Ye Shi portrait

Ye, a native of Shaoxing, was born on May 9th (1 150) in Wangjiangqiao, south gate of Ruian County, Wenzhou. Ye Zu was born in Longquan County, Chuzhou (now Lishui, Zhejiang) and moved to Rui 'an when Ye Shi's great-grandfather worked hard. [3]

When Ye Shi was a teenager, his family was poor. "I moved from Longquan, Chuzhou to Ruian, and I was poor for three generations." His father, Ye Guangzu, is cheerful. He is ambitious but has not entered the official career. He takes teaching as his career. The year when his mother Du married the Ye family coincided with the flood, and all the utensils in the family were washed away by the flood. Since then, it has become more difficult. She moved to 2 1 place and "lived in poverty for more than 20 years". Du, from Ryan, is hardworking and kind, and is good at educating children. She had a great influence on Ye Shi in her childhood. [4] [3] [5]

Ye Shi's youth studies.

In the thirty years of Shaoxing (1 160), Ye Shi 1 1 years old studied under the famous Confucian Chen Fuliang. According to his own memory, Ye Shi was taught by Chen Fuliang for 40 years. Later, he studied under Nanxi in Yongjia, and made friends and asked about learning with celebrities such as Dai, Wang Nan, Chen Wu and Liu Feng at that time. [7-8]

Shi Ye

In the thirty-second year of Shaoxing (1 162), at the age of 13, Ye Shi moved from Ruian to Yongjia (now Wenzhou, Zhejiang) with his father. At that time, there were frequent floods in southern Zhejiang, and Ye Jia suffered greatly. Young Ye Shi has no fixed place, wandering in Ryan.

In the second year of Longxing (1 164), Ye Shi, aged 15, studied poetry and essays, which had a far-reaching impact on his academic life.

In the first year of Dadao (1 165), at the age of 16, Ye Shi gave lectures at Baishi Beishan Primary School in Yueqing, Wenzhou, and worked for Daozi and Liang. This kind of life has been maintained until the road for three years (1 167). Besides, there are Wang's masters Ye Shining, Lin Biao and Lin Biao. Avenue for five years (1 169), Ye Shi visited Xue in Jinhua and asked about his studies. Since then, letters have been exchanged frequently [3].

During the ten years from 19 to 28, Ye Shi's main activity was studying in Wuzhou. I studied in Zheng, and because of my poor family, I went to Lin 'an (now Hangzhou) Avenue to earn a living for nine years (1 173) and went to imperial academy to study [3]. [5]

Leaf fitness and survival recovery

In the first year of Xichun (1 174), Ye Shi bookmarked Ye Heng. In Shangxifu, he commented on the general trend of the world and pointed out that the trouble of the world lies in that "the theory of humble Confucianism is above the imperial court, ignoring the knowledge of benevolence and righteousness, and rejecting sages without arrogance." Therefore, he hopes that he can take into account the changes in ancient and modern times, the right to harm, and make the country first in the world. Specifically, first, there is political hope: calling for the abandonment of celebrities, dismissing ministers who talk nonsense without verification, and advocating harmony and cronyism. Pay attention to Taiwan's admonition and be a secretariat. In terms of worshipping the cabinet, read the pro. Second, economic measures: according to revenue, the state is often used to control the country in order to relieve the people's power. Third, on the road to the army, we should entrust various sources to choose materials, inspire the courage of our soldiers, step up training without sending more troops, and reclaim land to replace the army's defeat. Four-point upper class, actively preparing for the northern expedition.

Ye Shi put forward the program of rejuvenating the country and further pointed out that the key lies in "sincerity", "reward" and "punishment" for politicians. Honesty means that when issuing orders, you must think about the big plan of giving birth to the people, and don't care about the joys and sorrows of the whole body. Reward refers to loving others, seeking the goodness of others, lifting others above the public and forgetting their ugly work. Punishment is to punish people's mistakes, make people's evil clear, and leave people precious and close. But his letter didn't get the response it deserved. Later, Ye Shi wrote to the court many times, and the main points were mostly these contents.

In the second year of Xichun (1 175), Ye Shi visited Lv Zuqian in Zhaomingshan, Wuyi, met Mao and Lv Zuqian, and met Zhou Bida again.

In the third year of Xichun (1 176), Ye Shijiao was born in Yueqing. [3]

Ye Shi entered the official career.

