An anonymous brother said:
For example, "Entering the Shurangama Sutra" said: "Aliye knows that the name is Tathagata." However, if we simply judge that the two are absolutely equal, it is debatable. The Mahayana Solemn Sutra once said: "Therefore, the name of all living beings comes as Buddha." With this sentence alone, can we directly equate ordinary beings with truth as Tathagata? Definitely not. Similarly, it is wrong to completely confuse Araya's knowledge with Tathagata's knowledge.
Dialectics are as follows:
And look at the full text,
"Entering the Shurangama Sutra" and "the eleventh Buddha": "Great wisdom! Arie's name of knowing is like Tathagata, but it is the same as ignorance. For example, the waves of the sea are constantly disappearing, and the body is born and sick; From impermanence, from me, from purity; More than seven people are intimate: meaning, knowledge, etc. Can't forget, this is the law of life and death. 」
Alaiye was called Tathagata Tibetan, and later he said, "Leave impermanence, leave me, and be pure." . The other seven senses are the method of life and death, which I can't remember. Brother Anonymous quoted Mahayana Solemn Sutra. Can you use this sentence to say that all beings are hiding for the Tathagata? It can be seen that Brother Anonymous made a mistake taken out of context and didn't know it himself.
The Mahayana Solemn Sutra Volume III:
There is no theory of not leaking or playing. For example, vanity is so deep. If it is, it will be very different. For example, dye in the void and draw in the void. What should be known is righteousness. Hey.
Everything is clean.
Therefore, all sentient beings are called Tathagata.
Interpretation. This poem shows that the dharma world is like a Tathagata hiding.
Nothing else. There is no difference between all sentient beings and all buddhas. Therefore, I call you. Become as clean as the old one. As clean as you think. Hence the name Tathagata. Therefore, it can be said that all sentient beings are named Tathagata and hidden.
After quoting this poem, the Bodhisattva later explained that all sentient beings are no different from other Buddhas, so it was named as "Ru". In other words, the Tathagata of all sentient beings is no different from other Buddhas, and it is pure in essence, so it can be said that all sentient beings are named Tathagata. Similarly, the Shurangama Sutra mentioned that Araya's knowledge was called Tathagata, and later added that Araya's knowledge was divorced from impermanence and mine, and he was self-pure. Do the anonymous brothers think Buddha is lying? Why do you still insist that Araille's knowledge is the law of life and death? Isn't it anti-Buddha?
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The anonymous brother went on to say:
The theory of Mahayana, which rises from the letter, explains people's concerns. In this theory, one thought is the second door, which is really like a door, that is, the Tathagata hides itself blindly and equally. The door of life and death is divided into a circulating door and a returning door. Liu Zhuanmen reveals the theory that sincere Tathagata is born out of ignorance, shows that this kind of knowledge is the combination of life and death and non-life, and also talks about the process from knowledge to mystery. This unchangeable process of fate shows theoretically the possibility of breaking the superficial false heart-Araya's knowledge and realizing the truth of immortality, immortality and falsehood. The road from the beginning to the end of consciousness is based on this subtle structure with different levels but closely related to the hearts of all beings.
To live, to live, and to die (unlike others) is a promising method of combining karma. Inaction is not a new life created by karma, so it is not impermanent. However, the law of winning righteousness is a great inaction law that does nothing and does nothing. In fact, there is a relationship between law and legitimacy. If we can't distinguish between secularism and justice, legalists and legalists, and think that Araya's knowledge will not live or die in secular reality before it is transferred, it is completely equivalent to the Tathagata of legalists, and will certainly be hindered by teaching and reason.
Dialectics are as follows:
First, the quotation is as follows:
Theory of Mahayana Belief Volume 1:
There are two kinds of doors depending on a heart. The so-called heart is really like a door. Mind kills the door. These two kinds of doors have their own needs. In this way, the exhibition will not be separated. If the heart is real. That is, it is a dharma body. With the nature of the heart, there is no life and no extinction. All laws are different from delusions. If you leave the delusion, there is no difference in the realm. Therefore, all laws are divorced from language. All the words are unclear. Centrifugal climbing has no stages. After all, equality will never change and cannot be destroyed. I just said it with all my heart. ….
The heart is born to destroy doors. It is said that according to the Tathagata, there is a heart of birth and death. Non-life and death and life and death and peace are different. Araille knows the name. This knowledge has two meanings. It means you can take all the measures. Can give birth to all kinds of laws.
