The ancestors are Hakkas, whose surname is Zheng, who originated from Zheng, a famous family in Xingyang, Henan Province, and is one of the "eight surnames of clothes". Zheng Qiuyang is a Hakka, born in Nankang, Ganzhou, Jiangxi (the Zheng family in Taiwo, Nankang is a local clan). The ancestor is Zheng of Xingyang, a thousand-year-old noble family and an official family, who lives in Heluo Valley (Xingyang County, Henan Province). In the Jin Dynasty, the Zheng family in Yongjia lived in the south of the Yangtze River to avoid the war, so they were called descendants of crossing the river, Hakkas and Heluo Erlang. Their ancestor Zheng Qingzhi, Prime Minister of the Southern Song Dynasty, originally lived in Yinxian (now Ningbo), Zhejiang. Those who stayed in Yongding were descendants of Tang Jie, Tang Ju and Tang Yan, the fourth ancestor of Zheng Qingzhi.
At the beginning of the Qing Dynasty, due to the war and plague, the population of Gannan decreased sharply and all walks of life were depressed. The Qing government issued policies to encourage coastal residents in Guangdong and Fujian to move inward. Zheng Jin, a descendant of Zheng Qing, moved from Longchuan County, Huizhou Prefecture, Guangdong Province, to Nankang County, Nan 'an Prefecture (now Nankang, Ganzhou, Jiangxi Province) in order to escape the war in the late Ming and early Qing Dynasties, and it spread 10. According to historical records, he was the ancestor of Zheng at the end of the Western Zhou Dynasty, and later the 25th grandson. From Huangdi to Ji You, its pedigree is as follows: Huangdi → Xiao Xuan → Ji Bo → Gaoxin → Hou Ji → No Man Cave → Giant Tao → Gong Liu → Celebration Festival → Imperial Servant → Fu Cha → Destroying Yu → Gong Fei → Gao Xi → Gongshu Daizu → Gonggong House → Gonggong → Xibochang. Is Zheng's ancestor. An Overview of Zheng Qiuyang s Ancestor Pedigree;
Being sent → The Zheng family in Yongding, Tingzhou, Fujian Province entered Fujian as the ancestor, and the next generation Zheng Qingzhi → Tang Zheng Gong Ju (the fourth grandson of Qing Zhigong) was sent → Zheng Guifang (the second son of Tang Ju) was sent → the generation of Zheng Boshiro (the second son of Gui Fang) → the generation of Zheng Zizhu (Zheng Zizhu's father Zheng Gongjin moved from Longchuan County, Huizhou Prefecture to Nankang County, Nan 'an Prefecture, Now Nankang City, Ganzhou City, Jiangxi Province) (Zheng Qiuyang is the grandson of Zheng Zizhu 1 1) →…… Zheng Xianheng (moved to Shiwujiang House, Yuanling Village, Taiwo Township, Nankang County) →……→ Zheng Shilong → Zheng Degui → Fifth son Zheng Yongyao → Second son Zheng Zuotian → eldest son Zheng Qiuyang (No.650, Zheng Huangong).
