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What do you mean by being educated by talents in the world?
It is three pleasures to be educated by talents in the world. -Being educated by talented people in the world is the third greatest happiness.

Language "Mencius? Heart and soul: Mencius said, "A gentleman has three pleasures, but the king of the world does not exist. "Parents exist, brothers have no reason, and they are happy; Yang is worthy of the sky, regardless of people, but also happy; It is three pleasures to be educated by talents in the world. A gentleman has three pleasures, but the king of the world does not exist. "

Extended data:

"Heart and soul of Mencius" comes from "Mencius", which tells the story of Confucianism and inspires people to make progress and make a difference. Mencius is a book about Mencius' thoughts, which records Mencius' thoughts, speeches and deeds in detail. It is also one of the important Confucian classics.

Based on the experience of the Warring States period, Mencius summed up the laws governing the rise and fall of chaos in various countries and put forward a famous proposition rich in the essence of democracy: "The people are the most important, the country is the second, and the monarch is the light." People think that how to treat people is extremely important to the rise and fall of a country. Mencius attached great importance to the opposition between people's hearts, and repeatedly expounded through a large number of historical examples that this is a key issue related to winning or losing in the world.

"The people are precious, the country is second, and the monarch is light." It means the people first, the country second, and the monarch last. Mencius believed that the monarch should take care of the people first, and politicians should protect the rights of the people. Mencius agreed that the monarch has no way and the people have the right to overthrow the regime. For this reason, Hanshu and Yiwenzhi only regard Mencius as a sub-book, without giving it its due status.

In the Five Dynasties and Ten Kingdoms of Houshu, Meng Changjun, the master of Houshu, ordered people to carve stones in eleven classics such as Mencius, which may be the beginning of Mencius' being included in the classics. By the time of filial piety in the Southern Song Dynasty, Zhu called Mencius, The Analects of Confucius, Daxue and The Doctrine of the Mean as four books, which became one of the thirteen classics, and the status of Mencius was pushed to the peak. Legend has it that Zhu Yuanzhang, the founding emperor of the Ming Dynasty, was dissatisfied with Mencius' people-oriented thought and ordered people to abridge the relevant contents in Mencius.