The author introduces Wu Cheng'en, a novelist of Ming Dynasty in China (about1500-about 1582). The word Ruzhong, a native of Sheyang Mountain, was originally from Lianshui, Jiangsu Province, and later moved to Shanyang County, Huai 'an Prefecture (now Chuzhou District, Huai 'an City, Jiangsu Province). He comes from a small businessman's family and has been engaged in academic writing for generations. His great-grandfather Wu Ming and his grandfather Wu Zhen once served as county school instructors and lecturers respectively. His father, Wu Rui, came from a poor family and made a living by dealing in silk fabrics. Although he is a businessman, he likes reading, and a hundred schools of thought contend with the Six Classics. Wu Cheng'en likes studying in Minhui since he was a child. He is smart and well-read. When he was young, he wrote famous works in the countryside. The Records of Huai 'an Prefecture recorded that he was "quick and wise, rich in books, and wrote for poetry." I hoped to enter the imperial examination in my early years, but the scientific examination was unfavorable. I didn't make up for the "year-old tribute student" until after middle age. Later, I lived in Nanjing and subsidized my family by selling goods for a long time. In his later years, he returned to his hometown, indulged in poetry and wine, and was poor and sick. Since childhood, Wu Cheng'en likes reading wild stories and is familiar with ancient myths and folklore. Frustration in the imperial examination hall and hardships in life made him deepen the spirit of the feudal imperial examination. He has three characteristics: humanity, divinity and monkey nature. The great hero's extraordinary bearing is affectionate and righteous to his younger brother, but he also has the shortcoming of flattering. He is witty, brave and humorous, which is human nature. The hairy face is like a monkey, the mountain king is like a monkey, and seventy-two changes, and one trip is a god. And his biggest feature is that he dares to fight. Dare to fight with the supreme jade emperor, and have the reputation of "Monkey King"; If you dare to hit a monster, you will never let go of a monster and show no mercy to the monster under the golden hoop; Dare to fight against all difficulties, never shrink back and bow. This is the Monkey King, a dazzling mythical hero. The unruly nature of making a scene in the Heavenly Palace seems to have changed a lot compared with learning from the West. In fact, Wukong's character has not changed. For example, he cheated Erbao, a monster, and asked the Jade Emperor to send someone to pretend to be heaven, threatening: "If you don't obey, you will go to Lingxiao Jubao Hall to fight a sword." Knowing that the monster was sent by Guanyin Bodhisattva, I cursed her for "having no husband all her life" and even called Tathagata "the nephew of the goblin". The Monkey King, such a tough guy who doesn't "listen" and give in to strength, jumped onto the page. When it comes to Pig Bajie, his skill is far worse than that of the Monkey King, not to mention his brilliant and tall figure, but this image is also well portrayed. Pig Bajie is a cartoon character. He is honest, powerful and dare to play demons. He is the Monkey King's first right-hand man. But his mind is full of problems, delicious and delicious, taking advantage of small things, liking women and being afraid of difficulties. He often gives in, always thinking of Gao Laozhuang's daughter-in-law. He likes to lie sometimes, but he is all thumbs. From time to time, he provoked the Tang Priest to recite a spell, which made the Monkey King suffer. He even hid some private money in his ear. He has many problems, which is a bad habit of small private owners. The author's criticism of Zhu Bajie's shortcomings is severe, but it is also kind. After all, he is a pioneer who travels westward, so he is not a denied figure, so people don't hate Pig, but think it is real and cute. In particular, many of his cleverness is better than that of Qi Tian, which is why Qi Tian never dreamed that the idiot he thought was such a "sinister" and "cunning" guy. Monkeys beg, and Bajie eats the most. The monkey defeated the monster, and Bajie took advantage of it, so it was nothing to provoke the Tang Priest to read a spell to "punish" the monkey, but in Tang Priest's eyes, he was still an honest man and a good apprentice, which is also true. The image of Tang Priest is well written, but it is much worse than that of the Monkey King Pig Bajie. Friar Sand lacks distinctive personality characteristics, which is the shortcoming of Journey to the West. Nevertheless, The Journey to the West's artistic achievements are still amazing. The Monkey King and Zhu Bajie, two images, with their distinctive personality characteristics, have established an immortal artistic monument in the history of China literature. Moreover, the characters here have also brought a lot of reference value to modern management. The Journey to the West's book was written in the middle of the Ming Dynasty in the16th century. Since its publication, it has been widely circulated in China and around the world, and has been translated into many languages. The Journey to the West is a household name in China and even parts of Asia, among which the Monkey King, Tang Priest, Pig Bajie, Friar Sand and other characters and stories such as "Nayong Tiangong", "Monkey King Thrice Defeats the Skeleton Demon" and "The Flame Mountain" are particularly familiar. For hundreds of years, The Journey to the West has been adapted into various local operas, as well as various versions of movies, TV series, cartoons and cartoons. In Japan and other Asian countries, there are also literary and artistic works with the Monkey King as the theme, with many styles and an amazing number. The author of The Journey to the West is generally regarded as Wu Cheng'en of the Ming Dynasty. There were poems by three monks in the Tang