Reading experience of Shi Shuo Xin Yu 1 Shi Shuo Xin Yu tells the story of Liu Daozhen's being a disciple. Feng helped Wang Jun redeem 500 horses and then took the post of a corps commander. I thought it was beautiful. Liu Daozhen, surnamed Liu Mingbao, is a true character, open-minded, knowledgeable, good-natured, good at playing chess, intelligent and brave. He once served as a lieutenant in Fufeng, Sima Jun's mansion, and later served as a general with a bachelor's degree in Shizhong and Anbei University. Later, due to his achievements in the north, he was awarded the title of customs Commissioner. Here, the word "apprentice" means a prisoner who has served hard labor, and "once" means soon. The meaning of this article is: Liu Bao used to be a convict, and Sima Jun redeemed him with 500 pieces of cloth, and soon appointed him as a lieutenant. At that time, people handed it down as a beautiful talk.
I didn't feel anything when I first read this story, but when I read it five times, six times, or even 10 times, I had a deep feeling. I admire what Sima Jun did. First of all, regardless of Liu Bao's previous crimes, he can appoint Liu Bao to Liu Fang. Secondly, Sima Jun spent a lot of money to redeem Liu Bao, which can be said to be a kindness to Liu Bao, and let Liu Bao do things for himself. Even if Liu Bao is better in the future, he will always sell his personal feelings. This matter won the hearts of the people. I admire Sima Jun's meticulous thinking in doing this. His practice seems to have followed Qi Huangong's practice of letting bygones be bygones and appointing Guan Zhong. Qi Huangong finally became the king, and Sima Jun became the most handsome of the imperial clan.
In life, we can't always be dissatisfied with others because they have made mistakes or done bad things. Treating people equally is often easier to find the bright spots in others. Similarly, people who do wrong should not feel too inferior. It is human nature to make mistakes. It's not terrible to make mistakes, but it's terrible not to correct them. We should have a positive and correct attitude.
The education of reading experience in Shi Shuo Xin Yu 2 is not omnipotent, but every teacher hopes to change students through his own education and let them develop in a better direction. As a teacher and head teacher, I always hope that I can use the education method of love calmly and give students the methodological guidance and spirit with temperament and self-restraint.
The world is leading. But in the course of class, I found that although such a wish is beautiful, it is difficult to put it into practice. When a student repeats the same mistake over and over again, I will be angry at his irrationality and his "stubbornness", so the original patience and tolerance will turn into furious accusations, and the temperament and demeanor I wanted to have will disappear. Not only will it hurt the liver and lungs, but it will also hurt students unintentionally, and the educational effect will not be achieved.
After reading Shi Shuo Xin Yu 2, especially The Art of Punishment, I felt a lot. Mr. Liu Yong said that many parents made two biggest mistakes when punishing their children, namely: First, they wanted to punish, but they were unwilling to punish. Second, they will punish, but there is no certain principle. It seems that they will "enforce the law" according to their mood, which will make children puzzled. In fact, school education and family education have a lot in common. Children will inevitably make mistakes when they grow up, but what should we do after making mistakes?
The ancients said that "punishment is punishment", which means that the purpose of punishment is to help education. As a teacher, to understand the art of punishment, the most important thing is to pay attention to discretion and embody the principles of reason and justice. Punishment should be based on the nature and circumstances of students' mistakes and their attitude towards them. Never simplify, "one size fits all". More importantly, don't cause imbalance or improper punishment because of your preference or prejudice to students. Secondly, there must be certain principles to treat students, so that students can understand what to do and what not to do. Students should be brave and responsible whether they intentionally or unintentionally violate the established principles. Furthermore, every student has his own advantages, and as a teacher, he should be good at capturing the bright spots of each student. Makarenko, a famous educator in the former Soviet Union, once said: "Look at the advantages of students with a magnifying glass, and look at their shortcomings with a magnifying glass." The so-called "clear reward and punishment" is the truth. Finally, we should give students room to make mistakes. As teachers, don't think that we can make students change their lazy ways, spend more time, comfort and understand, and let students slowly correct their mistakes and grow up.
The road to education is long and tortuous, and the educational methods are rich and varied. But facing different individuals, teachers need to learn more strategies and methods than parents. "Shi Shuo Xin Yu 2" makes us know more about the students now and understand how to combine family education with school education in order to achieve the best educational effect. Let us reflect, learn to move forward on the road of education, and let us "art"!
