Zhu, a philosopher and educator in the Southern Song Dynasty, is a sage of oriental culture, and his theory is called "Neo-Confucianism". Zhu lived in Wuyishan for forty or fifty years and traveled all over Wuyishan. By discussing Zhu's tourism activities in Wuyishan, this paper aims to arouse the world's attention and thinking about this philosopher's tourism activities and tourism thoughts. Paying attention to tourism theory and art in the field of tourism culture is called Youdao. As a master of Neo-Confucianism in the Song Dynasty, Zhu also had a soft spot for tourism. The artistic conception of Zhu's tour was born out of the magnificence of Wuyishan River in the southeast, the customs of the five places and the cultural atmosphere of Confucianism, Buddhism and Taoism. This paper attempts to summarize and analyze its swimming path in order to attract more attention. First,? Apart from the history of books, I like to travel around the mountains. The economy and culture flourished in the Song Dynasty, and tourism activities flourished. Towers and pavilions with beautiful scenery have been widely established, monks have built temples and roads in famous mountain resorts, and tourist facilities have become increasingly complete. It is common for scholars to wander around, even to the point where the poor have taken the lead, borrowed money, taken their wives and children, and even wandered around without getting drunk every day. Zhu Yisheng also loves traveling. He once said: it is very different to give less and give more good mountains and rivers. ? [1] Say it again? Besides book history, do you love mountains and rivers? . [1] However, Zhu is different from those morbid tourists who indulge in luxury travel life. He is not addicted to entertainment, emphasizes moderate travel, and adheres to the doctrine of the mean without losing heart. He stressed:? That kind of leisurely tour must be divided into 89% and 89%. ? [1] and then what? You have to learn from Xiao Xian. ? [1] Once, he packed his bags and prepared to travel. At this moment, he received a letter from his friend Lv Zuqian, saying that he would come to see him. Zhu thought that although he had not forgotten the prosperity of dropping out of school, it was not necessarily bad for Dumen to save trouble. As Dong Tiangong said in Qing Dynasty, in Wuyishan, Zhu? (Wuyi) Since its establishment, visitors can learn from it, but Shan Ye is quiet and far away from the world, so he can concentrate on his physical and mental study without having to play with mountains and rivers. ? [2] It can be seen that Zhu did not waste his time on entertainment, but took tourism as a pastime for studying, writing and giving lectures. Second,? Crazy slaves only enjoy good times in the wind. Confucius, the founder of Confucianism in the Spring and Autumn Period, paid attention to tourism and formed a dance style. The Analects of Confucius? "Advanced" records that in the late spring, when spring clothes were finished, Confucius took five or six students and six or seven boys to take a bath in the Yi River, blew the wind on the stage to beg for rain, and then went home to sing. It depicts the happy scene of Confucius and his students' spring outing, which Confucius and his disciples yearn for. Why did Confucius take mountain climbing and swimming as his ambition? This verified him? Wise people enjoy water, while benevolent people enjoy Leshan; Wise people move, benevolent people are quiet? In that case. Saints are often better than mountains and rivers. Confucius believes that the mountain itself is like a generous mother. She spreads clouds and rains, breeds birds and animals, breeds vegetation, and has the virtue of spreading the world. The mountain is high and the potential is great, but it is stable and thick, and the life expectancy is long. Dashan is great, quiet and kind, which conforms to the life creed of the benevolent. And then what? Tao? Almost close to water, that is to say, the form of water is changeable, the nature of water is feminine and intense, and it is a rich knowledge system. Its evolution conforms to the process of the wise man's cognitive activities, and is naturally welcomed by the wise man. Zhu praised Confucius' interest in traveling and inherited it. Crazy slaves only worry about the wind? [1] lamented that Confucius was regarded as an example to follow, thus forming a curtain pavilion. As Zhu's friend Han Yuanji said: My friend Zhu lived in Five Blessingg and went to Wuyi. If you are outside the nursery, you can swim in your spare time. His disciples endorsed and took 300 ancient poems and the words of the Chu people. Oh, sing it to them. They will stay for a few days. The pleasure of building mountains is regarded