Eight Honors and Eight Disgraces Speech (1)
Concept of honor and disgrace: an ancient and brand-new topic of the times
Only by absorbing the essence of tradition can we have a solid foundation; Only by embodying the spirit of the times can we lead the fashion of the times.
Comrade Hu Jintao's important exposition on establishing the socialist concept of honor and disgrace clarifies the basic value orientation and code of conduct of our society at present, reflects the tradition of the Chinese nation and the requirements of the times of reform and opening up, and has strong ideological and practical pertinence.
The concept of honor and disgrace has existed since ancient times, and everyone has a sense of honor and disgrace. Different times, different nationalities and people with different world outlook, outlook on life and values have different views on honor and disgrace. Engels said, "Every social group has its own concept of honor and disgrace". The socialist concept of honor and disgrace answers what is honor and shame in socialist society. To establish the socialist concept of honor and disgrace, we should not only carry forward the fine tradition, but also embody the spirit of the times; We should base ourselves on our own country and face the world; We should grasp today and face the future.
In the final analysis, the concept of honor and disgrace of each era and each nation is determined by the level of productivity development of that nation in that era, and it also greatly affects the economic and social development. The socialist concept of honor and disgrace with "eight honors and eight disgraces" as its main content has distinct characteristics of the times. It defines honor and disgrace, judges right and wrong, distinguishes beauty and ugliness, bases itself on China's actual national conditions and focuses on the requirements of modernization development, which embodies the unity of inheritance and innovation.
"Eight Honors and Eight Disgraces" embodies the characteristics of the primary stage of socialism. The socialist concept of honor and disgrace contains the guiding ideology, principles and basic moral norms of citizens in socialist ideological and moral construction, and insists on serving the people as the core, collectivism as the principle, and loving the motherland, people, labor, science and socialism as the basic requirements. "Eight Honors and Eight Disgraces" has both advanced guidance and extensive requirements, guiding people to straighten out the relationship between individuals, collectives and countries, correctly handling the relationship between individuals and society, competition and cooperation, getting rich first and sharing wealth together, and establishing a code of conduct that all citizens in socialist society generally agree with and consciously abide by.
"Eight Honors and Eight Disgraces" embodies the characteristics of market economy. The development of socialist market economy has greatly enhanced people's consciousness of self-improvement, competition, efficiency, democracy and legal system and pioneering and innovative spirit, but the defects and negative factors of the market itself will also be reflected in people's ideological and moral and interpersonal relationships. Market economy is interest economy, benefit economy, credit economy and legal economy. "Eight Honors and Eight Disgraces" puts forward a clear boundary between right and wrong, good and evil in view of negative phenomena and social harm such as money worship, hedonism, forgetting righteousness, dishonesty and deception. Its rich connotation provides an ideological basis for ensuring the healthy development of the socialist market economy and building a moral system suitable for the socialist market economy.
"Eight Honors and Eight Disgraces" embodies the characteristics of modern society. With the development of science and technology and social progress, people's public life has been expanding, mutual communication has become increasingly frequent, and social division of labor has become increasingly fine. "Eight Honors and Eight Disgraces" plays a more prominent role in safeguarding public interests, public order and social stability, and has become an important embodiment of citizens' personal moral cultivation and social civilization. "Eight Honors and Eight Disgraces" establishes the code of conduct that citizens should follow in public life and public interests, which is conducive to promoting the all-round progress of society and the all-round development of people.
In our society, the boundaries between right and wrong, good and evil, beauty and ugliness cannot be confused. Otherwise, social harmony, economic development, national spirit and the country will not be strong. The "Eight Honors and Eight Disgraces" put forward by Comrade Hu Jintao clearly points out what we should adhere to, what we should oppose, what we should advocate and what we should resist, and should become the value orientation and code of conduct that every member and citizen should have.
An era has an era of spiritual fashion. "Eight Honors and Eight Disgraces" has become a common practice in the whole society, so that our nation can stand in the forefront of the times in ideological and moral construction, lead the fashion of the times and promote the progress of the times.
Eight Honors and Eight Disgraces Speech (2)
What is the root of eight honors and eight disgraces? I often think that if a person takes eight honors and eight disgraces as a mirror, he will know himself better; When a person takes eight honors and eight disgraces as a mirror all his life, he can be on a par with the greatest person in the world! Please look at this string of glorious names:
Zhou Enlai served the people all his life and devoted himself to this cause until his death.
Qian Xuesen, the father of Chinese missiles, the United States said that he reached the Third Division, and resolutely returned to the motherland after the birth of New China.
Li Siguang, when foreign experts came to the conclusion that China has no oil, he confidently said: Science has proved that China is rich in oil and gas.