The genealogy of Zheng Qiuyang's ancestors is recorded in detail:
1 generation: Zheng's ancestor. Ji was the youngest son at the end of the Western Zhou Dynasty, and he was also a half-brother. As the great Stuart of Zhou Dynasty, he was sealed in Zheng, and was called the first monarch of Zheng in the Spring and Autumn Period. → the second generation: Zheng Wugong → the third generation: shy Zheng Zhuanggong. The fifth son, suddenly the eldest son, suddenly the second son, suddenly the third son, the fourth son and the fifth son. → No.4: Zheng → No.5: Zheng Wengong → No.6: Zheng Mugong → No.7: Zheng → No.8: Zheng Mogong → No.9: Zheng Xigong → 10: Zheng Jiangong →1/kloc-0: Zheng →65. → Generation 14: Zheng Aigong. At this point, Zheng was merged by South Korea, except the country. → Generation 15: Zheng, the third son of Aigong, Shi, the eldest son, Ting Jian. Note: Zheng was born in 15, which was handed down by later generations (Miao Gong had no children, and his brother was born in 15). →16th generation: Zheng Tingjian,, Bochang →17th generation: Zheng Bochang →18th generation: Zheng Zhongxiong →19th generation: Zheng → 20th generation: Zheng Hongji → 2nd/kloc-. Later generations called him Jing Shen (Zheng Xuan was a master of Confucian classics in the Eastern Han Dynasty). Mrs Qu, Wang, Xie, Zi San, Liang Shi, Sheng Ping, → No.36: Zheng Shengping → No.37: Zheng Jingchu → No.38: Zheng Zhencheng → No.39: Zheng Jiyuan → No.40: Zheng → 465438+ No.0: Zheng Ribao → No.42: Zheng Hanhua → No.43: Zheng. +0 generation: Zheng → 52nd generation: Zheng Zhonggong → 53rd generation: Zheng Xianhuan → 54th generation: Zheng → 55th generation: Zheng Qichang → 56th generation: Zheng → 57th generation: Zheng Jinghui → 58th generation: Zheng Xiagong → 59th generation: Zheng Wuzi is like the sea. The eldest son Weng She and the second son → the 60th generation: Zheng Wenshe → 6 1: Zheng Wenxian → the 62nd generation: Zheng Huizhong → the 63rd generation: Zheng Dezhen → the 64th generation's eldest son is Qing Zhi, and the second son is De Zhi → the 70th generation: Zheng Qingzhi (prime minister of Southern Song Dynasty, ancestor of Zheng family in Yongding, Tingzhou, Fujian) → the 7th/kloc- → 76th Session: Zheng Yishan → 77th Session: Zheng → 78th Session: Zheng Daman → 79th Session: Zheng → 80th Session: Zheng Guifu → 865438+ 0th Session: Zheng Xinggong → 82nd Session: Zheng Liuyilang, the eldest son of Xinggong, with the word Mingde. → No.83: Zheng Benchu → No.84: Zheng Tonglun → No.85: Zheng → No.86: Zheng Renzhi → No.87: Zheng Yihe → No.88: Zheng XianErlang, the eldest son of Yihe → No.89: Zheng Faqin → No.965438+No.0: Zheng Wanrong. Generation 438+002: Zheng Yongyao, the fifth son of Zheng Degui → 103: Zheng Zuotian, the second son of Yong Yao → 104: Zheng Qiuyang, the eldest son of Zheng Zuotian (grandson of Zheng's ancestor, 104, Zheng Xuan, a master of Confucian classics in the Eastern Han Dynasty).
Introduction to Zheng Xuan: A master of Confucian classics at the end of the Eastern Han Dynasty, later called him a master of Confucian classics. Zheng Xuan (127 ~200) was born in Gaomi, Beihai (now gaomi city, Shandong) and Gong Zheng (Houdian). Later generations built a temple for him, which he envied and called "Gong Zheng Temple". The master of Confucian classics at the end of the Eastern Han Dynasty devoted his whole life to sorting out the ancient cultural heritage and making Confucian classics enter the "small unified era". His comments on Confucian classics have long been regarded as official textbooks by feudal rulers, and have been included in the notes of Nine Classics and Thirteen Classics, which has made a very important contribution to the spread of Confucian culture and even the whole culture of China.
Zheng Xuan was born in the second year of Yong Jian of Shun Emperor in the Eastern Han Dynasty (127) and died in the fifth year of Jian 'an in the Eastern Han Dynasty (200). Zheng Xuan's family background is more prominent. His ancestor was named Zheng Guo, a disciple of Confucius, and his descendants were called Qushanhou. Zheng Chong, the eighth ancestor of Zheng Xuan, was a poet. For the Gaomi clan, when the Western Han Dynasty mourned for the emperor, the official was the servant of Shangshu, and there was a biography in Hanshu. Zheng Chong's integrity won the trust and reuse of Aidi. He often struggled with eunuchs and lucky ministers such as Dong Xian. Later, his ministers were framed and died in prison.
