroots. This is extraordinary.

In the documentary, Xu Xiaoning, head of the working group living in Yima Township and director of the Organization Department of the Party Committee of the Autonomous Region, said in an interview that the focus and focus of Xinjiang's current work is social stability and long-term stability. The purpose of our working group in the village is to improve people's livelihood and maintain social stability. The "visiting and gathering" working group should work closely around the "three key points" and "six tasks" and implement every livelihood project in a down-to-earth manner.

The secretary of the weak village party branch began to think that he worked overtime for the villagers every day, so busy that he didn't even have time to eat. He is also recognized as a weak and lax party branch, and he is not convinced. Through the patient and meticulous analysis and explanation of the working group, he finally realized his own shortcomings, corrected his attitude, standardized the system and paid close attention to implementation. He is determined to start with the grass-roots party building work and get rid of the weak and lax hat of grass-roots party organizations as soon as possible.

Hu Kaijiang, Party Secretary and Director of the Economic and Information Committee of the Autonomous Region, took advantage of the "Three Holidays in One" holiday to give up the rest day to reunite with his family, and came all the way to the village to express condolences to the members of the working group and spend the holiday with the villagers, which fully reflected the concern and love of the leaders for the "Visiting and Gathering" working group.

Through watching, the members of our "Visiting Huiju" working group further realized the importance and necessity of our community. There is no small matter in the community and the masses. When we come here, we should play our due role and start from every little thing around us. As long as the masses need it, we should try our best to serve the residents and maximize the service awareness of the community and the working group.

Reflections on The Story of Living in the Village (2)

Kexisaerkuobu village is a beautiful but remote mountain village. In a blink of an eye, the working group of "visiting people's feelings, benefiting people and gathering people's hearts" has been stationed in the village for 9 months. Although the time is not long, there are not a few people and things that have experienced contact, and there are many things that make people speechless and upset. There are three interesting things worth remembering from the nine-month experience.

The first article: the advanced mode of "concealment"

It took a lot of effort to know Nur Hoga. If I hadn't collected the information of National Unity Education Month, this "hidden" advanced model would have passed me by.

Nur Hoga is a "post-60s" herdsman party member in the village, and his father is an old party member who has been a village cadre for decades. In the past, because there were many brothers and sisters in the family, the life of the whole family was not comfortable.

In order to write a typical material of national unity, I visited village cadres, "three or four categories" personnel and representatives of the masses, and found nothing. I was overjoyed to learn the news of Nurhoga by chance. I immediately found the contact information and asked him out for a long talk. With the deepening of understanding, his deeds both moved me and shocked me.

Started in 2002. At that time, there were a group of children who couldn't afford to go to school at Chi golter School in Akyaz District. Nurhoga's eyes are anxious. He immediately found the school leaders, offered to subsidize a group of students, and screened out 65 poor students to help them. Every year, he buys insurance and school supplies for students. Students left one after another, but the act of subsidizing 65 students never stopped.

In 2008, Zhaosu suffered the worst drought in 50 years, and many herders had no forage. Nur Hoga borrowed money to buy forage and distributed it to more than a dozen herders who could not survive the winter. Later, he had to sell some livestock to repay the loan.

There are three poor herders in the village, with pasture and no livestock. Nur Hoga provided 50 ewes for each family to help the poor. After the lamb is born, it belongs to the breeder and comes to the door from time to time to guide the production development.

In 2005, a young man from a poor family in the village was seriously injured by riding a motorcycle and needed emergency rescue. Nur Hoga took out 5,000 yuan in time and sent him to the county hospital for rescue, saving his life. So far, the borrowed money has not been recovered.

Nurhoga, a simple Kazakh herder, has done a lot for more than ten years but never paid back. It is precisely because there are many people like him that the beautiful scenery of a harmonious society has been formed.

The second chapter: the troubles of Haber on wooden platform

Mutai Habai is the first of many visitors I have contacted since I lived in the village, and it is also the one that impressed me the most. When I first met him, I thought he was an old man in his sixties and seventies, but in fact he was only in his early fifties. Tall and thin, slightly hunched, sunken eyes, prominent cheekbones, a colorless old clothes, and a pair of muddy sports shoes under his feet, which seemed a little numb. I asked him 10, but I couldn't answer a word.

When he took a piece of paper from Zou Zou Baba's pocket, he knew his purpose. It turns out that he has a son who is almost 15 years old and hasn't settled down yet. The reissued birth certificate says 200 1 was born at the beginning of the year. According to the data, it is found that people who have no hukou in Yili have no settlement policy, so they have traveled all over the civil affairs, family planning, maternal and child health care centers, border police stations and other relevant departments, and there is no record of him.

Later, Mutai Habai came here more than a dozen times, and every time Jiang Mumu said nothing. Finally, he referred to other places to deal with people without registered permanent residence, and decided to do it first and then make up for it, so as to help him go through the formalities of settlement. He hasn't been here since then, but I still think of him often, because people like him are not alone. How many people in pastoral areas don't know the law and can't use it! A simple procedure has dragged on for more than ten years!

The third article: the toilet storm

Muhatai Hazik is a low-income household in Kexisaerkuobu village and a newly implemented household in the village. During a visit to monitor the construction progress of Anjufang, she complained that her neighbor Aban built a toilet next to her newly-built kitchen, which smelled bad. So the two families quarreled for three days and quarreled for five days, and the relationship was quite tense.

The problem is not big, but it affects unity, but you can't ask. Through on-the-spot understanding, it is found that Aban built the toilet first, and Muhatai Hazik built the house last. The way to deal with the problem is improper, which has caused the current situation. After on-site mediation, an agreement was finally reached with Abanda, in which Muhatai Hazik dug a seepage pit and Abanda rebuilt a toilet in a suitable place.

I thought it was over, but the problem was not that simple. After several visits, Muhatai Hazek is still telling this story. In order to resolve the toilet storm, our working group and village cadres went to the door for mediation many times afterwards. Finally, we chose a suitable place next to the overgrown barn, watched the two families cooperate to build toilets, and urged the two families to apologize and shake hands with each other.

There is no small matter in rural work. We still have a lot to do to build a harmonious society.