Li Ruihuan, who loves his post and is dedicated to his work, has grown from an ordinary construction worker to a pillar of the party and the country.
Jiao Youlu, closely unite the people in Lankao affected by the disaster, and fight the sandstorm and saline-alkali land to the end.
More than 2000 years ago, Confucius taught his disciples to be honest. In study, you know what you know and you don't know what you don't know. He believes that this is the correct attitude of honest and trustworthy learning.
Qiu insisted on discipline and endured the fire until he died for the action of an army.
Lei Feng, a pair of socks was mended and mended, but he sent money to help his comrades' families.
These vivid examples tell us that whether in the past, today or in the future, the root of eight honors and eight disgraces is how to learn to be a person who is responsible for society and contributes to the people of the motherland. On the other hand, those eight disgraced figures who have been notorious for thousands of years will always be spurned by the people and the times and trampled underfoot. ...
Eight Honors and Eight Disgraces Speech (3)
Comrade Hu Jintao's important exposition on establishing the socialist concept of honor and disgrace clarifies the basic value orientation and code of conduct of our society at present, reflects the tradition of the Chinese nation and the requirements of the times of reform and opening up, and has strong ideological and practical pertinence.
The concept of honor and disgrace has existed since ancient times, and everyone has a sense of honor and disgrace. Different times, different nationalities and people with different world outlook, outlook on life and values have different views on honor and disgrace. Engels said, "Every social group has its own concept of honor and disgrace". The socialist concept of honor and disgrace answers what is honor and shame in socialist society. To establish the socialist concept of honor and disgrace, we should not only carry forward the fine tradition, but also embody the spirit of the times; We should base ourselves on our own country and face the world; We should grasp today and face the future.
In the final analysis, the concept of honor and disgrace of each era and each nation is determined by the level of productivity development of that nation in that era, and it also greatly affects the economic and social development. The socialist concept of honor and disgrace with "eight honors and eight disgraces" as its main content has distinct characteristics of the times. It defines honor and disgrace, judges right and wrong, distinguishes beauty and ugliness, bases itself on China's actual national conditions and focuses on the requirements of modernization development, which embodies the unity of inheritance and innovation.
"Eight Honors and Eight Disgraces" embodies the characteristics of the primary stage of socialism. The socialist concept of honor and disgrace contains the guiding ideology, principles and basic moral norms of citizens in socialist ideological and moral construction, and insists on serving the people as the core, collectivism as the principle, and loving the motherland, people, labor, science and socialism as the basic requirements. "Eight Honors and Eight Disgraces" has both advanced guidance and extensive requirements, guiding people to straighten out the relationship between individuals, collectives and countries, correctly handling the relationship between individuals and society, competition and cooperation, getting rich first and sharing wealth together, and establishing a code of conduct that all citizens in socialist society generally agree with and consciously abide by.
"Eight Honors and Eight Disgraces" embodies the characteristics of market economy. The development of socialist market economy has greatly enhanced people's consciousness of self-improvement, competition, efficiency, democracy and legal system and pioneering and innovative spirit, but the defects and negative factors of the market itself will also be reflected in people's ideological and moral and interpersonal relationships. Market economy is interest economy, benefit economy, credit economy and legal economy. "Eight Honors and Eight Disgraces" puts forward a clear boundary between right and wrong, good and evil in view of negative phenomena and social harm such as money worship, hedonism, forgetting righteousness, dishonesty and deception. Its rich connotation provides an ideological basis for ensuring the healthy development of the socialist market economy and building a moral system suitable for the socialist market economy.
"Eight Honors and Eight Disgraces" embodies the characteristics of modern society. With the development of science and technology and social progress, people's public life has been expanding, mutual communication has become increasingly frequent, and social division of labor has become increasingly fine. "Eight Honors and Eight Disgraces" plays a more prominent role in safeguarding public interests, public order and social stability, and has become an important embodiment of citizens' personal moral cultivation and social civilization. "Eight Honors and Eight Disgraces" establishes the code of conduct that citizens should follow in public life and public interests, which is conducive to promoting the all-round progress of society and the all-round development of people.
In our society, the boundaries between right and wrong, good and evil, beauty and ugliness cannot be confused. Otherwise, social harmony, economic development, national spirit and the country will not be strong. The "Eight Honors and Eight Disgraces" put forward by Comrade Hu Jintao clearly points out what we should adhere to, what we should oppose, what we should advocate and what we should resist, and should become the value orientation and code of conduct that every member and citizen should have.