Shi Ye

In the fourth year (1 177), Ye Shi married the daughter of Yongjia Rengao [3]. In the same year, Ye Shi was sponsored by Zhou Bida, passed the test of Cao, and was awarded an award.

Xichun won the second place in middle school in the fifth spring (1 178). Ye Shi criticized Xiaozong and Zaizhi in court confrontation. Although Xiaozong also tried to seek truth from facts, more than ten years have passed, but it has no effect. Wang Ye was content with a corner, and ordinary politics was abandoned today. He proposed not to follow the old rules, but to reform bad politics and recover lost ground. In the same year, Wen Heping Jiangfu (now Suzhou) was awarded observation and promotion. On June 23, mother Du died of illness, and mother Ding was worried about her family. [3] [9]

In the autumn and July of the seventh year of Xichun (1 179), Chen Liang promised to go to Yongjia from Yongkang to meet with scholars such as Ye Shi and discuss the plan of studying. [3]

In the eighth year of Zixi (1 18 1), Ye Shishou served as an officer in Wuchang Army and went to Ezhou (now Hubei) to take up his post [3]. In the autumn of the same year, he was recommended by Shi Hao of Shao Shi, and Xiao Zong ordered him to visit Beijing. Ye Shi applied for the province, and wrote to Zhao Xiong, the prime minister of Zhongshu, who refused to give up. [3]

In the tenth year of Xichun (1 182), Ye Shi took the office of the Criminal Procedure Department of Zhexi Road as Pingjiang House. Many scholars from wuyue and other places came to consult. [3] In Suzhou, he closed the door to give lectures and accept apprentices, trained a group of literati such as Teng Lang, Nan Zhou, Li Zhongfang and Xue Zhonggeng, visited many places of interest, and wrote poems such as Tiger Hill, Yun Qi House, Lingyan and Fengmen.

Ye Xiang recommended sages.

Shi Ye

In the twelfth year of Xichun (1 185), Ye Shi was called from Suzhou to the capital (Lin 'an). On the recommendation of the Prime Minister and Senator Gong, [10] he was changed to a Beijing official, and was awarded an official position and changed to a doctoral position. He wrote more than forty manuscripts in response to the call. [3]

In the fourteenth year of Xichun (1 187), Ye Shi went to the temple and went into the temple. In the performance, he argued that there were four difficulties and five essentials in running the country. The four difficulties are: country, discussion, talent and law; The reality is: many soldiers are weak, wealth is scarce, officials are not credible, the law does not appoint them, and qualifications are used instead of talents. Ye Shi said to Xiao Zong: "These five things are unshakable for the world, so today is the real disaster. This is not a time to follow the habit. Your majesty's duty is to tell the truth, tell the truth, judge right and wrong, and never abandon it. " The spirit of filial piety's early recovery has disappeared at this time, and there is nothing to do with this harsh advice, saying that he has a serious eye disease, and this ambition has disappeared. Tell anyone who can hold this position. Ye Shi once again advised Xiao Zong to be "sad for a long time". [1 1] In the same year, in addition to Dr. Tai Chang and the auditor of the Records Institute, he wrote to Prime Minister Zhou Bida and recommended 34 people, including Liu Qingzhi, Lu Jiuyuan, Zheng Boying, Lv Zujian, Emperor Wen of Sui and Dai. These people "come at the drop of a hat." [12] Ye Shi wrote an article recommending scholars, which had a strong response among intellectuals at that time. Zhu praised Ye Shi very much in his letter. Ye Shi exchanged letters with Zhu You during his tenure.

In the 15th year of xichun (1 188), lin li launched an attack on Zhu, and Ye Shi went to defend Zhu by "Lang Guanzhu from the Ministry of War" [3], saying that it was unreasonable to criticize Zhu Xi in the name of Taoism, which was a common way for villains to hurt loyalty. [ 13]

In the sixteenth year of Xichun (1 189), in February, Xiaozong was in Zen, and Prince Zhao Dun acceded to the throne, becoming Guangzong. Ye Shi, as Dr. Tai Chang, had a pre-discussion on etiquette [3]. In May, Ye Shi was appointed as a doctor and still served as the censor of Shi Luyuan. As a "miscellaneous son of Emperor Guangzong", the country has six disadvantages, namely, the country is not good today, the people are not good today, the soldiers are not good today, the money is not good today, and the statutes are not good today. Ye Shi said: "If you don't know the meaning of governing the country, these six things will be harmful to the nature in the end, and people's hearts will be divided, so the discussion can't be reused." But there is still no response. After searching for himself, the secretary lang learned of the news (now Qichun, Hubei Province) and left Yongjia for his post in June, and sent it to Oujiang River, writing "Sending leaves on June 11th is just like sending them to Jiangling". After he took office, the court ordered Ye Shi to promote Huaixi Iron and Steel Metallurgical Company. [3] [ 14]

Ye Shao Shi Xi Neichan

Main entrance: produced in Shao Xi.