Dynasty in the Southern Song Dynasty, Tang Sanzang and Pan in the Jin Dynasty, Tang Sanzang's "Learning from the Western Heaven" in Wu Changling, and "Great Sage" in the Fifth Ming Dynasty, all of which laid the foundation for The Journey to the West's creation. It is also on the basis of folklore, scripts and operas that Wu Cheng'en completed this great literary masterpiece that the Chinese nation is proud of through hard re-creation. At the top of the mountain, the roots are connected with the Sumeru Mountains. Qiao Feng arrangement, rugged rocks. Yao grass under the cliff has strange flowers, and Zizhi is fragrant next to the winding path. Fairy apes pick fruits into the peach forest, but they seem to burn gold; The white crane sacrifices branches, and it is like smoke holding jade. Cai Feng and Qing Luan, right. Cai Feng is both a pair and famous in the world. Qingluan is right, dancing in the wind is rare in the world. Look at Huang Sensen's golden tile mandarin duck, with bright tiles and agate. The eastern and western lines are all Gong Rui Suzaku; South, North, no Hozoin. The sun shines on the Temple of the King, and a purple flame is sprayed in front of the Guardian Hall. The pagoda is obvious, the flowers are overflowing, the ground is higher than the sky, and the clouds are getting longer and longer. The world of mortals is not exhausted, and Dafatang has nothing to lose. Journey to the West said [edit this paragraph] (This is a bad review of The Journey to the West, so that we can have a more comprehensive understanding of The Journey to the West's book. If you don't want to accept it, please don't read this paragraph. ) In the process of people applauding The Journey to the West's book, many people have doubts about The Journey to the West's cultural connotation and humanistic background. There must be flaws in the tree, and there is also a cultural dispute between Buddhist literature and Taoism behind The Journey to the West. 1. Why can Guanyin take Hong Haier to be a slave? As the saying goes: Why did the transsexual goddess Guanyin take Taoist Hong Haier as a slave? It is understood that Niu is the son of Niu, a celestial worker, and Niu has nothing to do with Buddhism at all, but is related to the original Buddha 33 days ago. So why can Guanyin take Hong Haier as a slave and be his own golden boy to kill his cruelty? In modern terms, it is obvious why Guanyin, a senior member of an NGO, can catch a senior member of another NGO, such as Hong Haier, who did kill by mistake. Why should he be insulted? Once a slave, how Guanyin treats his children will be known through means in the process of treating black bears. Once you make a mistake, the consequences are very serious. This is the first article by The Journey to the West that ignored human nature for the benefit of Buddhism. 2. The question of the Monkey King's ability: Everyone knows that the Monkey King is causing havoc in Heaven. Why did this official go down to the local area and beat the cow of the old man in Tiangong? From here, the Monkey King must have a backer! When he made a scene in the Heavenly Palace, he acted recklessly. Otherwise, a monkey who has been practicing for several years will have spiritual roots again. Isn't there any other member of the Heavenly Palace who is not a cosmic person and is caught by the Tathagata to prove that his patronage level is above the Heavenly Palace level or below the Tathagata level or the same level? Then the Monkey King's master is the prime suspect of this patron. Because his master is precisely the Tathagata's younger brother. Film and Television Works [Edit this paragraph] 1, Journey to the West Shooting Time: 1982 to 1988 Region: Type: Ancient costume myth collection: 25 episodes Director: Yang Jie Starring: the Monkey King-six-year-old Tang Priest-Wang Yue, Xu, Red Pig Bajie-Ma Dehua Friar Sand-Huaili Yan Language: Mandarin color. The sequel to Journey to the West was filmed from 1998 to 1999. Region: Type: costume myth Director: Yang Jie starring: the Monkey King-six-year-old Tang Priest-Xu, Red Pig Eight Rings-Cui Jingfu Friar Sand-Liu Dagang 3. Director The Journey to the West starring: the Monkey King-Cao Rong Pig Eight Rings-Hanbiao Lv Tang Priest-Huang Haibing Friar Sand- Journey to the West (translated version of Monkey King introduced to the Mainland) Region: Hong Kong (TVB) Hong Kong premiere time: 1996 Starring: Monkey King-Dicky Cheung, Tang Priest. Friar Sand-Changqing Mai, Tathagata-Chu Yuan, Guanyin-Gong Ci 'en, Erlang Shen-Ma Dezhong, WU GANG-Guo Zhenghong, Chang 'e-Mars, Jinghe Dragon King-Li Guolin, Niu Wangmo-Liu Jiahui, Princess Tiefan-Chen Xiuzhu, Red Boy-Xu Qiuyi, Bones Jing-Chen Miaoying, Old Spider Jing-Roland, Spider Jing (Ye Feihu, General) Journey to the West II (Mainland Translation) Region: Hong Kong (TVB) Hong Kong premiere time: 1998 Main actors: the Monkey King-Chen Musheng, Tang Priest-Jiang Hua, Pig Bajie-Li Yaoxiang, Friar Sand-Changqing Mai and Tathagata-Chu Yuan. Princess Iron Fan —— Chen Xiuzhu, Hong Haier (a boy who is good at managing money) —— Ou Qianyi, Black Bear Essence —— Liang Rongzhong, King Wan Witch —— Zhang Huiyi, Tongan Ape —— Guo Zhenghong, Bodhi Lao Huang Zumei —— Xia Shaosheng, Bai Gujing —— Chen Miaoying, Old Spider Essence —— Roland, Spider Essence (Enen) ——— Rain. This time, Chen Musheng took over as the Monkey King, and joined hands with Ma Jianghua (Tang Priest), Li Yaoxiang (Pig Bajie) and Changqing Mai (Friar Sand) on the road to the West! There are ten different units in Journey to the West II. The style is relaxed and humorous, full of human feelings, and it brings out a message that one good deed deserves another and one evil deserves another. 6. "the Monkey King makes a scene in Heaven" Region: Hongkong Starring: the Monkey King-Tang Priest-Pig and Pig-Friar Sand-.

Q:

Brother, did you see it clearly? What I want is ten biographies of Journey to the West, each with 400 words.