Guo Feng Yan Feng Guo Fengwei Guo Feng Feng Wangfeng
Zheng Guofeng Feng Guofeng Wei Guofeng tang style
National Wind Qifeng National Wind Qin Feng National Wind Chen Feng
Guofeng Qifeng Guofeng Caofeng Guofeng Chasing the Wind
Xiaoya Luming Literature, Xiaoya Nanyou Jiayu, Xiaoya Hongyan.
Xiaoya, what is Nanshan Festival? Xiaoya, what is Gu Feng? Xiaoya, what is Fukuda?
What kind of fish and seaweed is Xiaoya, and who is Xiaoya?
Elegance, Party, Elegance, Wang Wen, Elegance and Sheng Min.
Zhou Song Yumin dutiful son Shi Zhi Zhou Songqing Temple Zhou Zhisong Chen Gong Shi E
On the road, Songsong biography of historical birds
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Ideological content
The Book of Songs fully shows the social life of China during the Zhou Dynasty (Western Zhou Dynasty, Eastern Zhou Dynasty, Eastern Zhou Dynasty Spring and Autumn Period), and truly reflects the historical face of the slave society in China from prosperity to decline. Some of these poems, such as, Gong Liu, Mian, Huang Yi, Daming, etc. In Daya, the origin, development and establishment of Zhou tribes from the birth to the demise of Hou Ji were recorded.
Some poems, such as Feng Wei Storytelling and Feng Wei Fa Tan, vividly reveal the parasitic nature of slave owners' insatiable greed and unearned gains, sing people's voices of resistance and yearning for an ideal life, and show the awakening of slaves during the collapse of slavery. Some poems, such as He, Dongshan by Huan Feng, Yu Yu in the prosperous Tang Dynasty, Cai Wei, etc. Write about her husband's homesickness and sorrow for the war; Feng Wang Gentleman in Service and Feng Wei Bo Xi show inviting homesickness. From different angles, it reflects the endless pain and disaster brought to the people by the unreasonable military service system and war corvee in the Western Zhou Dynasty. Some poems, such as "Nan Zhou Cricket", completely describe the labor process of women collecting plantain seeds; The Wind in July describes the working life of slaves all the year round. There are no sheep in Xiaoya, which reflects the herding life of slaves.
There are also many poems that show the love life of young men and women, such as "Qin Feng and" which shows the fantastic pursuit between men and women; "Zheng Yan" and "Peak Woman" show the banter between men and women; Wang Fengcai's songs show the painful lovesickness between men and women. "Feng Wei Papaya" and "Zhao Nan Zhuomeiyou" show the mutual gift between men and women; "Yong Zhou" and "Zhengfeng General Nakako" reflect the pain brought by parents' interference and public opinion to young men and women; Another example is Gu Feng and Feng Wei, which also express the sadness of abandoning his wife and angrily condemn the man's ingratitude, reflecting the tragic fate of the majority of women in class society.
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achievements of art
Master Zhou Li Chun Guan says: "The master taught six poems: Yue Feng, Yuefu, Yuebi, Lexing, Leya and Song Yue." The six poems in Preface to Mao Poetry have six meanings. Among them, style, elegance and praise refer to the classification of styles; Fu, Bi and Xing are in the way of expression. Regarding Fu, Bi and Xing, Zhu made a more exact explanation in the Song Dynasty's Biography of Poetry: "The giver, the doer, speaks frankly; Compare this thing with another thing; When you are excited, just say something else that will make you say something. " For example, The Wind in July and Feng Weimang are both poems: the former describes slaves' spring ploughing, mulberry picking, textile, field hunting, wine making, storage and preparation for winter, while the Book of Songs is mainly composed of four words with miscellaneous words. Structurally, the form of repeated chapters and sentences is often adopted to enhance the lyrical effect. Only a few words are changed in each chapter, but it can receive tortuous and changeable artistic effects. In language, we often use disyllabic rhymes, reduplications and conjunctions to describe things and imitate sounds, which is poor. "Less is always more, and the situation is very clear." In addition, some rhymes in The Book of Songs, some rhymes in every other sentence, some rhymes at the end, and some rhymes in the middle. The rhyming rules of modern poetry are almost all in the Book of Songs.