The stories in Shi Shuo Xin Yu all reflect a person's character through a small matter, such as his diligence, the gift of a corporal, the pain of reading and so on. I can't remember that much. The world says that Li Xinyu's articles are all in classical Chinese, and classical Chinese is ancient Chinese, which annoys us students.
We should learn from their good moral character and become a noble person.
Experience of reading Shi Shuo Xin Yu 3 This summer vacation, I read Shi Shuo Xin Yu. The author of this book is Liu Yiqing, king of Linchuan in Liu and Song Dynasties. The book contains 36 doctrines, 1 130 doctrines. It mainly records the stories of the characters in the 300 years from the end of the Eastern Han Dynasty to the beginning of Liu Song Dynasty.
Shi Shuo Xin Yu mainly describes the life and thoughts of scholars and the ruling class, reflecting the ideological deeds of scholars in Wei and Jin Dynasties and the life of the upper class. This book is the source of many allusions, such as "If catkins are not like the wind" that we have learned in textbooks. The well-known words and expressions add infinite luster to the book.
Among them, I think the most philosophical thing is to record the "words" of Jin people's conversation. The book tells such a story. The stuttering wargo often repeats "hey, hey ..." When he claims to be, he is inevitably teased. Lian Jin Wendi once joked with him: "You always say ... Ai, ... Ai, how much Ai?" Wargo was not angry or embarrassed, and calmly replied, "Feng Xi Feng Xi was originally just a phoenix." In the words of Confucius, although I often say "sorrow, sorrow" repeatedly, there is only one "sorrow".
Yuan Gong, who lives in Lushan Mountain, is very old, but he still insists on telling his disciples Buddhist scriptures. He often warned his disciples: "I am like the afterglow of the sunset at dusk, and naturally I won't shine for a long time." I only hope that you will get brighter and brighter like the morning sunshine! " Yuan Gong's sincere words, "an inch of time and an inch of gold" and "never too old to learn" are deeply imprinted in the hearts of his disciples. ...
It is precisely because of the characteristics of Shi Shuo Xin Yu that Hu Yinglin, a scholar in the Ming Dynasty, commented on Shi Shuo Xin Yu: "Jin people read its language, which is charming and vivid, but it is simple and mysterious. It is endless."
Reading experience of Shi Shuo Xin Yu 4 Have you read Shi Shuo Xin Yu? This book not only tells many classic stories, but also tells us a lot about being a man. I like it!
Shi Shuo Xin Yu is a collection of strange stories compiled by Liu Qingyi in the Southern Dynasties, which mainly records the anecdotes of the gentry in the late Eastern Han Dynasty, the Three Kingdoms and the Jin Dynasty. There are no fewer than 500 people involved, from emperors and generals to scholars and monks. Because of this, it has become a book that scholars in past dynasties never tire of reading.
There are many anecdotes about celebrities in this book, such as "Don't Take Li's Road" learned in the third grade. This story is in sharp contrast, which fully shows the characteristics of Wang Rong's good observation and independent thinking. When we enter junior high school, we will learn Nian Xue and Chen Taiqiu's Journey with Friends, get to know Xie Daowen, a "gifted scholar", and Chen Yuanfang, who defends his father's dignity and is knowledgeable.
This book is well compiled. It condenses history into short and pithy stories. Reading this book makes people feel that they are reading a story book, not a boring historical record. The characters in it are lifelike, and there are many examples worth learning. In the book, I am most interested in ancient children. Some of them are filial, some are clever and alert, and some are brilliant. Eight-year-old Fan Xuan accidentally hurt her finger and burst into tears. Others thought he was crying because of the pain, but he said, "If it weren't for the pain, my body was sore and I didn't dare to hurt it, so I cried." This shows how filial he is. Speaking of Wang Xizhi, everyone knows that his calligraphy is exquisite. However, when he was a child, he still had the side of staying calm and using his quick wits! One day, Xiao Wang Xizhi overheard the general conspiring with others in his account, fearing that he would be silenced. "It was Yang who vomited dirty bedding on his head and face and tricked him into sleeping", so he escaped. Xie Daowen, Xie An's niece, was born in a place with many talented people since she was a child. When Xie An asked, "What is snow like?" Xie Lang said: "It can simulate the air difference of salt spraying." Xie Daowen vividly said: "If catkins are not due to the wind." How interesting!