as Hui Yuan's private affair. ? [3 1] This shows that when Zhu lived in Chong 'an, he already regarded Wuyi Mountain, which is dozens of miles away, as his back garden. In his spare time, he often travels with his favorite students, wandering among springs and stones, and experiencing the pleasure of boating among the peaks. In three years (1 176), Zhu was in charge of the concept of "worshipping you" at the foot of Mount Wuyi, and in ten years (1 183), he built a fine house in Wuyishan, Wu Qu, and not only taught Taoism, but also enjoyed himself in the mountains. Zhu didn't do it like a Taoist, hiding in the valley, convinced. But for what? Learn to be a good apprentice in your hometown? ,? Hui Yuan knows it, and enjoys the curtain pavilion style. ? [1] Zhu? Never stop thinking about mountains, never stop being near water? [1], from the movement of visualizing Wuyi landscape, established his world outlook and outlook on life. Is he in the preface to Wuyi Jingshe? Ren zhitang wrote:? I am ashamed of benevolence and wisdom, and I love mountains and rivers. Cangya is ancient and modern, and Bijian is thousands of miles away. ? This poem euphemistically expresses Zhu's kindness and wisdom. Third,? When I was young, I longed for hills and valleys, and I would never get tired of traveling in the mountains. Before Zhu went from Wuyishan to Lin 'an to take the provincial examination, he wrote "One Journey": I hope that children can drive hard and dangerously destroy their rigidity. ? Go to Antarctic Road and stay in Taihang Mountain at dusk. Above, that is, Wan Li, beyond the Eight Yin? . [1] He advocated traveling and advised the world not to stand still and be alone all day. In the poem, I expressed my ambition and high mood of traveling around the world when I was young. Zhu traveled all over half of China. But later, when his good friend wrote to invite him to visit Tiantai Mountain in Zhejiang, Zhu was tired of this mountain and said, The book is so sad, isn't this mountain secluded? Why travel so long? ? [1] Therefore, Zhu is more likely to travel around with Five Blessingg family or Wuyi Jingshe as the center. He is not content to travel to his favorite place. Like Anhe Wuyishan Scenic Area, seven miles from Wu Fu's home, Zhu never tired of traveling. There are four ancient trees in Mi 'an, and the spring stone is very strong. There is a daytime pavilion around the stream 100 step, a waterfall nearby, and a monk named Dao Qian. Zhu visited the temple many times, humbly studied Buddhism, and often became a vegetarian here. ? Young people admire mountains and valleys, and Zishan travels many times? [1], indicating that he often comes here to play, even to the point where Xianmeng is willing to play. He left a lot of travel poems, describing the preciseness of Zhou Xianshan, the quietness of the day pavilion in the secret temple and the wonders of the waterfall. Zhu is not afraid of the hardships of the journey, and often travels or rediscovers. He once traveled with many schoolmates to Tanxi in Five Blessingg early, Yungu Mountain in Jianyang at night and Longhu Mountain in Jianyang in the rain, with a journey of more than 100 miles a day. Because of the attraction of the total eclipse, he forgot the fatigue of the journey. He knew that countless scenic spots were among the dangerous peaks, so he sent a message to others that it was difficult to leave without saying goodbye. Later, he simply built it on Yungu Mountain? Hey? , lingering in the mountains. The victory of the nymph, the freedom of thought, and the way home can also be fun like picking ferns, vegetables and bamboo shoots, which makes him fearless. As Lin Yutang said, Zhu has a special talent in his heart and a special vision under his eyebrows, and he has a high aesthetic level of mountains and rivers in tourism activities. When he revisits his old place, he often makes new discoveries and insights. He can be merciful to the different scenery and time sequence along the way, so he is not afraid of the hardships of the journey and repeated revisits. Fourth,? I will find my old friends in the mountains. I prefer new poems to be artistic. Zhu swam with his eyes and recited poems. His Wuyi tourism poems are elegant and enjoy the scenery, with fresh style, harmonious scene, ethereal and light escape, both form and spirit, meaningful words and endless aftertaste. First of all, he is good at using metaphors to describe the characteristics of material state, making it accurate, novel and full of aesthetic feeling, which not only has a sense of similarity, but also vividly expresses the wonder. For example, in Tianzhu Peak? Shake the sky and travel in the east. ? Comparing Wang Feng to Tianzhu highlights its momentum. Compare