An era has an era of spiritual fashion. "Eight Honors and Eight Disgraces" has become a common practice in the whole society, so that our nation can stand in the forefront of the times in ideological and moral construction, lead the fashion of the times and promote the progress of the times.
Eight Honors and Eight Disgraces Speech (4)
Chairman of the Central Military Commission, chairman of General Secretary of the Communist Party of China (CPC) Central Committee, president and Hu Jintao, pointed out at the joint meeting of NLD and DPP members on the afternoon of 4th that social atmosphere is an important symbol of social civilization and a concentrated expression of social value orientation. And specifically put forward to be proud of loving the motherland, endangering the motherland, serving the people, deviating from the people, advocating science, being ignorant, working hard, being lazy and disgusted with work, uniting and helping each other, harming others and benefiting themselves, being honest and trustworthy, forgetting profits and righteousness, obeying the law, breaking the law and discipline, and working hard. Comrade Hu Jintao's talking spirit is a concentrated expression of socialist values, a powerful bond to unite people's hearts, a powerful spiritual motive force to achieve grand goals, and a spiritual guide for all citizens to be human beings. In accordance with the requirements of Comrade Hu Jintao, we should firmly establish the socialist concept of honor and disgrace, vigorously carry forward the socialist concept of honor and disgrace, distinguish between honor and disgrace, do glorious things and refuse humiliating things.
Honesty and trustworthiness are the traditional virtues of our nation. Dear Premier Zhou Enlai has always advocated "telling the truth, doing practical things and being honest" and put it into practice, which is a norm and criterion of people's life. Mr. Tao Xingzhi, a generation of philosophers, once praised that "fools plant melons, plant fools, and only fools save China". Nowadays, in front of this world full of money and material temptations, some original honest and pure eyes begin to mutate, or confused, or greedy, or cunning and hypocritical. In the eyes of these people, "honesty" is just another name for cowardice, "decency" is just a sign of incompetence, and "dedication" is a fool's business. Therefore, chasing fame and fortune replaces honesty, getting something for nothing, enjoying success instead of hard work, and cheating instead of honesty; Sincere, down-to-earth, dedicated and diligent to people, they are regarded as idiots, fools and losers who don't understand the times. In some people's minds, right and wrong are not distinguished, and black and white are reversed, which makes honest people suffer undue harm, resulting in deception, deception, fraud, abduction and other deceptive acts, as well as telling lies, making up lies to deceive superiors and confuse subordinates. Shops are flooded with fakes, and officialdom formalism. These are all related to the fact that honest people cannot be accepted and respected by reality. The advocacy of the general secretary tells us that we should make great efforts to publicize the moral standards of citizens, and we should also make a topic and make a fuss about social civilization. While attaching importance to economic construction, we must do a good job in the construction of political civilization, spiritual civilization and social civilization, so that our country can be in line with the most advanced things in the world in all aspects. This has very important reality and pertinence.
At present, China's reform and development is in a critical period. To turn the grand blueprint of building a well-off society in an all-round way into reality, it is useless and harmful to resort to deceit. Only by doing things can we overcome difficulties, speed up development and win victory. To this end, we should vigorously carry forward the three old styles of "being honest, telling the truth and doing honest things", strive to create a good atmosphere to support and protect honest people, let honest people fully enjoy the care of the party and the government and the society, let honest people truly achieve a career, do a good job in a down-to-earth manner, and truly make honest people sweat without tears, have no bitterness in popularity, and have no regrets. First of all, we should start with leading cadres, take the lead in stressing honesty, honesty and law-abiding, be proud of honesty and trustworthiness, be ashamed of forgetting righteousness at the expense of profit, be proud of obeying the law, be ashamed of breaking the law and discipline, be proud of hard work, and be ashamed of arrogance and extravagance. Adhere to the correct world outlook, outlook on life and values. At the same time, we should respect, protect and benefit those who behave well and treat others sincerely. Hell to pay, who is dishonest, dishonest, dishonest and dishonest, makes them lose more than they gain and pay a heavy price. Only in this way, the good atmosphere of being a real person and doing things seriously will become stronger and stronger, and the improvement of social atmosphere will make obvious progress.
In the era of social change, in the face of material desires, in the hustle and bustle, only by insisting on honesty can we change with constancy. Insisting on honesty means keeping one's duty, keeping one's soul and grasping oneself. Honesty is the biggest umbrella and the most powerful amulet. These come from honest people who are friendly to others, law-abiding, don't lie, cheat and gossip. They are worthy of heaven and earth, calm and broad-minded.
Eight Honors and Eight Disgraces Speech (5)
Lay a solid foundation for life
Everyone has a heart of honor and disgrace. A person's concept of honor and disgrace reflects his outlook on life, values and world view.