Shi Shuo Xin Yu not only made me understand the history, broadened my knowledge, but also improved my classical Chinese. I didn't expect that when history meets small ancient prose, it will collide with such a passionate and meaningful spark of knowledge.
Experience of reading Shi Shuo Xin Yu 5 Liu Yong's Shi Shuo Xin Yu should have been published long ago. Sorry, I just read this book last week.
Today, I opened the book again and saw a sentence changed by Teacher Liu: "He who has no immediate worries will have long-term worries." If we don't solve the immediate problem, it's really terrible. If we don't solve the immediate problem from a long-term perspective, that is, "he who has no long-term worries will have near worries."
Interesting. At the same time, Teacher Liu recommended two other words of Confucius: "A gentleman is unfortunate, but a villain is fortunate." "A gentleman lives well, but a villain is willing to take risks."
Any success is not unintentional, and hard work is fundamental.
The mountaineering leader recommended by Teacher Liu is also worth cherishing: "I am already familiar with the road and then make plans; If the road is unfamiliar, take a step back. " Classical risk cybernetics.
Reading is the last word! I'm afraid I can't do a few things by my own practical principles or the results of my actions. By the way, record the sentences you read
Poincare said: the initial motivation for scientists to study nature comes from the beauty of nature itself.
Dirac said: I don't think philosophy will ever lead to major discoveries. It's just a way for people to talk about what they have found.
Dirac wrote an inscription on the blackboard of Moscow University: Any physical law must have mathematical beauty.
In the process of reading and listening to Teacher Luo's explanation of Ming Jiao and Nature, I noticed a pivotal figure in Wei and Jin Dynasties-Wang Bi. So I consulted some materials and learned some information about Wang Bi. The following are my feelings.
In the intensive reading, it is mentioned that the famous religion originated from Confucius' rectification of the name, saying "Jun Jun, minister, father and son", that is, the concept and existence mentioned by Teacher Luo, and standardized the facts with the concept; Taoism, on the other hand, believes that "Tao can be Tao, but it is extraordinary;" The name can be named. It's very famous. "Wang Bi combines the two from a philosophical point of view, and thinks that Mingjiao originates from nature. Personally, I think this not only reflects his thoughts as the founder of metaphysics, but also reflects the thoughts of scholars in Wei and Jin dynasties at that time, which played a vital role in the development of ideology and culture.
Peace is the official history, there is hope; Sit down when talking about guests. King porridge is not weak, go and have a look. Yan Wen heard the name of porridge. Because of the article, he won the argument against porridge and said, "I think this argument is extremely difficult. Can I get it back?" Porridge is difficult. When you sit down, you think you are bent. So porridge has been visited several times, and you can't sit down (Shi Shuo Xin Yu Literature). Wang Bi's eloquence was outstanding, and everyone was exhausted by the argument. He also listed his own views and continued to prove them. Wang Bi was the most outstanding talker and philosopher at that time. It can be seen that the style of writing was still very prosperous at that time, and the speech was quite popular. Scholars advocated such an atmosphere.
In the process of promoting metaphysics, Wang Bi put forward the hierarchical relationship in the family system, and the blood relationship in the family system, that is, respect in love and differences in similarity, formed a harmonious society as a whole, reflecting the value orientation of the family system that was generally pursued at that time. It can be seen that people's ideas in Wei and Jin Dynasties were influenced by metaphysics. Moreover, in the process of metaphysics and clear talk, it not only reflected the harmonious unity of religion and nature in Ming Dynasty, but also coordinated the culture of Confucianism and Taoism and promoted the ideological integration of people at that time.
Thus, the voice of the beginning of metaphysics founded by Wang Bi and others began the era of talk in Wei and Jin Dynasties. Since then, critics have focused on harmony and justice, that is, not only people's words, but also their understanding of justice. Wang Bi and others are regarded as models by later celebrities. Wei Jin people's admiration for Zhengshi Tan Feng can be seen.
Reading experience of Shi Shuo Xin Yu 6 Recently, I read the book Shi Shuo Xin Yu, and I was deeply touched.
Shi Shuo Xin Yu was compiled by many scholars assembled by Liu Yiqing, a warlord in the Song Dynasty. It mainly records the speeches and anecdotes of celebrities from the Eastern Han Dynasty to the Eastern Jin Dynasty. There are 36 books, 1 130 articles, covering ideology, economy, military affairs, culture and politics. Every article in the book contains profound philosophy.