Mian Falls to? White dragonfly under the blue sky? [1] is vivid, vivid and wonderful, adding artistic beauty and attractive charm. Secondly, he is good at depicting other things by means of contrast, so as to set off or contrast what he recited and obtain better artistic effects. For example, You Anmi Faust Qing Zi: I was surprised when I fell into the dust by mistake, but I was lucky when I came back. I will find my old friends in the mountains, and I prefer new poems. At first glance, the setting sun is muddy and the cold current smells bad. No one will be interested in it, and Qin will respect the empty moon. ? [1] Crossing the cold current, the fourth watch of the moon, farewell to the old friend, leaving? Qing? The atmosphere without official importance and the sense of leisure in swimming, playing the piano, writing poems and drinking. In addition, Zhu is also good at activating inanimate objects with anthropomorphic methods, thus glowing with extraordinary brilliance. For example, the nine best songs describe the Jade Girl Mountain in Wuyishan: two graceful Jade Girl Mountains, who can arrange flowers near the water? ? [1] Personalize a mountain peak and portray it as a girl dressed in graceful flowers, which highlights the charm of Jade Girl Mountain. Finally, Zhu's travel notes also incorporate rich allusions and folk customs. For example, there are: When Hongqiao broke, there was no news, and the mountains and rivers locked in smoke. ? Terry Qu Jun looks at a sunken ship. I wonder what year it will stop. ? Used [1]? Immortals buried? Myths and legends. Zhu's tourist poems are accurate, vivid, meticulous, leisurely and ingenious, which show the author's fine observation ability and language skills and have high aesthetic value. Five? If you don't learn the art of flying immortals, you will have to travel to many hills and graves. Zhu's travel strategy will help you find the source, and you won't give up until you walk all the way to the end in the mountains. While he was traveling, he did not forget to explore the philosophy of life and nature. As Wuyi Mountain, where Confucianism, Buddhism and Taoism share the same mountain, there are many Taoist priests and monks in the deep mountain canyon. On the one hand, Zhu is very admired. Fly like a fairy, stay in Yunshan? ; On the other hand, people are skeptical about their practices. I want to follow it, take off my shoes and beg for criticism. But if you are afraid of being against the sky, can you live in peace? ? He added:? As soon as possible, I said I was swaying. If you don't learn flying magic, there will be many hills and graves. . [1] As a neo-Confucian after China's entry into the WTO, he obviously disapproved of the practice of living out an ignoble existence when Buddhism and Taoism were born, but he still praised their personalities. He said? It is its extinct ethics. Although it will inevitably offend the teachings of the former king, people who indulge in the greed and greed of the world are virtuous. ? [1] Zhu's attachment to mountains and rivers is actually a reflection of his political attitude. The Analects of Confucius? Confucius has a famous political saying in Taibo, which is called? See if there's any way. If there's no way, hide. . Zhu's resignation from eastern Zhejiang and retreat to Wuyishan to give lectures is another far-reaching progress after he hit a wall everywhere in reality. His sigh? Can't I do it? Like after Confucius traveled around the world? If not, why not float in the sea by car? Decisive words A poem by a good friend Lu You? The whole world has not stopped breathing, and you are still worried about the public and forgetting the world? I confided my concern that Zhu would forget the world from now on. And Zhu's "Gan Chun Fu" mentioned it? What is the clear training of enlightenment to philosophy? [1] answered his wish to save the world by preaching. Zhu entertaining, let students get close to nature, and regard tourism as a classroom of knowledge. In the article "preface to Wuyi map", he recorded his right? Hanging coffin burial? Field trip? The cliffs on both sides of the strait are steep, and people don't walk everywhere. There are often dead branches inserted between the stone cribs to make boats and coffins, which belong to them. As the burial place of immortals, it has been handed down and cast a superstitious color. Zhu boldly pointed out: Old records are handed down from generation to generation, so it's not enough to be trusted? , [1] and think that the road resistance is unclear and Sichuan and Yunnan are undecided. For the first time in history, he put forward a more scientific and independent view on hanging coffins. Zhu believes that everything in the world has its