The characteristics and influence of The Book of Songs are mainly manifested in the following aspects:
First, The Book of Songs is based on lyric poetry. The Book of Songs is almost all lyric poems except the epic poem in Daya and several chapters in Xiaoya and Guofeng. Moreover, from the perspective of the maturity of poetry art, the level of lyric poetry is obviously higher than that of narrative poetry. And Homer's epic in ancient Greece, which is roughly contemporary with The Book of Songs, is completely narrative. Just as Homer's epic laid the development direction of western literature with narrative tradition as the main one, The Book of Songs also laid the development direction of China literature with lyric tradition as the main one. China's later poems are mostly lyric poems; In addition, lyric poetry has become the main style of China literature.
Secondly, the poems in The Book of Songs, except for a few, fully reflect the real world, daily life and daily experience. The image here.
In The Book of Songs, a large number of expressive techniques (especially the beginning of each poem) are used to strengthen the image of the works and achieve good artistic effects. The so-called "Fu" is interpreted by Zhu as "telling the truth" in Shi Zhuan. This includes general statements and layout statements. Generally speaking, except for a few examples such as July, there are few sentences with arrangement in National Wind. There are many large and small scenes in Ya, especially epic. The basic feature of Ci and Fu in Han Dynasty is a large number of expositions. Although there are still many connections between The Book of Songs and Han Fu, it is not unreasonable to say that its original factors originated from The Book of Songs. Poetry in The Book of Songs started with Xing and influenced the folk songs of later generations.
In a word, The Book of Songs is the glorious starting point of China's poetry and even the whole China literature. It shows the colorful real life of that era from many aspects, reflects the joys and sorrows of people from all walks of life, and its language is bold and beautiful. It is different from the early poems of other nationalities by its sober reality, which opens up a unique road for China's poems. Although, due to the special social living conditions, The Book of Songs lacks romantic fantasy and the spirit of free personality, it is worthy of human civilization and the pride of our ancient times.
"Preface to Mao Poetry" says: "Poets have their own aspirations; Have ambition in your heart and speak like a poem. Emotion moves in the middle and is formed in words; Sigh if you don't talk enough, and sing if you don't talk enough. If I don't sing well enough, I won't dance with my hands, but I will dance with my feet. " But poetry and music and dance should be separated after all, because after entering the civilized era, art will inevitably tend to be refined, so poetry will be separated from lyrics and become an independent style. The music songs in The Book of Songs were originally used as part of various ceremonies to entertain and express views on social and political issues. But in the end, The Book of Songs has become a cultural textbook widely used in aristocratic education, and learning the Book of Songs has become a necessary cultural accomplishment for aristocratic people. On the one hand, this kind of education has the function of beautifying language, especially in diplomatic occasions, it is often necessary to quote poems from the Book of Songs to express meaning in twists and turns. This is called "Fu Shi Yan Zhi", and its specific situation is recorded in Zuo Zhuan. The Analects of Confucius recorded Confucius' words: "If you don't learn poetry, you have nothing to say." "Reciting 300 Poems, teaching them as politics, is unattainable; Let it be everywhere, but not exclusive. Even if there are many, do you still think? " It can be seen how important it is to learn the Book of Songs for the upper class and those who are ready to enter the upper class. On the other hand, the education of The Book of Songs also has political and moral significance. The Book of Rites quoted Confucius as saying that after "poetry teaching", people can be "gentle and sincere". The Analects of Confucius recorded the words of Confucius, saying that learning poetry can "serve the monarch from afar and the father from the monarch", that is, learning to serve the monarch and the elders. According to Confucius' opinion (which should also be the opinion of ordinary people in the upper class at that time), "there are 300 poems. In a word, it says: the thought is innocent. " This means that all the works in the Book of Songs (or at least on the whole) are in line with the moral principles recognized by the society at that time. Otherwise, it cannot be used for "education". There are two points worth noting here: first, according to Confucius' theory, people's views on the Book of Songs at that time were quite broad. Many poems that condemn the dark rule and express the love between men and women can still be considered "innocent" as long as they do not exceed a certain limit, that is, legitimate emotional expression. Second, despite this, the Book of Songs is not a simple collection of poems after all. It is not only the cultural accumulation of the Zhou Dynasty, but also the object of daily chanting by the nobles. Therefore, although there are many folk songs in it, I'm afraid it can't contain the content that directly conflicts with the socially recognized political and moral principles.
There are also titles praising teachers in The Book of Songs, which is probably the earliest poem praising teachers in China. This "sir" refers to the teacher. Although many people think it is a love poem today, the evidence is insufficient. For example, in the preface to poetry, it is mentioned that "I am an elite and am willing to educate people; A gentleman can educate talents, and the world is happy. "It is obvious from here that the real direction of this poem is.