By the time Zheng Xuan was born, the Zheng family had declined. His grandfather Zheng Ming and his father Zheng Jin are not officials, but work in the countryside, and their family life is relatively poor. Zheng Xuan was gifted and eager to learn. He studied the number of books since he was a child, and when he was eight or nine years old, he was proficient in arithmetic of addition, subtraction, multiplication and division. Not only ordinary adults can't compare with him, but even scholars who don't study the number of books can't catch up with him. By the age of 12 or 13, he could recite and speak the five Confucian classics: poetry, calligraphy, Yi, ceremony and Spring and Autumn Period. At the same time, he also likes to study astronomy, and has mastered some magical methods such as "occupation", "wind angle" and "occultation" to infer good or bad luck according to the change of weather and wind direction.
His works include: Notes on Mao Shi and Notes on Three Rites. Monument: Gong Zheng Temple.
A brief introduction of the seventieth generation Zheng Qingzhi (prime minister of the Southern Song Dynasty, the ancestor of Zheng family who entered Fujian from Yongding, Tingzhou, Fujian);
Zheng Qingzhi (1176—1251), formerly known as Xie, was born in Yinxian, Qingyuan (now Ningbo, Zhejiang). Born in Xichun, Song Xiaozong for three years, he died in Zongchunyou for eleven years at the age of seventy-six. The key to writing less, learning building and praising building.
A.D. 1202 (Jiatai Year of Southern Song Dynasty) entered imperial academy. 12 10 (the second year of Jiading), Deng Jinshi, professor of Diaoxiazhou (now Yichang, Hubei). A record of imperial academy's reading. Because he participated in the planning supported by the history of the prime minister, he abandoned the prince and supported it, so he was trusted. In the first year of Baoqing (1225), he was deleted from his personal life. Later, he was awarded the position of professor in the palace, transferred to a doctor of religious studies, worked as a minister of the main hall and the Ministry of Industry, and was appointed as a member of the Privy Council in the first year of Shaoding (1228). Set a minimum of three years (1230) and teach them to participate in politics. After the death of Shi in six years, the official worshipped the right prime minister and the envoy of the Tang Dynasty, and invited Zhichen Zhen to be adopted by the emperor with the title of You. In the second year of Duanping (1235), he became the left prime minister. In the past three years, due to natural disasters, Dong Xiao Palace was raised, and the family ruled a small nursery named Wan An, and clan relatives wrote a plaque for it. In the seventh year of Chunyou (1247), he returned to worship the right prime minister and Tang envoy. Nine years later, he turned to the left as prime minister. In the second year of Jiaxi (AD 1238), he was named Shen Guogong. After the calendar, Duke Wei and Duke Yue were sealed. After resigning repeatedly, he devoted himself to his mentor and Baoning Army, ordered our time and sealed Qi Huangong. In the seventh year of Chunyou (1247), he was allowed to resign from his post, give up the lake and mountain, and stay in the monastery. Two years later, we met again. Be an official, be loyal, give official orders, and chase the king of Wei County. Zheng Qingzhi's Biography of the History of the Song Dynasty (Volume 414 has a biography, the first 73).
Zheng Qingzhi's endorsement is correct, and there are many drafts. Exquisite brushwork, exquisite calligraphy, book traces can be seen in the "Maple Continued Law Post". He wrote 60 volumes of Wan An, of which 6 to 12 volumes have been preserved to this day. For details, please refer to Volume 5 of Yan You Si Zhi Ming, Volume 17 of Complete Works of Mr. Houcun, and Prime Minister Zhong Zheng Gong Xing. Zheng Qingzhi's poem "Evening Hall Collection" is based on Qijiage's copy of Sixty Small Collections of Southern Song Dynasty and Wen Yuan Pavilion's copy of Sikuquanshu (hereinafter referred to as Sikuquanshu). There are many poems in Postscript of Jianghu, which is compiled as the eighth volume. The new collection of poems outside the collection is the ninth volume. Hakka, or Hakkas, is an important and unique ethnic branch, with the characteristics of Han nationality, non-pure Han descent, Hakka dialect, culture and folk character different from other Han nationalities, and is a geographical group of Han nationality.