A?vagho?a Bodhisattva divides the whole heart into the truth that the heart is the door and the truth that the door is the door of life and death, but all of them rely on one heart-Tathagata to hide, and then explains that only by hiding the Tathagata's heart can there be seven views of life and death, and Tathagata's hiding is immortal, and at the same time it contains seven views of life and death, so it is also called Alai Yeshi, which is exactly the same as that stated in the Lengga Sutra, and later learned to prove it once. I believe.
"Entering the Shurangama Sutra" and "the eleventh Buddha": "Great wisdom! Arie's name of knowing is like Tathagata, but it is the same as ignorance. For example, the waves of the sea are constantly disappearing, and the body is born and sick; From impermanence, from me, from purity; More than seven people are intimate: meaning, knowledge, etc. Can't forget, this is the law of life and death. 」
This is very clear. The first seven senses are the law of life and death, and the eighth is Araya's impermanence. How can it be called the law of life and death? Therefore, the significance of the concept of life and death is to show that although Araya's mind and body are unchanged, it is in harmony with the seven senses of the concept of life and death, namely, the concept of life and death and the concept of eternal life. This is the true meaning of "mind begets heart and death", instead of "Tathagata hides in ignorance and Araya emerges", as Brother Anonymous said. This is really unfair to A?vagho?a and other Buddhas and Bodhisattvas.
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The anonymous brother went on to say:
This teaching in On Cheng Weizhi is very important: "Q:' Does Araya know it is true?' Answer:' nothing unusual, it's all the same. Constant, that is, this knowledge has no beginning, one is continuous and often uninterrupted, so it is the root cause of the three realms, six lives and four lives. Being strong and holding the seeds makes it unreasonable. Turn, call this.
Knowledge comes from no beginning, thinking about life and death, changing before and after, and the cause and effect are different; Can be smoked by the first seven senses, making it a principle. Constant interruption of words, very sudden change of tables, like a storm, cause and effect. Such as violent water, it is not unusual, and it will drift after a long time. This knowledge is also true. From the beginning, life and death are continuous and very uninterrupted, and drifting and drowning are inseparable. ..... this knowledge, when there is no beginning, comes in a flash, and the fruit is born and destroyed. Fruit is born, so it is not broken; Because of extinction, it is very. This is not unusual, this is the origin. Therefore, this knowledge is unchanged. "This passage clearly reveals that Araille's consciousness itself is in an eternal process of change, just like waterfalls and rivers. Although it seems to be an inseparable whole on the macro level, its essence is only an instantaneous and impermanent false continuation.
Dialectics are as follows:
The papers quoted by the anonymous senior brother prove that Tathagata and Tibet are Aryan knowledge, because Aryan's body and mind are unchanged, and they are the seeds of all Buddhism and all the three realms and six roads can rely on. Lai Ye's body and mind can flow all kinds of seeds, such as seven, so it is said in the theory that it can be smoked by the first seven and become a kind of reason. The instantaneous birth and death mentioned in the theory refers to the body of Alaiye's mind and body, not the body of Laiye's mind and body. This is also the reason why Cheng only went on to say:
"On Cheng Wei's Knowledge" (Volume 3) says: Araya's fault is heavy, so he abandoned it from the beginning, which is biased. Different familiar bodhisattvas will get bodhi time shed, and when they hear the news, they will feel nothing but nirvana time shed; When there is no place to give up, happiness and affection are endless.
Arhat and the Eight Bodhisattvas only gave Araya the name, because Araya was named because the Tathagata kept his heart hidden and kept his life and death, so it was based on this nature that the name of knowledge was given to Alaiye. When Arhat or Eight Bodhisattvas were born, they gave up the name of Araya and changed to different knowledge. At this time, Tathagata no longer held the life and death of Tibet, so they changed their names to different knowledge. Therefore, behind Cheng rationalism, he also said:
On Cheng Weizhi, Volume Three Clouds: Don't give up all the eighth body knowledge. Don't be an arhat without knowledge. When I was a child, I entered nirvana. However, although all living beings know achievements, the eighth knowledge. And don't make names with righteousness.
Call or name the heart. The seeds smoked by various methods are accumulated.
Or Artonne. It's not bad to hold seeds and roots.
Or name names. Be able to rely on all the methods you know.
Or the name of the seed. It can hold all the seeds in the world. These names are universal.
Or araya. The law of collecting all miscellaneous dyes remains unchanged. When I see love, I think I am self-absorbed and self-conscious. This name was learned in another life. If you don't retreat, the bodhisattva has a mixed dyeing method to hold Tibetan righteousness.