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1. Under the cross gate, you can stay up late. Secreted, you can be happy. The Book of Songs Chen Men
It is ideal to have a rest under the gate of Chen State. The spring is dripping, and a clean stream can satisfy hunger.
2. Guan Guan, in Hezhou, is a gentle and graceful lady and a good gentleman. The Book of Songs, National Style, Nan Zhou and Guan Ju
The pheasant dove sings in the opposite direction, on an island in an amphibious river Pure and beautiful girls are good targets for gentlemen.
3. The Millennium is frost. The so-called Iraqis are on the water side. Book of Songs, National Style, Qin Feng, Jia Jian.
The river is green with reeds and frosty autumn dew. Where is the right person? On the other side of the river.
The peach is dying, burning its brilliance. The Book of Songs, National Style, Nan Zhou and Yao Tao
Peach buds are covered with branches, and a peach blossom is brilliant and beautiful.
5. Smile and expect. The Book of Songs, national style, Feng Wei said people.
Smile, dimples, crystal clear, eye-catching.
6. Knowing me makes me worry, and not knowing me makes me want. Tiandaochang, who is this? The Book of Songs, National Style, Feng Wang and Li Shu
People who know me say I am sad; People who don't know me think I have any requirements. God, how could I do this?
7. I was away, and the willows were reluctant. The road is muddy and difficult to walk, and people are thirsty and hungry. The road is muddy, hungry and thirsty. Full of sadness, full of sadness, who experienced my sadness! Book of Songs Xiaoya Cai Wei
When I was away from home, the willows fluttered in the spring breeze. Now I'm back in my hometown, and snowflakes are flying all over the sky.
8. The storm is gloomy and the chickens crow endlessly. Didn't Hu Yun like seeing a gentleman? The Book of Songs, National Style, Zheng Feng and Storm
The stormy weather is gloomy and cold, and the rooster crows the fifth watch. My husband has gone home, how can I be restless?
9. The green purple stripes are lingering in my heart. The Book of Songs, National Style, Zheng Feng and Ji Zi.
Your collar is blue. I can't stop thinking about it.
10. There are bandits and gentlemen, such as grinding. Book of Songs, national style, Feng Weiqiao.
Beautiful men's literary talent is romantic, such as ivory after discussion and beautiful jade after pondering.
1 1. The speaker is innocent and the speaker is warned. Preface to The Book of Songs Nan Zhou Guanluo
A person who gives an opinion is innocent as long as it is well-intentioned, even if it is incorrect. People who listen to opinions are worthy of warning even if they don't have the shortcomings and mistakes mentioned by the other party.
12. Stones from other mountains can attack jade. Book of Songs Xiaoya heming
Stones from other mountains can be used to polish jade.
13. Vote for Mu Tao and repay me Qiong Yao. It is always good to repay bandits. The Book of Songs, National Style, Feng Wei and Papaya
Send me a big papaya, and I will repay it with jewelry. Not only to repay, but also to show that you love her forever. (Note: In Feng's poems, after men and women get engaged, men usually give beautiful jade to women. )
14. Decadence has no beginning, but freshness only ends. The Book of Songs, Elegance and Swing
Nothing can't have a good start, but unfortunately, few people can have a good ending. Everything has a beginning, but it rarely ends.
15. Qikuo, and Zicheng said. Hold your hand and grow old with your son. The book of songs has a high wind and drums.
I will hold your hand and grow old with you.
16. The bright moon is in the sky and people are crowded. The Book of Songs, National Style, Chen Feng and Moonrise
The moonlight is bright, and the beauty under the moon is more delicate.
17. Shuo Shuo, I have nothing to eat. When I was three years old, I was willing to take care of you. When I die, I will find my daughter and live in a happy place. The Book of Songs, National Style, Wei Style and Storytelling
Mouse, mouse, don't eat my millet. I have worked hard to raise you for several years, and you ignore me. Swear to leave you and go to that ideal new paradise. (The exploiting classes are compared to rats here)
18. Rank rank, dry, faint Nanshan "Xiaoya. Hongyan skan
The stream winds through, and the scenery of Nanshan is green and deep.
19. Worry is like a robber washing clothes. Think quietly, but can't fly. The Book of Songs, National Style, Lang Feng and Bai Zhou.