Chen Fannan is waiting for the study of Yeshi.

In the third year of Shao Xi's reign (1 192), Ye Shi entered Beijing from qi zhou and was appointed as Shangshu. [3] [ 15]

At that time, Guangzong did not go to filial piety for a long time, and ministers strongly advised Guangzong to go to the Chinese Palace. Chen Fuliang wept bitterly in court and even asked Guangzong to go to China Palace. Too many students have also written books. In November of the third year of Shao Xi (1 192), Ye Shi and others went to the Chinese Palace, so they invited Guangzong to enter the palace, but Guangzong refused.

In the fifth year of Shao Xi (1 194), Emperor Taizong died alone. Guangzong claimed that he was ill and did not hold a funeral, which triggered a political crisis. Zhao Ruyu, Ye Shi and others, through Han Tuozhou, invited Wu Hou to listen to politics, respected Guangzong as the emperor's father, established Jia Wang Zhao to expand the throne, and became Ningzong, and Ye Shi moved to the country because of his merits [3]. [ 16]

Ye Shiqing's inner-party ban

Main entrance: Qingyuan Party Office

After Ningzong acceded to the throne, Zhao Ruyu was the phase, and Han Biaozhou made meritorious service to him in Jeannin. He only moved the Privy Council for himself and was very dissatisfied. Ye Shi advised Zhao Ruyu to satisfy Han Biaozhou's wish for a festival, but Zhao Ruyu refused. Ye made every effort to make up for it, and the Ethiopian government paid the money and food for Huaidong's army. [17] Called to Lin 'an in September, except Huan as a lecturer, and arrived in October. In October, Ning approved Ye Shigong's post and left Lin 'an. [3]

Since then, the struggle between Han and Zhao has intensified. Han Biaozhou and a group of people around him rejected and attacked Zhao Ruyu and others, resulting in his death in Hengyang. Ye Shi was also implicated. Han Biaozhou said that the knowledge advocated by Zhu was "pseudo-knowledge". From banning "pseudo-learning" to opposing "anti-Party", the so-called "clearing the source of Party prohibition".

In the third year of Qingyuan (1 197), Ye Shi was disintegrated by Shi Yumin Mihu, and was dismissed after being demoted by two posts. He is in charge of Chongyouguan, but he knows little about Quzhou. Ye Shi declined [18] to return to Yongjia from Zhenjiang. /kloc-in October/February, the court set up "pseudo-learning against party membership", and there were 59 people on the list, among whom Ye Shi was one. [3]

Go to work sick

In the summer of the fifth year of Qingyuan (1 199), Ye Shi suffered from different diseases. [3]

In the sixth year of Qingyuan (1200), Ye Shi was in Yongjia. In April, my father-in-law Mo died in Yongjia, and Ye Shi was unable to hold a funeral due to illness. [3]

In the first year of Jiatai (120 1), Ye was transferred to Hunan for trial and took up his post with illness. [3]

In the second year of Jiatai (1202), the ban on pseudo-learning and pseudo-party was relaxed. Ye Shi changed his knowledge of Quanzhou (Fujian). [3]

In the third year of Jiatai (1203), Ye Shi took office. In September of the same year, he was called to the right and said to Ning Zong, "Harmony is the most important thing in governing the country, and harmony is the most important thing in doing things. I want people to forget my country, let my heart rest in peace in the past and repay you. " This statement was praised by General Ning. Authorized Assistant Minister of the Ministry of War to recommend three people: Lou Jian, and Huang Du. They are all county magistrates. 1 1 month 1 1 day, his father Ye Guangzu died of illness and Ye Shi returned to Yongjia. [3] [ 19]

In the fourth year of Jiatai (1204), Ye Shi compiled six volumes of External Draft in Yongjia. [3]

Ye Shi Zhi Jia Jianghuai

Main item: Kathy's Northern Expedition

In the first year of Jubilee (1205), Han Bizhou added Zhang Ping as the state affairs of the army, and ordered all the troops to secretly prepare for the upcoming northern expedition to the Jin Dynasty. [3]