Or familiar with different names. It can lead to life and death, good deeds, evil deeds and unfamiliar fruits. This name only exists in the position of bodhisattvas in different lives and two eras. If you don't come to Tathagata, you still have strange experiences and there is no way to remember them.
Or a clean name. The cleanest and leak-free method depends on it, so its name only exists in Tathagata.
In other words, the reason why there are so many names for Ba Shi is actually named according to its nature. From the ordinary people's knowledge of Araya (with the life and death of the Tibetan section) to the knowledge of Buddha (without the life and death of the Tibetan section, the seeds are no longer changeable), it is still the same heart-the eighth knowledge is Tathagata, and its name is changed only according to whether it is broken or even mutated.
Another example is the "Secret Words": "Araya's knowledge is also like purifying nature; In an ordinary position, he is always polluted. Bodhisattva proves himself and breaks all habits. Even becoming a Buddha is always cherished. 」
This is very clear. When Alaiye was on earth, he already had the purity of Tathagata, but there were omissions and methods, which included the life and death of the Tibetan section and the variation of life and death. If he proves this heart in person, breaks all troubles and sleeps with him, he can become a Buddha. So, it's not that Tathagata and Araya have different bodies, but they are given different names according to their troubles, but they are still the same body. So don't think that Araya's knowledge is the method of life and death just because he knows how to live and die by stages and how to keep the variation for a moment.
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The anonymous brother went on to say:
In addition, the Mahayana Sutra says: "Araya's knowledge about drama theory has been learned from the beginning. If the sea is known by the wind, it is not common for the HSI to be extinct, but all beings are unconscious. " Yoga master's On the Earth (Volume 5 1) said: "Araya's consciousness is impermanent and acceptable; Dependence is normal, and it is not accepted. Only when the fate is as true as the holy road can we rely on it. " "On Cheng Weizhi" says: "From this, we know that there are various kinds of seeds, so we can collect all kinds of miscellaneous dyeing methods and establish the name of Araya. Failure becomes greatness. Seeds and fruits are different; If you can follow it, you will live and die. " "Cheng Weizhi talks about the lamp of righteousness" says: "The seed and the eighth knowledge live and die." Master Hu Yi's Shurangama Sutra says: "Husband and wife have eight senses, each with its own birth and death and its name changed. All eight senses are born and died, and all have names. Destroying these two kinds of life, living and self-destruction, is the truth when it comes to this. If it is true, it not only hides the truth, but also hides the truth. " "All sentient beings are fascinated by the Buddha, and they are regarded as eight senses of life and death." These doctrines obviously disapprove of the statement that the eight knowledge of life and death is directly equivalent to the law of great inaction.
Dialectics are as follows:
The scriptures given by the senior brother only confirm that the spiritual body possessed by the Tathagata is the spiritual body of the Tathagata. first
The secret words of Mahayana: "Alaye's knowledge is from scratch, and it is related to all walks of life in drama theory, and it is endless; For example, because of the wind and waves, the eternal extinction of Hang Seng is not frequent, but all beings do not consciously know it, and now they have reached the realm of self-knowledge. If you know yourself, it will burn your salary, that is, you are all dead and you are called a saint. 」
This is not a very clear explanation, as the Shurangama Sutra says. Araya's mind is like an ocean body. Because of the shackles of ignorance, Araya has been living in seven kinds of knowledge, just like the waves of the sea caused by the wind. Therefore, this is the Henghai, but the disappearance of the seven senses is not common. Therefore, if we can understand this heart and put its troublesome habits in an ordinary position, we can enter the Buddhist land without missing.
Therefore Mahayana Yan Jing said, "Long live Lai Yeti, and all the people are with him. Such as wheels and water sprite, and stars and the moon. From then on, I got used to it. The new and the new grew, the redundant knowledge increased, and the redundant knowledge returned. If you rotate frequently, the enlightened heart will rest. For example, burning wood, gradually shifting, this wood has been burned, and more wood will be burned in the future; Seeing knowledge, there is no leakage, the leakage gradually disappears, and the reincarnation method is eternal. 」
Compared before and after this, it is more clear that the enlightened person proved that Laiye's body and mind are unique, so that Araya's body and mind can be based on its natural purity, Araya's nature (the body of life and death in storage) can be eliminated, all omissions can be gradually eliminated, and the reincarnation method can be learned forever.
My anonymous brother also proves that "In the Land of the Yogi" (Volume 5 1) says: "Ayaya's consciousness is impermanent and vulnerable; Dependence is normal, and it is not accepted. Only when the fate is as true as the holy road can we rely on it. "
If you only read this article, people who are not wise enough may misunderstand it, so you should match the context before and after to avoid misunderstanding the true meaning of Maitreya Bodhisattva. Maitreya Buddha has a supplementary explanation at the end.