The bitterness in my heart can't be erased, just like unwashed dirty clothes. Calm down and think about it, just hate flying without wings.
20. Bright white colt, in the empty valley, gives birth to a bunch of straw, who is like jade. The Book of Songs Xiaoya Baiju
Bright white horse, in the empty valley. He chewed a bundle of grass, and the man was like jade.
2 1. What is immortality without instruments? The Book of Songs, the Wind and the Mouse
What's the point without moral immortality?
I care about him, but I won't hurt him forever. Nan Zhou Volume II of The Book of Songs
Let me just drink and have fun, so that I won't be sad forever.
23. Han's ideas are too broad. The river is so long that it is impossible to take a raft. The Book of Songs? National wind? Nan Zhou? Han guang
Hanshui River is deep and wide, and the water is too wide to swim. Hanshui soup is so long that it can't be crossed by raft.
24. Jiang Yousi's son is back, not me. No, I did, and then I regretted it. Book of Songs. Call Jiang Yousi.
This river is very long and has tributaries. When a couple get married, they are divided into two ends. You don't want me to worry others. Although you don't want me today, you will regret it again in the future.
A masterpiece of the Book of Songs
Guan Yu
Guan Heming's osprey, accompanied by the small continent of the river. A beautiful and virtuous woman is a good spouse of a gentleman.
Mix shepherd's purse and salvage it from left to right. A beautiful and virtuous woman wakes up to pursue her.
If you can't pursue it, the black nightclub misses her during the day. Miss Long, I can't sleep over and over again.
Mix shepherd's purse and choose from left to right. A beautiful and virtuous woman came to her with a couple and a couple.
Pull shepherd's purse from left to right. A beautiful and virtuous woman rings the bell to please her.
○ ○○○○
The Millennium is frost. The so-called Iraqis are on the water side.
Tracing back and forth, the road is blocked and long. Swim back from it, in the middle of the water
Sadly, the Millennium is still there. The so-called Iraqis are in the water.
Tracing back and forth from it, the road is blocked and broken. Swim back from the inside and swim in the water.
Jia Cai, peace and prosperity have not passed. The so-called Iraqis are in the water.
Go back and follow, the road is blocked and turn right. Swim back from the inside and swim in the water.
○ Drumming (The Book of Songs Peak Drumming)
Drums are dull and soldiers actively use them. Cao Tuguocheng, I travel south alone.
From Sun Zizhong, Chen Pinghe and Song Dynasty. No, I'm going home. I'm worried.
Where do you live? Lost his horse? For it? Under the forest.
Life and death are generous, and Zi Cheng says. Hold your hand and grow old with your son.
I am rich, but I am still alive. Sorry, but I believe it.
Papaya (The Book of Songs Feng Wei Papaya)
You give me papaya. I'll pay for Joan. It is always good to repay bandits.
You want to send me a peach, and I want to give it back to Qiong Yao. It is always good to repay bandits.
You give me wood, and I'll take Joan Jiu in return. It is always good to repay bandits.
○ Self-protection (The Book of Songs, National Style and Feng Wei)
Embrace trade silk for self-protection. When robbers came to trade silk, they came to me. Sending a child involves gas, as for Dunqiu. When I was a robber, I had no good media. There is no anger in the child, and autumn lasts.
Take the other side of the wall to get back to the customs. I didn't see the resumption of customs, so I cried. Seeing the resumption of GATT, I was full of laughter and laughter. Well, Parr, the body is not responsible. Driving your car to bribe me to move.
Mulberry leaves flourish before they fall. In the nest, there is no mulberry. I am a girl, so I don't have to worry about it. The anxiety of scholars can still be said; You can't say a woman is worried!
Mulberry fell, yellow, and fell. Self-pity, poor three years old. Qi Shuitang Tang, driving a car gradually. Women are unhappy, and scholars do their best. Scholars are also extremely useless.
Being a woman at the age of three is exhausting. Sleepless all night, there must be a dynasty. As for violence, what you say must be done. My brother didn't know, but he smiled. Calm down and think about it, and you will bow your head and feel sorry for yourself.
Being together always makes me complain. Qi has a shore and discipline has a plate. General's corner banquet, talking and laughing. Swear, forget it. On the contrary, I don't think about it. I'm already embarrassed!
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"Six Meanings" in The Book of Songs
The "six meanings" in The Book of Songs refer to style, elegance, praise, fu, comparison and honor. The first three are content and the last three are technology.
