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Liao Ping's basic point of view
The second transformation of Liao Ping's Confucian classics has two interrelated basic viewpoints: one is to respect the present, that is, to respect the Confucian classics of modern literature; One is to suppress the ancients, that is, to belittle the study of China's ancient classics. The masterpiece of respecting the present is "Winning Articles", which holds that the theory of Gongyangxue reform is the essence of Confucian classics. However, the rams in the Han Dynasty only regarded Confucius as the China system, which was far from exhausting the significance of Confucius' political reform. He said that Confucius' system reform is a custom that will last forever, and it is a law for China. Only in this way can we understand Wang Su's theory of system reform and know "knowing the saints". Liu Pi Pian (later renamed Guwen Gai), the representative work of suppressing ancient times, points out that the study of ancient Chinese classics originated from Liu Xin's forgeries, and there was no study of ancient Chinese classics before the funeral in the Western Han Dynasty. The materials about studying China's ancient classics in Historical Records and Hanshu were all added by Liu Xin and his disciples.

Liao Ping's theory contradicts the ancient and modern equal share theory, and there are many conjectures, although it is far less valuable in academic value than the ancient and modern equal share theory. However, through the influence of Kang Youwei, this change has greatly shaken the social and political aspects. Because Liao Ping was transferred to Guangzhou at the call of Zhang Zhidong after the entrance examination in the 15th year of Guangxu. Kang Youwei and Huang Ji visited Yu Guangya Bookstore in Liao Ping, but they met in the evening. Liao Ping showed them "Zhisheng Tablet" and "Epistaxis Tablet". Later, Liao Ping visited Kang Youwei's Anhui Hall in Guangzhou and talked about it again. Based on Liao Ping's theory, Kang Youwei wrote Textual Research on Confucius' System Reform according to the most holy chapter, and Textual Research on New Learning Pseudo-Classics according to the Liu Pi chapter. These two books provided the ideological basis for the later political reform and reform, which had great influence and caused great panic among feudal rulers. Although Kang Youwei repeatedly denied that these two books had anything to do with Liao Ping, he established a so-called Confucian classics system different from the traditional Confucian classics, and ruthlessly declared the end of Confucian classics from the opposite side. Therefore, Liao Ping's study of Confucian Classics not only made great contributions in the history of Confucian Classics, but also had unique significance in the whole history of modern thought.

Later, Song, Yang Daonan and others founded Shu Bao in Chengdu on 1898 to publicize the thought of political reform and reform. 191/kloc-0 was the editor-in-chief of Railway Monthly in and advocated "breaking the contract to protect the railway". The Sichuan military government was established and was appointed chairman of the Privy Council. Later, he became the president of Sichuan National College, and successively served as a professor at Chengdu Normal University and West China University. After teaching, he still devoted himself to studying classics. His life was bumpy, and he was repeatedly accused, attacked and even dismissed for investigation. He suffered eight blows, but he kept on writing and never stopped writing. He wrote nearly 140 books in his life, including classics, medical skills and clean government, and wrote the Confucian classic series of Siyiguan, and later joined the series of Six Translation Rooms. 1932, in order to publish his works, he planned to go to Chengdu in person. Unexpectedly, he went to Leshan and suddenly became seriously ill. His accompanying son Liao and others immediately took him back to Jingyan, but he didn't get home and died in Hekanchang at the age of 8 1 year.

Mr. Zhang Taiyan, a great scholar, wrote in the epitaph for Liao Ping written by Professor Liao Jun in Qing Dynasty: "Learning from a gentleman is not pure virtue, but pure Confucianism." "Heart burning classics, can't sin Sun Qing; If you are worried about robbery, you can't falsely accuse Gaomi. Liao Jun's words were full of praise, and the last stream was defeated by the vulgar king. " Zhang Taiyan's words are just right. Liao Ping studied Confucian classics all his life, keeping his feet on the ground, and his specialty was collation, textual research and error correction. Although there were many strange things in his later years, in the specific era and social atmosphere of the late Qing Dynasty and the early Republic of China, there was neither a hundred schools of thought contending nor a hundred flowers blossoming. What's more, he experienced eight major blows, some of which were not academic issues, but interpersonal, political and factional disputes, which is precisely why the literati spirit in Cao Pi's "Dian Lun Papers" was often unable to withstand heavy pressure and survive. Not many people can rise from adversity. But they can get rid of secularism, concentrate on their studies, prevent interference and counter-interference, and eventually become fewer big players. Although Liao Ping was full of ups and downs, he was repeatedly underestimated and attacked, but his heart and bones were always hard. He should be a good teacher and a model for scholars.