In the second year of the Jubilee (1206), Ye Shi was called to Lin 'an after the expiration of the system, and put forward opposition to the Northern Expedition, but Han Biaozhou did not listen. In the letter to general manager Ning, he proposed "prepare before moving, defend before fighting" and changed Ye Shi to assistant minister of the Ministry of Industry. Hantuo Prefecture has decided to deploy the Northern Expedition Army. Ye Shiquan is an assistant minister of the official department and a straight bachelor's college. Ye Shili resigned from his part-time job and refused to draft a letter. [20]

In May, sent a letter to the Northern Expedition. Ye Shi suggested keeping the river, but Han Tuozhou didn't listen. [3]

Schematic diagram of army building in winter of Kang Er.

In the same year, all the fourth armies of the Northern Expedition were defeated. Only Bi Zaiyu, deputy governor of Zhenjiang, and Lien Chan won, but they could not change the defeat. Ye Shi begged to control Jiangbei. In June, the court took Ye Shi as a treasure to be controlled, and built Kangfu along the river as an ambassador, and also controlled the states in the north of the Yangtze River. [3] [2 1]

In October, the nomads from Route 9 went south, and the general led the main force straight into the Yangtze River to confront Ye Shi. In the battles with Hezhou and Chuzhou, he used flexible tactics such as robbery to deal a heavy blow to the Jin people. At the end of the year, most of the Huaihe River and the nomads from Huaihe River left an army in Haozhou (now near Fengyang, Anhui Province). [3]

In February of the third year of Jubilee (1209), the court entered Ye Shi as the ambassador of Bowen Pavilion and concurrently served as the ambassador of Jianghuai. Ye Shi settled in Jiangbei and built three fortresses in Jiangbei, namely, Dingshan, Guabu and Shibu, to collect refugees, establish a defense system and defend Jiangbei. While settling down in this land, he actively prepared for war. At that time, the court made peace with Jin, but Ye Shi thought it was unnecessary. [3] [22]

Ye Shi seized his position and took office in the shrine.

In October of the third year of the Jubilee (1209), Shi and Yang Hou, assistant ministers of the Ministry of Rites, murdered Han Tuozhou and took their heads to make peace with the Jin people. Cheng Lei Xiaoyou impeached Ye Shi on the charge of "fighting with Korea" before flattering his promises and suggestions, so Ye Shi was dismissed and returned to Yongjia. [3] [23-24]

Ye Shi lives in Shui Xin.

In the first year of Jiading (1208), Ye Shi settled in Shui Xin, [3] Dumen stayed at home, gave lectures carefully for sixteen years, and wrote the preface to learning in fifty volumes. Among the students are Wang Zhi, nephew of Premier Wang Huai, and Ke Dachun, a native of Huangyan. Scholars include celebrities such as Yongjia Siling, Xue Shishi and Cao Jian, as well as scholars from Taizhou, Yuyao and Fujian. Liu Zai, a scholar in the Southern Song Dynasty, described Ye Shi's lecture, saying, "Ye Shuixin is in Yongjia, and the outdoor visitors are full, so he is unwilling to go because of his teachers and friends." [25]

Shi Ye

In the fourth year of Jiading (12 1 1), he became a doctor of traditional Chinese medicine, was promoted to Jiangzhou Taiping Xingguo Palace and won the ancestral temple. Later, he worked in the ancestral hall 13 years. [27] In December, Linda Gao died at the age of 52 [3].

In the fifth year of Jiading (12 12), Ye Shi once again put forward the idea of defending the Huaihe River. [3]

In the eighth year of Jiading (12 15), Yulong Wanshou Palace was promoted. [28]

In the tenth year of Jiading (12 17), except for the China Pavilion, the Chongfu Palace in Songshan, Xijing was upgraded. [28]

In the 11th year of Jiading (12 18), he became a Chinese doctor. Serve the temple at home, write and give lectures. [28]

In the thirteenth year of Jiading (12 19), he requested to be an official, but he was not allowed. [28]

In the 13th year of Jiading (1220), Xue Xu was roughly written. [28]

In the 14th year of Jiading (122 1), he served as a doctor of Dazhong, and in addition to Mo Bao's bachelor's degree, he was promoted to doctor of Qing Taiping Palace. Exit, not allowed. [ 1]

In the fifteenth year of Jiading (1222), he was transferred to a doctor. Still at home in the temple, writing and giving lectures. [ 1]

In the 16th year of Jiading (1223), in addition to applying for a bachelor's degree, he was promoted to Nanjing Hongqing Palace, begging for an official position, and in addition to Bao Wenge's bachelor's degree, he was transferred to a doctor's position. [1] On the 20th day of the first month [1] (February 2 1), Ye Shi died in Yongjia at the age of 74, and was named Dr. Guanglu, while posthumous title was named "Wen Ding". [3] [29]

Ye Shi's main achievements

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Ye Shi's academic thought

Main Works: Yongjia School and Shui Xin School.