This is an era of advocating heroes. Whether it is our parents or the growing contemporary youth, when the outlook on life is just formed, they will regard national heroes, elites of the times and advanced models as learning models and behavioral benchmarks. In the inner world, everyone has had their own heroic dreams. However, it is obvious that the heroes and role models worshipped by contemporary youth are quite different from their parents. Some unshakable heroes in the minds of the previous generation were questioned by young people; And many idols worshipped by contemporary youth are despised by middle-aged and elderly people.
Is this a generation gap problem, or is it an inversion of right and wrong? We don't think this is the essence of the problem. Because of different times and different cultural influences, the formation of his outlook on life, values and world outlook will be deeply branded by the times, and the concept of honor and disgrace will be reflected in different ways.
In an open society with diversified values, young people are exposed to more and more things from different cultures, from Japanese cartoons and Korean TV dramas to American blockbusters. These foreign cultures carry the values they advocate, have an impact on young people, and subtly change their thinking concepts and behavior patterns. At the same time, many things in China's traditional culture, such as Confucian morality and ethics, are gentle, courteous and thrifty, and have less and less influence on young people. In the absence of war, Dong Cunrui, Paul? Kochagin has become so distant and vague; The impact of the spring tide of market economy makes Bill? Gates and Jay Chou are so dazzling. What kind of value judgment should we use to face complex social changes and what kind of moral principles should we adhere to in conflicts and contradictions? What kind of hero should be the object of our worship and the benchmark of life?
In fact, it is normal for values to change with the times. Advocating Paul? Kozakin or Bill? Gates, pursuing Lei Feng or Liu Xiang is not a question of right or wrong. The key is what we contemporary youths learn from them and how to learn. What if we are jealous of Bill? Gates is the richest man in the world, eager to get rich overnight. He fantasizes that he can lead a drunken life, which will inevitably distort our outlook on life and reverse our outlook on honor and disgrace.
Comparing the heroes admired by people in different times, although they have different merits and achievements, they also have many common characteristics, such as passionate patriotism, dedication, perseverance, courage to contribute, honesty and trustworthiness, hard work, dedication and so on. Without any of them, I'm afraid I won't achieve real success or become a hero. These commonalities are the most basic values that we advocate heroes and the common choice of idols in different periods.
Now, let's learn from the "Eight Honors and Eight Disgraces" put forward by General Secretary Hu Jintao and talk about the socialist concept of honor and disgrace. Not high-sounding rhetoric and empty talk. Love the motherland, honesty and trustworthiness, unity and mutual assistance, hard work, law-abiding and other basic principles are actually the most basic moral standards and value judgments. These things will have an impact on a person's life, which is a solid foundation for his future development and a signpost for our success.
Now, let's learn from the "Eight Honors and Eight Disgraces" put forward by General Secretary Hu Jintao and talk about the socialist concept of honor and disgrace. Not high-sounding rhetoric and empty talk. Love the motherland, honesty and trustworthiness, unity and mutual assistance, hard work, law-abiding and other basic principles are actually the most basic moral standards and value judgments. These things will have an impact on a person's life, which is a solid foundation for his future development and a signpost for our success.
Young people are in the period of forming values, and their character and personality are still being cultivated and shaped. What kind of role model they choose as the role model to learn now and what kind of honor and disgrace judgment they insist on will determine their future life.
I'm afraid everyone can give an example casually: my mother-in-law is tattooed, and she is loyal to her country. Zhou Enlai, a student, studies hard for the rise of China. The beliefs and ideals of young people determine the future success of these great men. Even if we don't talk about these famous allusions, we will have such an experience ourselves: how some habits, rules and concepts embodied in daily life affect our later choices.
It is hard to imagine that a college student who "injects water" into his resume can be honest and trustworthy in his work; An ambitious young man can suddenly achieve something; A person who doesn't even know his relatives can stand up in a crisis.
The establishment of values and the formation of the concept of honor and disgrace, like personal growth, is a step-by-step process, and it is also a process of starting from small things around us and persisting. We may face the choice of right and wrong every day: today's exam, there is a question I can't answer, whether to get high marks by cheating or to admit that I don't study hard; When passing through the intersection, whether to stop and obey the signal light or grab the line; Seeing that others are in trouble, are you eager to help or indifferent? In the face of difficulties, is it self-improvement or self-abandonment and mediocrity?
Between hands, it is good, evil, beauty and ugliness; Bit by bit, there is honor and shame.
Knowing right and wrong, knowing honor and disgrace, teenagers' beliefs will lay the foundation of life.
Police Eight Honors and Eight Disgraces Speech (6)
I am proud of being a people's policeman.