The division of style, elegance and fu is based on the difference of music. The Wind consists of 15 parts, most of which are folk songs of the Yellow River valley, and it is called the Wind of Fifteen Countries, with a total of 160 articles.
Ya is divided into (74 pieces) and Daya (3 1 piece), Daya is a court music song, with a total of 105 pieces.
Odes, including Zhou Song (3 1), Truffle (4) and Ode to Shang Dynasty (5), are music songs and dances used in ancestral temples, with a total of 40 pieces.
"Wind" means tone. It is relative to "Wang Ji", an area directly ruled by the Zhou Dynasty. It is local music in different regions, mostly folk songs. The poem "Feng" is a folk ballad collected from 15 regions, including China, Yi, Yan, Wei, Wang, Zheng, Qi, Wei, Tang, Qin, Chen, Qi, Cao and Yi. Total 160 articles. Mostly folk songs. According to the name and the content of the poem, it can be roughly inferred that the poem originated in Shaanxi, Shanxi, Henan, Hebei, Shandong and northern Hubei.
Guo Feng Guo Feng Guo Feng Gao Guofeng Yan Feng Guo Feng Feng Feng
National Wind Wei Feng National Wind tang style National Wind Qifeng National Wind Qin National Wind Morning Wind Qifeng Fufeng.
Elegance is the joy of "Wang Ji" and is called "Xia" by Zhou people in this area. "Ya" and "Xia" were commonly used in ancient times. Elegance also means "positive". At that time, Ji Wang's music was regarded as a positive tone-a model music. People in the Zhou Dynasty called Zheng Yayue, just as people in the Qing Dynasty called Kunqu Opera Ya Bu, with the meaning of honorific title. Zhu's Biography of Poetry says: "Elegance is righteousness, and singers are joy. The size of his articles is different, but the pros and cons of Confucian scholars are different. Today's test is the joy of Xiaoya and Yan Yan; It is elegance, the joy of attending the meeting, and the words of discipline. Different words and sounds have different syllables. Therefore, the difference between size and elegance lies in its content. "
"Ode" is a musical song and epic sacrificed in the ancestral temple, and its content is mostly to praise the achievements of ancestors. "Preface to Mao Poetry" said: "The description of the beauty and virtue of the eulogists tells the gods of their merits. "This is the meaning and use of ode. Wang Guowei said: "Praise is slower than elegance. "This is the characteristic of his music.
According to Zhu's Biography of Poetry, "Fu" means "Fu, Fu, Fu, Fu, Fu, Fu, Fu, Fu, Zhu". In other words, Fu is straightforward in narration. Is the most basic expression. Such as "life and death are generous, Zicheng said. Holding your hand and growing old with your son is to express your feelings directly.
1, The Book of Songs, National Style, Nan Zhou
My fair lady, a gentleman is good at walking-my fair lady, a gentleman is good at walking.
I can't wait.-I can't wait.
Tossing and turning-leisurely, tossing and turning.
Run away-the peach runs away and burns its luster.
Son's son is back-son's son is back, so it's appropriate to stay at home.
Military commanders-military commanders, Hou Gancheng.
2. The Book of Songs, National Style and Zhao Nan
Magpies have a nest where pigeons live.
Worry-don't see a gentleman, worry.
Some women are in love with spring-some women are in love with spring, and Jishi lures them.
3. The Book of Songs, National Style and High Style
Tears like rain-I look forward to tears like rain.
Hold your hand and grow old with your son-hold your hand and grow old with your son.
I thought for a long time-looking at the sun and the moon, I thought for a long time.
Newly married Yaner-Yaner is new and faint, like a brother.
My heart is long-thinking about needs and grass, my heart is long.
Walk hand in hand-be kind to me and walk hand in hand.
4. The Book of Songs, National Style and Wing Style
Hu Tian Hu Di-Hu Ran Field? Hu randi also?
5. The Book of Songs, National Style and Feng Wei
Soft skin coagulation-soft skin coagulation.
A cicada's head beauty-a cicada's head beauty, smart smile, beautiful eyes.
Tears streaming down her face-don't go back, tears streaming down her face.
Two or three virtues-scholars are useless, two or three virtues.
Laugh-the banquet in General's Corner, laugh.
Swear-swear, forget it.
6. The Book of Songs, National Style and Feng Wang
It's embarrassing to meet someone, and it's embarrassing to meet someone.
If you haven't seen it for a day, it's like Sanqiu-if you haven't seen it for a day, it's like Sanqiu!