reasons, and the effect of fitness can be achieved through tourism. In the poem of You Yungu, he read:? Indulge in He Dangping, tired today. ? [1] He stopped traveling in the dog days of his life, but hid in the mountains for the summer, so as not to be hard in summer and try not to hurt or destroy. When he travels in the into the badlands, he often follows the dangerous steps of the stream and wins by riding the clouds, savoring the mysterious interest of traveling and watching the water, making friends with the moon and the clouds, and integrating with the environment, thus achieving the spiritual realm of connecting things with me, integrating nature with man, and traveling alone without being alone. It can be said that tourism is reasonable and scenery is reasonable. Sixth,? All in all, the new building is good, really great. When Zhu is traveling, he has the habit of swimming with poems. In his poems about Zhou Xian's new pavilion, he sang: If there is no good poetic rhythm, Qing will never be a kind of happiness? 、? Say the new pavilion is good, isn't it wonderful? [1] illustrates this point. He tried to leave many travel notes for later generations, such as "Wuyi Jingshe Miscellaneous Poems? Parallel preface, the best of nine songs, Wuyi Qiyong, Guo Wuzuoyi, You Anmi, Mi An Waterfall, etc. , once outlined the landscape map of Wuyi in Song Dynasty, among which "Nine Songs Acura" was regarded as the first song of Wuyi by later generations. Zhu also left some compliments. For example, Yan Rui Temple in Wutun, Wuyishan is the ancestral hall of the Tang Dynasty. The custom of leaving ice is Weng, whose real name is algae light. Because you can leave ice for a bath in severe winter, it is called emotional suppression? What? What about Zhu? Extinguish people's desires? Zhu Dawei appreciated it and planned to take a staff member to visit the site. In addition to writing the poem "Yongruiyan Temple", he also left an inscription praising the Tang, Ge and Wednesday generals, expressing Zhu's reverence for these gods. Zhu also left more than a dozen plaques and stone carvings in Wuyishan. Water curtain cave is the place where Mr. Hu Xian and Mr. Liu Mian give lectures, and Zhu was also taught here. In memory of the sage Zhu, wrote? See forever? The plaque is hung in the temple. Near the first scene of Wuyi Mountain, is there? Tianxin Yue Ming? Cliff stone carving. The reason why Bright Moon was favored by Zhu is probably because of its noble character and the inspiration of Wan Chuan printed on the moon, which formed Zhu's Neo-Confucianism? Cut it short? Because of the conclusion. Besides, what if there are five songs? Is that what dead people do? Stone carving, Xiamei Zoujiaci? Ailiantang? Plaques and so on. These inscriptions left Wuyishan with eternal historical and cultural charm. In a word, Zhu has made great contributions to the development of Wuyishan tourism culture and formed his own tourism road. He endowed tourism with more subjective feelings, and landscapes rarely involved before were reflected in his works; Its tourism has aesthetic ability and artistic conception understanding; His tourism activities have integrated personal, national and national experiences, thus enriching the connotation of Wuyishan tourism culture. Zhou Chen in the Ming Dynasty said in The Journey to the West: There are mountains and rivers in the world, and the good may not be able to reach them; What can be done is not necessarily said; People who can talk may not write. Being able to reach is the first realm of tourism. Only when you can reach it can you enjoy it and understand it. Being able to speak, that is, being good at telling people the aesthetic experience and feelings of tourism, is the second realm of tourism; Being able to write is the highest realm of tourism. Only being able to write can be deeply felt and passed down for a long time. Zhu Neng said that he can write, and his tourism activities have reached a high level. It is necessary for us to explore its tourism activities and thoughts, and to organize and protect its relics. Reference [1] edited by Zhu. The complete works of Zhuzi [M]. Shanghai: Shanghai Ancient Books Publishing House, 2002. [2] Dong Tiangong. Wuyishan record [M]. Beijing: Local Records Publishing House, 1997. [3] Jianyang Cai's Nine Confucianism Research Association. Kao Ting * * * Zhu's score [M]. Jianyang: No.3 Printing Factory, 2000. [4] Jin Liangnian. The Analects of Confucius [M]. Shanghai: Shanghai Ancient Books Publishing House, 1995. [5] edited by Shen Zuxiang. Introduction to Tourism Culture [M]. Fuzhou: Fujian Education Press, 1999. [6] Lin Yutang. Lin Yutang translated essays on life [M]. Hangzhou: Zhejiang Literature and Art Publishing House, 1990.