When reading Shi Shuo Xin Yu, we should see its bright side. For example, in the government Council, He Chong said to Wang Meng, who came to talk clearly: "If I don't read this (official document), how can Qing and others live!" It means: How can you live without reading these official documents? This tells us to be down-to-earth and effective. There's another one. In the field of language, Wang Xizhi said to Xie An: "There are many base areas in the suburbs today, which make people happy to help themselves. Talking about waste in vain is not suitable for today, nor is it suitable for today. " It means: in troubled times, there are battle bases everywhere, and everyone should work hard to serve the country. I'm afraid it's not what we should do today to talk nonsense, neglect our duties, make flashy articles and hinder important things. This is the spirit of pragmatism, which is still worth learning today.
Of course, Shi Shuo Xin Yu is not entirely worth learning. For example, Article 14 of Virtue Gate says, "Anemarrhena repents, so please kneel down and die." Knowing that his stepmother hated him to death, she knelt in front of her stepmother and demanded death. Although it is worth writing in books in ancient times, it is also worth learning by many people. But from a modern point of view, it reflects the hypocrisy and cruelty of feudal filial piety, which should be criticized, not to mention studied. Another thing to be cautious about is to speak clearly. As a strange phenomenon that has been popular for more than 300 years, the essence of clarity is that everyone gets together to discuss problems or argue. In the process of conversation, there are often some clever questions and answers, which are recorded in words. Although speaking clearly was an elegant thing in ancient times, many people wanted it. However, if we talk too much, we ignore the business, only talk neatly, and finally become "talking about inaction" or even "talking about the wrong country", then we should not learn. Later, when the Western Jin Dynasty perished, Yan was captured by the enemy. He is a celebrity who talks nonsense. Facing the enemy, he said that he was talking nonsense and doing nothing. He also wrote to the enemy to persuade him to be emperor, hoping to be pardoned. What's the use of talking at this time? What is the use of metaphysics? Only by doing practical things in a down-to-earth manner can we solve the problem.
Through the book Shi Shuo Xin Yu, we can see the local conditions and customs of that Wei-Jin period, and we can also take its essence and discard its dross. Draw what we deserve. Shi Shuo Xin Yu needs to be viewed critically, from the front and from the back.
Reading Experience of Shi Shuo Xin Yu 7 Today, when I was reading Shi Shuo Xin Yu, I happened to read the 27th article, which was the second most important speech, and I was deeply touched.
Jian Wendi's attitude of adapting to the environment, creating harsh environment and being satisfied can let us learn. In the article, Jian Wendi said: "The heart doesn't have to be far." The meaning of this sentence is: "The pleasing places are not necessarily far away." This sentence by Jian Wendi reminds me of a very popular modern phrase, that is, "Far away, just around the corner". Sometimes, people always take things or goals seriously, or set them far away. In fact, there is beauty around us. Why don't we look at this world close to life realistically? Sometimes, some things, some things, we may try our best to get them, because the reality is there, but in the process, you may lose some basic things and some beautiful things you once had. I deeply feel that it is simple to cherish what you have now.
In learning, we should also learn from Jian Wendi's ability to create an environment. The pleasing places are not necessarily far away. We often travel with our homework. At some point during the trip, my parents will urge us to do our homework. Have we ever said, "Do you think I can do my homework in such a fun and noisy environment?" Why can't we be like Jian Wendi at this time, without the environment, then create the environment. This reminds me of a case that happened around me. I have a younger sister who has been admitted to the university, and her academic performance is excellent. On Christmas day, the school was on holiday, and all the couples in the school went out to have fun. Only she refused her boyfriend's invitation and stayed in the dormitory alone. She is far away from the hustle and bustle of the world. Although the noise outside the window kept coming, she calmed down and gave her a good learning environment and atmosphere. Afterwards, she said: "With all the noise outside the window, I can avoid the love between men and women and calm down to write an article. This is a new understanding and a new realm." I was deeply impressed by her and her spirit of creating a harsh environment and being indifferent to life.
What I want to say is: "Sometimes, what people say is not really good for you, but what you want in your heart is good for you. Cherish the present, in fact, it is also very good now. If there is no environment, why can't we create it? We should believe that "the heart need not be far away." "In fact, happiness is very simple!