7. The Book of Songs, National Style and Zheng Feng
What men say is terrible-what men say is terrible.
Powerful-decorated with lambs and leopards, powerful.
Satisfaction and satisfaction-satisfaction and satisfaction, as I wish.
8. The Book of Songs, National Style and Wei Feng
Sleepless at night-serving in the season, sleepless at night.
9. The Book of Songs, National Style and tang style.
Huge-another son, huge.
What do parents eat? Heaven is long!
10 book of songs, national style, Qin Feng
Jian Peijun Cang-Jian Peijun Cang, the Millennium is frost.
Water side-the so-called Iraqis, water side.
1 1, Book of Songs, National Style, Cao Style
Well dressed-Mayfly feathers, well dressed.
12, The Book of Songs, National Style and Folk Customs
July filariasis-July filariasis, September clothes.
Life without borders-this is called "life without borders"!
Stormy-stormy, give it to Xiao!
Second, the idiom comes from "The Book of Songs".
1, The Book of Songs, Elegant, King of Literature
Ask for many blessings-always say that you deserve your life and ask for many blessings.
Be careful-King Wen of Wei, be careful.
A match made in heaven-the first edition of Wen Wang, a match made in heaven.
2. The Book of Songs, Refined Custom and People's Life
It's past praying for-past praying for.
The common enemy-repair my spear and be my enemy.
3. The Book of Songs, Yazheng
Give me a peach in return.-give me a peach in return.
Dilemma-people also have something to say, dilemma.
Conscientious-conscientious, such as whether it is thunderous.
Protect yourself wisely-protect yourself wisely.
I can't help you-I'm trying to find a way. Wei Zhongshan just keeps it, and I can't help it.
A woman with a long tongue-a woman with a long tongue and a strong rank.
Third, idioms from the Book of Songs Xiaoya
1, The Book of Songs, Xiaoya, Luming Literature
Brothers in the wall-brothers in the wall are outside their affairs.
Life is longer than Nanshan-the life of Nanshan, if you don't worry, you won't collapse.
Willow Yiyi-I used to go there, Willow Yiyi.
The joy of housewarming-walking out of the valley and moving to a tree.
2. What is the Book of Songs, Xiaoya Baihua?
Don't go home until you're drunk-I hate drinking at night.
3. What is The Book of Songs Xiaoya Tong Gong?
Ups and downs are impermanent-General Zhou Yang, ups and downs are impermanent.
Stones from other mountains can attack jade-stones from other mountains can attack jade.
4. What is The Book of Songs Xiaoya Xiaoyun?
Tread on thin ice-tread on thin ice.
A punch line is like a spring-a punch line is like a spring.
Born at the wrong time-I was born at the wrong time, so I bowed here.
5. What is the Book of Songs, Xiaoya Hu Sang?
The mountain is above-the mountain is above, and the scenery is walking.
There are many redundancies-which makes brothers have many redundancies.
Four. Idioms in The Book of Songs
1, The Book of Songs, Ode, Yu Min Xiao Zi's What?
High above-life is not easy, there is no high above.
2. The Book of Songs Shang Fu
I don't know what to do.-I don't know what to do.
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According to the Shanghai Press and Publication Bureau, China's classic The Book of Songs won the first prize of "The Most Beautiful Book in the World" in Leipzig, Germany [1].
publish
Leipzig, Germany holds the "World's Most Beautiful Books" competition every year. Since 2004, China has been organized by Shanghai Press and Publication Bureau to participate in this activity. Before each German competition, China will hold the "China's Most Beautiful Books" competition, which is held every year at 1 1. The judges are experts or scholars from Chinese and foreign industries. In 2009, 2 1 kinds of "China's most beautiful books" were selected, such as "Communication and Communication-Research and Arrangement of Wonder Illustrations", and all of them participated in the "World's Most Beautiful Books" selection in Leipzig in 20 10.
According to reports, 32 countries and regions participated in this year's "World's Most Beautiful Books" selection activity, with a total of 634 books participating, with the total number of varieties increasing by 1.28% compared with last year.
China's award-winning book "The Book of Songs" was published by Higher Education Press and designed by Liu Xiaoxiang, which won the favor of experts because of its elegance, simplicity and creativity.
As one of the main sources of China literature, The Book of Songs has always been highly praised by scholars. After more than 2,000 years, it has become a cultural gene, which has been integrated into the blood of Chinese civilization.