Statue of Shi Ye

Ye Shi occupies an important position in the academic history of Song Dynasty. As for his academic contribution, everyone thinks that "he came out a little later than Zhai, and his studies are the same but ultimately different." Yongjia's utilitarianism began to be washed in Shui Xin. However, Shui Xin was talented and boasted about the feelings of the ancients, which was unavoidable from Ceng Zi and Zisi, not just like the contempt for Yichuan on Xiangshan Mountain. There are outstanding and inhuman ones, and they can't be abandoned in the corner. Old cadres and young cadres are dead, and academic conferences are always between Zhu and Lu, which is called the tripartite confrontation. However, Shui Xin is engaged in literary work, so most of his disciples are engaged in rhetoric. " [2] This passage illustrates several aspects of Shui Xin's research. [5]

1. The position of Shui Xin Xue in Yongjia School: The important figures of Yongjia School in Song Dynasty are Zhou, Xu Jingheng and other so-called Yongjia Nine Masters. Yongjia School actually includes two departments, one is "Ercheng" Luoxue, and the other is Zhang Zai's Guan Xue. This is all said: "The world knows that Yongjia philosophers have passed on Luo Xue, but they don't know that they have also passed on it." In the biography of Luo Xue, Zhou Xing is particularly important. "Mr. Yongjia has learned a lot from Yichuan, but Mr. Du has introduced it." Scholars in Yongjia in Southern Song Dynasty should mention Zheng, Bo Ying and Xue. Ye Shi has a close relationship with Xue and Xue, especially with him. Ye Shi met Chen Fuliang at the age of 14, studied with him and became friends for 40 years. The study of Yongjia in the Southern Song Dynasty began with "teaching people to pay attention to things, step by step, making their words feasible and enough to accomplish things". [5]

Therefore, Yongjia should learn from Shui Xin before "washing it". This sentence can be discussed, but it also points out Ye Shi's position in Yongjia School. Ye Shi advocates utilitarianism, but combines utilitarianism with lecture theory, opposes empty talk about life and emphasizes the unity of learning. He said, "It is useless to read without knowing its connection" (Complete Works of Shui Xin for Xue Zichang). Although Ye Shi criticized Neo-Confucianism, it was not that he didn't attach importance to Taoism, although his Taoism was different from Zhu Cheng's. Ye Shi and Xue, together completed the construction of Yongjia School. Ye Shi was in his old age when he wrote the preface to Xue Ji, and he criticized Confucian classics and Taoism in previous dynasties. [5]

Ye Shi's Confucian Classics emphasizes laws and regulations, economy, practicality, reform and teaching. Yongkang's learning of doing things is devoted to doing things, and advocates that "the learning of righteousness and reason need not be deep and poor." Shui Xin is different from these. [5]

Second, Shui Xin's style of study. "Shui Xin works in words, so his disciples mostly use words", which is the difference between Ye Shi and Yongjia philosophers. From another angle, it also reflects the lack of depth of leaf fitness theory. There is a comment on Xue in the catalogue of Sikuquanshu, saying that this book can really see something by criticizing Hong Fan's five elements, which is what the Han people say is "enough to match his eloquence"; However, it is pointed out that Ye Shizhen's exposition of Taiji II instrument is "shallow in writing and poor in meaning". Chen was quoted in the catalogue of Sikuquanshu, saying that although the carving was exquisite, its meaning was not clear. [5]

As for Ye Shi's disciples, most of them are influenced by the style of study in terms of rhetoric. However, the Book of Song and Yuan Dynasties also said that Shuixinmen people are different: "At the gate of Shui Xin, there are scholars for life, scholars in the world, and scholars in the world." There is also a scholar, Rainbow Dashou (Zhuozhai), who "wants to meet his family with his achievements". [5]