Yoga teacher's On the Earth (Volume 5 1) says: A person who is also aware of truth and truth is said to be aware of truth, and he has to choose between the two; Although its body is alive, it is like a change. So what? It hurts when you come, so you should eat it after you come. In the current law, all troubles are broken forever, and all the impurities in the current law are taken away. All heavy things will pass, and only fate can survive temporarily; For this reason, Qi Jing said: "I am subject to marginal suffering, marginal suffering." "Guangping said," that is to say, in the current law, everything has been eliminated. "You have established the root cause of contamination, and you are interested in learning to practice. As an intentional reason, you have established a transfer reason. You know, the establishment of Araille's knowledge of contamination will also ruin the appearance.
In fact, this is the same as what Cheng Weizhi said. Araya's knowledge extinction here means that, due to the real extinction of Araya's knowledge, what can be taken and what can be taken have been abandoned. Araya's mental body is still there, but it has changed, and it is different from the past (renamed as a different acquaintance). Why? Because the cause of suffering in the afterlife has been cut off, the seven senses of understanding in the afterlife can be taken from the world, and all the causes of trouble in the secular law have been cut off forever. So we gave up all the miscellaneous dust in the current law. So Araya's knowledge is impermanent, that is to say, Araya's knowledge, which holds the seeds of life and death, can be destroyed. As long as I practice after seeing the Tao, I will be divorced from my knowledge, that is, from Araya's knowledge. It is for this reason that Araya's knowledge was broken and destroyed.
Brother Anonymous just took a passage out of context and thought that Araille's mind and body were impermanent. Later, he quoted later words to prove that he just abandoned Araille's knowledge. In the last article, Maitreya explained that Araya's knowledge is indestructible.
Yoga teacher's treatise on land volume 5 1 cloud: it is composed of eight phases. There is a decision to prove Araille's knowledge.
It is unreasonable to rely on Araille's knowledge without it.
It didn't make sense at first.
Obviously sexual, but unreasonable.
There is no point in having seeds.
The difference between industry and use should not be reasonable.
There is no point in being different.
Carelessness is unreasonable.
We don't know until the end of life, and it shouldn't be reasonable.
Maitreya Bodhisattva explained clearly from the beginning, and eight phases proved that Alaye's intimate body was indeed true. Some of them have deep legal implications, and later studies have not been fully integrated. Only four examples are given to illustrate.
First: If there is no knowledge of Araya that contains the seeds of six senses, how can six senses be mutated? For example, from good to evil, from evil to good, from net transfection, from dyeing to net.
Second: if there is no Aryan knowledge to hold on to the roots, then all beings are like dead bodies. For example, when all beings are absorbed in something or distracted, they can still receive the feeling of touching the dust through Aryan knowledge.
Third: Without Aryan knowledge, when all beings are unintentional (when they are unintentional, they are uncertain, and when they are determined, they will die).
Fourth: If there is no Arya knowledge, when all beings give up their lives, because Arya knowledge gradually gives up their bodies, they will have a cold touch. The facts that can be observed in these phenomena have confirmed that Araille's consciousness really exists, and it is not a fake facility, nor is it an intermittent birth and death. Life and death can only show that Araille's mind and body can hold the seeds of life and death.
Brother Anonymous also quoted a cloud in the Shurangama Sutra: "Husband and wife have eight senses, each with its own birth and death, and its name has changed. All eight senses are born and died, and all have names. Destroying these two kinds of life, living and self-destruction, is the truth when it comes to this. If it is true, it not only hides the truth, but also hides the truth. " "All sentient beings are fascinated by the Buddha, and they are regarded as eight senses of life and death."
However, this must run through the context to know what this scripture says, that is to say, if you come to Tibet, it is Araya's knowledge, so it is sparse. Tathagata keeps fit and knows Tibet. It is up to me. My name is araya. Governing the country according to law. This is called alien cooking. Therefore, its name is not clean. Ordinary people have stages of birth and death. Saints are fickle. Although we want to live happily now. There is no difference between evidence and truth.
This paper proves that the ideas of Master Ou Yi and later scholars are the same. The reason why Tathagata Zang is called Alayeji is because he is still in an ordinary position, holding the seeds of life and death. After all life and death are broken, there is still the variation of life and death field, which is called alien familiarity. Therefore, to live happily in the current Buddhism is to prove that there is no difference-that is, Alaiye knows the truth of Tathagata and hides his heart-Tathagata purifies its nature.