The word "Hakka" is pronounced as "Hakka" in Hakka dialect and Cantonese dialect, which means "Hakka". Literally, the concept is foreign residents, which is relative to the original local aborigines.
Hakka ancestors lived in the Yellow River and Luohe River basins, and moved to the south on a large scale six times because of the war. Wan Li has a long spin, the crown crosses the south, the road is blue, and the Hakka people have opened up fields, ports and towns in a barren land. Guests open ports and create legends.
In 22 1 year BC, after Qin Shihuang unified China, he sent 600,000 Qin Jun to "travel south" from the border area of Fujian, Guangdong and Jiangxi to Ling Jie (namely Jieyang Mountain) and reached Xingning and Haifeng counties. In 2 14 BC, Qin Shihuang sent another 500,000 troops to "defend South Wuling" (now Guangdong and Guangxi). These soldiers have long been ".
From the "Yongjia Rebellion" in the Western Jin Dynasty to the "Five Wild Flowers" in the Eastern Jin Dynasty, Zhongzhou was full of emotion, and the gentry in the Central Plains fled south in succession, which was called "one customs clearance in Du Nan" and "one customs clearance and eight surnames began to enter Fujian"
In the fifth year of Yongjia (AD 3 1 1), Xiongnu soldiers captured Luoyang, the capital of the Western Jin Dynasty, burned and plundered, killing more than 30,000 princes and civilians. Emperor Huai of Jin was captured, and since then the Western Jin Dynasty has existed in name only because of the Yongjia Rebellion. Five wild flowers broke out in the Eastern Jin Dynasty, and the gentry of the Central Plains fled to the south in succession. Historically, they were called "Du Nan at one pass" and "Eight surnames at one pass began to enter Fujian". In order to escape the war, millions of Han people in the Central Plains went south to the Yangtze River valley and moved to the border areas of Fujian, Guangdong and Jiangxi.
"Eight surnames in clothes" belong to a big family in the Central Plains. After entering Fujian, they first settled in northern Fujian (now Nanping) and Jin 'an (now Fuzhou), and then gradually spread to the coastal areas of central Fujian and southern Fujian. History says that "Eight surnames were dressed south when they entered Fujian". This is the first large-scale population migration to the south in the Central Plains, and it is also the first great integration of the northern Han people and Fujian people.
From the end of Tang Dynasty to the middle of Ming Dynasty, they gathered in the border area of Fujian, Guangdong and Jiangxi, and merged with the local She, Yao and other indigenous people to form Hakka.
Before the end of the Song Dynasty, Ninghua in western Fujian was a distribution center for Hakkas to move southward. From the late Ming Dynasty to the early Qing Dynasty to modern times, Hakkas gradually expanded to the south of China with Meizhou (formerly known as Jiayingfu) as the axis, and formed a unique clan-Hakka clan, which became an important branch of the eight major clans of the Han nationality and one of the clans with wide distribution and far-reaching influence of the Han nationality in this blue land.
Hakkas are called "Oriental Jews" because they have traveled all over the world, emigrated to all parts of the world, and there are many successful people in overseas business circles. Some people say: where there is sunshine, there is Hakka; Where there is a piece of land, Hakkas will live in groups, work hard and reproduce.
Since modern times, a large number of Hakkas have emigrated to various provinces in South China, and then gradually spread abroad and around the world. It is estimated that by February of 20 12 and 12, the number of Hakkas in the world has reached 80 million to 1 100 million, distributed in more than 80 countries and regions on five continents, among which the border areas of Fujian, Guangdong and Jiangxi are the most concentrated, and there is a saying that "where there are people, there are Hakkas". On this blue planet, I'm afraid that any nation, including Jews, can't compare with the distance of wandering and the scale of migration, not to mention the population of nearly 100 million, and its trace alone is far from enough.