Thirdly, the influence of Shui Xin's research. In the Southern Song Dynasty, when there were avenues and cherishing spring, the culture of the Song Dynasty reached another climax. At first, there were Zhu's, Zhu's and Lu Jiuyuan's. The so-called Zhu Xue, Xue Lu and Xue Lu are three. Or Zhu Xue, Xue Lu and Zhang Qian's Hunan studies, which are the three schools of thought in the Southern Song Dynasty. Zhang Qian died in the seventh year of Xichun (1 180) and died the following year. Since then, Zhu and Lu have been divided into two parts in the world, and Ye Shi has emerged as a dominant family, standing side by side with Zhu and Lu. However, the research on it cannot be compared with Zhu and Lu. In the late Southern Song Dynasty, the status improved, and Zhu and Lu merged, which became a cultural trend. Zhu's accusation is biased, while the research of Yongkang and Yongjia is basically unlearned. This kind of academic partisan struggle is not enough. It should be said that the study of Shui Xin is an outstanding school, which is based on the Six Classics and eclectic. Neo-Confucianists hold that the Book of Changes, The Doctrine of the Mean and The University are right or wrong, and that "to live in Mencius without Confucius is to leave this system". Many theories show the brilliance of ideological criticism, although they are still the basis of the Six Classics. [5]

Zhang Yide's Ye Shi Review

Ye Shi attaches great importance to the "utilitarian study", thinks that "without utilitarianism, sages are useless empty words", advocates "relying on the power of the state to receive merchants' benefits and help merchants circulate" (study notes), and opposes the traditional policy of "focusing on this and restraining the end", that is, only focusing on agriculture and light industry and commerce. Emphasize that "Tao" exists in the thing itself, "where the thing is, where the Tao is". Everything is made up of Qi, and five lines of gossip is the change form of Qi. This paper puts forward the propositions of "one thing is divided into two parts" and "one thing is different" about the unity of opposites, and holds that the opposites of things are interdependent and mutually transformed, but emphasizes "stopping at the mean". In understanding, it advocates "using things not for one's own use" and actually investigating things to determine their meaning. He opposed empty talk about sexuality at that time, and boldly criticized Ceng Zi, Zi Si, Mencius and other figures most admired by Neo-Confucianism. It is believed that the Ten Wings was not written by Confucius, and it is pointed out that Neo-Confucianism combined with Confucianism, Buddhism and Taoism put forward the fallacy of "Wuji" and "Taiji". He has contributed to philosophy, history, literature and political theory. [3 1]

Ye Shi's Poetry Creation

In poetry creation, Ye Shi inherited Han Yu's tradition of "speaking things" and "speaking out". He strives to be novel and refined in terms of viewpoints and words, advocates the spirit of originality, and advocates that "it is not normal to make more imitations if you make a simple statement" (Preface to Collected Works of Gui Yuwen). His prose is vigorous and talented, especially the inscriptions are famous for their simplicity and massiness. He was not satisfied with the strange and blunt style of Jiangxi Poetry School, preferring the late Tang Dynasty, especially the fluency and lightness of Yao He and Jia Dao. He befriended the "Yongjia Four Spirits" (Zhao Xu, Ji Xu, Zhao Shixiu, Weng Juan) and others. He once published their poems and gave them high praise. As the epitaph says, "four words are very clever, and Tang poetry is revived." His poems include "Strive to create a living environment" and "Glory comes from cold, so it is not greasy, and lightness comes from exquisiteness, so it does not wither" (Song Dynasty's water heart poems money). What he did was not limited to the five laws, but more than five or seven old sayings, and the theme was greater than the "four spirits". [32]

Ye Shi emphasized teaching and advocated learning.

Ye Shi paid attention to teaching and educating people all his life and took educating people as his own responsibility. When he was a teenager, he gave lectures while reading. There are mature apprentices in middle age, during study and in political leisure time. After Ye Shi retired and returned to his hometown, he lived in Taizhou, Huangyan, Wenling and other places, and cultivated many celebrities such as Chen Yiqing, Wu and Ding Xiliang, which had a great influence in Taizhou academic circles at that time. Later, in order to commemorate it, Yu Ying Temple was built in the Yip's Lecture Hall in Luoyang Street, Luqiao, Taizhou. [25]

Ye Shi's Military and Political Measures

Before Ye was suitable for "Kathy's Northern Expedition", he tried his best to remonstrate and knew what was at stake. In the war, especially in the process of controlling Jiangbei, he solved the siege of the state capital and implemented the strategy of guarding the river with Jiangbei, which received results. He also talked about going to the fort dock to open up wasteland, which is conducive to consolidating the border defense. [