Therefore, after the proof of the above Confucian classics, all Buddhas and Bodhisattvas declared that Tathagata and Tibet are both eight-knowledge bodies, but the position of mortals is still there, and the name of practice is psychosomatic, but they are all the same. At the end of my career, I changed the names of different acquaintances. So it's the same idea.
So, if you seek truth from Araya's knowledge, it is to seek law outside your heart.
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Brother Anonymous finally said:
The fuzziness of these four meanings caught our attention. "On Cheng Weizhi" said: "Third, smoking. If the law is comfortable and the nature is not strong, if it can be Xi Zhi, it will be smoked. Cover your heart like this and do nothing. ..... only different and familiar, with these four meanings, but smoked. " "Narrator" explained: "The body is empty and sparse, and it is easy to be smoked. Unlike stone, it can be smoked. If it is not solid and dense, it can hold seeds. Thick or thick. ..... also cover inaction, to be firm and secret. " Therefore, it can be seen that only those who know clearly rule out the eighth different familiarity in the inaction method. It is precisely because Araille knows that life and death are in an instant, and his body is not solid or dense, so he can accept seeds and become a fumigation method. Let's take a look at what Cheng Weizhi said: "First, be firm. If this is the rule, smoke if you can keep your habit. This obscures knowledge, sound and wind. And it is not strong, so it is not smoked. " Therefore, it can be seen that Aryan knowledge is not only a method of emptiness, but also a macro continuity and firmness. Firmness and impermanence are not contradictory, but complement each other. So the final conclusion is: in order to keep the seeds from being smoked by others, the knowers need a kind of knowledge that is impermanent in life and death.
Dialectics are as follows:
Brother, if you cite the four meanings mentioned by Cheng Zhiyi, isn't it more true that Araya's mind and body can live forever? If this is the rule, smoke if you can keep your habit. This obscures knowledge, sound and wind. And not firm, so don't smoke. It has been made clear that only with Araya's firm knowledge can he grasp the seeds and habits. And seven senses and so on. , not strong, so don't smoke. However, firmness does not mean that the birth and death of an instant is not firmness, which means that firmness is regarded as firmness. If so, isn't that accusing Xuanzang of being inconsistent between master and apprentice, saying that he is not firm, and saying that he is firm? Sex is not dense, that is to say, it does not change its nature like a stone, just because it can be cultivated. If Araya's intimate body is as dense as a stone, then all sentient beings can't become Buddhas no matter how hard they study Buddhism, because Araya's sex will never change (the nature of the seeds of life and death will never change), but in fact, we can also see from the phenomenon that good people may become bad people, and bad people may also become good people. This is why it is said that sex is not solid, and this Aryan knowledge that can carry enlightenment can be planted, kept, constantly enlightened and manifested if it is not solid and unchangeable (Mahayana belief theory mentions that Aryan knowledge can absorb various methods and give birth to various methods, and of course it is also mentioned many times in Buddhist scriptures). Therefore, the scriptures and papers presented by the anonymous senior brother all illustrate that the spiritual body hidden by Tathagata is the spiritual body of Araya, and the difference in names only depends on the degree of troubles or other characteristics (such as holding the body and seeds, so it is also called holding the body, holding the seeds and holding the red).
Finally, the first step to prove Araya's knowledge is to believe in Buddhism. You should know that Heng Chang, who is aware of Araya's body and mind, is not bad, and is the only support for all beings. Then, we can gradually establish a correct view of Araya's mind and body, and then we can further prove it. Otherwise, if Araya's basic knowledge is denied, he will be enlightened. Even if there is no limit to the disaster, he is still seeking Buddhism from the outside! ! !
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Supplement:
Brother Qingshan thinks that the separation of mountains and rivers from Tathagata is untenable. Every sentient being is really held by the Tathagata as mentioned in the previous scripture, and mountains and rivers are actually inseparable from the Tathagata. Tathagata has no boundaries and no tangible form. The understanding of mountains and rivers is actually based on the feelings of all beings, so that Tathagata can understand the world of mountains and rivers.
Because the Tathagata has a wide variety of self-nature, it can absorb the four true functions (authenticity) in order to hold the color body and even understand the mountains and rivers of the world. But the Tathagata has never taken or given up all dharma circles, and there is no self, no phase and no four phases. All laws (such as sex) are fully realized with the hearts of all beings. If we can prove this nature, it is the truth, which means that Alaiye knows the Tathagata.
Sakyamuni Buddha, a teacher in the south