I am proud, I am the people's police; I am proud, I have a gloomy complexion like loess; Have a great wall-like backbone; Have the prospect of Qilian Mountain; Broad-minded as the sea.
I am proud that I can keep one side safe; Wind and rain have baptized my faith; Suffering, carving my depth; Running around, sharpening my will; Struggle inspired my strength. When I lie down, it is a rich oasis; When I stood up, it was a raised ridge.
I am very proud, but I also reflect on my words and deeds from time to time and do everything everywhere. Because I deeply know that there is no best, only better.
In today's world, the international and domestic situation is changing rapidly. Public security organs, as mighty teachers to safeguard national political stability and ensure the long-term stability of the country in peacetime, stand tall in the front line of cracking down on illegal crimes, and countless outstanding talents have emerged in the people's police, which has continued to write a new chapter for the glorious history of the Chinese nation. The socialist concept of "eight honors and eight disgraces" is the inheritance and development of the excellent moral tradition of the Chinese nation. It is of great significance for public security organs to establish the concept of "establishing police for the public and enforcing law for the people", and for rallying police force, casting police soul, pioneering and enterprising, and realizing public security reform and development.
Looking back on the past, our public security ancestors worked tirelessly and conscientiously, and made great achievements in creating the public security cause of the country. When we open a new chapter in the history of public security, there is also a sad past. Lin Fujiu, the former director of the Internal Security Branch of Anshan Public Security Bureau, Liaoning Province, used his power to engage in power and money transactions, buy luxury villas, luxury cars, keep mistresses, live a luxurious life, and take bribes worth tens of millions of yuan, which is a dark and distorted life track. He went from an ordinary policeman to a leading position, but he didn't make good use of the power given to the people by the party and the people, ignoring the expectations and trust of the people. His thoughts and soul completely deviated from the requirements of being a people's policeman, and everything was equal to power and money. In order to satisfy one's greed and self-interest, one does not hesitate to sacrifice party spirit and personality. His ending is sad and shameful. His behavior is thought-provoking.
"Always cherish the virtue of politics, always think about the harm of greed, always cherish the heart of self-discipline" should be the motto of every policeman. Ren Changxia, the police chief, dedicated himself to the people and died heroically. Tens of thousands of people spontaneously organized a rally in Dengfeng, and Shilichang Street shed tears to bid farewell to the party's good daughter and the people's good public servant. What a touching and spectacular farewell scene. Ren Changxia is gone, but what she left us is extremely valuable spiritual wealth. Like a shining police monument, she explained the solemn commitment of "building police for the public and enforcing law for the people" with her short but extraordinary glorious life. "Be a man in advance, cultivate one's morality in advance", if nothing else, just say what happened to us. On June 25th, 2005, 10, a day I will never forget, several policemen from Fengdu County Public Security Bureau arrested Wang, an online fugitive under the supervision of the Ministry of Public Security. In the face of the strong, fierce and cunning Wang and his son, our police are not afraid at all, although their chests were punctured, their stomachs were cut open and their wrists were cut off. They didn't hesitate at all and tried to catch it. I think they may have only one thought in mind, that is, bringing criminals to justice. Maintain social stability. At this moment, the richest language can't explain clearly what happened, so let's remember their names-Ceng Jun, Li Gang and Dai Shijiang.
At present, the "Eight Honors and Eight Disgraces" put forward by General Secretary Hu Jintao is concise and to the point. As the people's police, we should seize this historical opportunity, keep consistent with the CPC Central Committee, firmly establish the socialist concept of honor and disgrace, strive to strengthen ideological and moral cultivation, unswervingly adhere to the ideological position, always put the purpose of serving the people wholeheartedly at the top of all our work, constantly learn political and professional knowledge, strictly abide by laws and regulations, be honest in performing official duties, strictly and impartially enforce the law, and truly achieve the purpose of serving the people, benefiting the people, and being loyal.
The revitalization and development of the country and the nation and the prosperity of public security need a large number of Ren Changxia-style hero model figures who are proud of "establishing police for the public and enforcing the law for the people" and inspire more people to March forward through their spirit. Every policeman will strive to be an outstanding representative of the contemporary police, keep in mind his purpose and mission, stand on the ordinary post of the police, be conscientious, be close to the masses, be proud of respect and hate criminals. Be a person who is brave enough to devote himself to the interests of the people.
People's police, several big characters. Go to the end, sit up straight and walk loudly. Up, worthy of the sky, down, worthy of the people. We use blood and fire to heal the wounds of the earth; We use swords and shields to defend the justice of the world.
I am proud of being a people's policeman.