Generally speaking, Maha Prajna Paramita is often read. Why don't you add Maha to the Prajna Paramita Heart Sutra? Because Maha Prajna is the full name, only Prajna is the abbreviation. As long as Prajna is mentioned, it must be Maha Prajna. Maha Prajna is great wisdom, to what extent? It is the source and reality of all secular wisdom. Has the wisdom of the world left Prajna? Although it is not the original state of Prajna, it is also inseparable from Prajna, because "worry is Bodhi", when we feel worried, it proves that we have life and awareness (Bodhi). If you are an unconscious vegetable, will you still have troubles?
Prajnaparamita is wonderful, but in everything, it can't be written at all, and it stops when it is written. In the Diamond Sutra, it is said that "all Buddhas are known if they are separated from each other". After careful study, it is said that "all phases are Buddhas". Six words is enough, but why add all the words to the above sentence? It is said that even the separated phases will leave, not at all. These words, even the split phase are included. The word "Zhu Ming" was added to the next sentence, for fear that people would seize the Buddha and be bound by it. I want you to know that the Buddha is also empty, just a pseudonym, and there is no entity. Don't be cheated. There are often three sentences in the whole Buddhist sutra. For example, the Buddha said that Prajna paramita is not Prajna paramita, but a Prajna paramita. Buddha said it was a last resort, not a possession of Buddha; Yes or no, indicating that the statement is empty, not for you to take; It's a name, because it can't be broken. When it goes out, everything is just a name. Do you think everything in the world, any place and any point can be separated from the name? There is always a name playing, and all people in Qian Qian in the world have different views, opinions and personnel, all of whom have been taken in by themselves. It's obviously a name, but it's actually illusory, but fools can't jump out of this circle, so the pain is endless. The Buddha wants us to deeply understand the wonderful use of Prajna without habitat, and to downplay everything, such as the birth method in the world, with the word "name", make a clean break, be straightforward, forget all about it, fail to fall forward, fail to fall behind, and die out constantly, like a bird flying in the air, although it comes and goes, there is no trace to be found. This is the wonderful use of the King Kong Prajna Sutra. If the world can use it in personnel, everything will be complete.
When it comes to Prajna, it is the spiritual use of the heart, unpredictable and unpredictable. You separate it with consciousness, and it's gone. Like a dragon playing in the sea, it somersaults and flies around, and there is no place for you to catch it. Therefore, there is no fixed way to interpret scripture. Go back and forth, sometimes empty, and let the other person's heart enlarge first, such as the vanity of the East. Can you consider it? Can you think about the four-dimensional emptiness of the west, north and south? Only when the heart is in the void of ten sides can we enter the realm of lifelessness. The second time, I killed this heart, no one, not even the greatest merit. If all beings are boundless, they will all enter endless nirvana-that is, become buddhas. As if nothing had happened in my heart, because I and all living beings are empty. Once again, I can't understand my heart and the hearts of all sentient beings, which are misty everywhere. When prajnaparamita is used, it is a brainwave and the reality is natural. Therefore, when reading the Prajna Sutra, you must not chew on words, but make plans on pronunciation, number of words and four sentences, which will hinder brain waves. Four sentences mean one line, but Sanskrit has no lines. Four sentences, that is, one line, is enough. As long as you understand its meaning, you can use live parameters flexibly and enjoy them at any time. Read more classics and be familiar with sentences. When you are familiar with them, you can pick up any sentence at any time. When you listen to the classics, you will suddenly realize which sentence you want, which is really useful. If you don't know justice, it's like chewing wax. What's the use without taste? So while reading, you should understand the meaning and interest of classics, which is close. Close is close to the world. Daily experiments, used in personnel, long-term differentiation, wonderful use of nature. Prajna paramita is a wonderful fate. If you plant good roots in your past life, you will be inspired in this life, your heart will be flexible and naturally become sacred. These are all prajnaparamita, which should not be underestimated.
People who have not reached the reality often like to talk about Prajna. Because my kung fu is not deep, I don't feel like talking about Prajna's illness. For example, people who have just started to study medicine have a rough understanding of the properties of drugs and prescribe drugs indiscriminately, so they don't feel that they have lived in vain. It must be done. But the reason is that there is a little root in the afterlife, otherwise it is impossible to talk about it. Not knowing it, being implicated, making mistakes, and aggravating the crime are inevitable. Therefore, if you don't make a good Prajna sword, you hurt yourself and kill people unconsciously. If we want to identify this problem, we must see whether the words and expressions used are included in my opinion, whether they are famous and law-abiding, and whether they are suitable for each other's opportunities. If a person can't talk to others, it is foolish to talk to him. It is also wrong to talk without practice. It is foolish not to talk to others. It is also wrong to talk to others without telling the law. I don't know what this means. It is wrong to see people talking about Prajna and criticizing Prajna without knowing it. As for Prajna Paramita, it is unimpeded harmony, not to mention arrogance, fame and fortune, and victory. It is foolish to argue with the wisdom of the world just by looking at his many criticisms. So be modest, not arrogant. The Buddha said to Xubodhi, you have become four fruits, and you have learned to be an arhat from Xutuo. Do you think you can get the fruit, can you reach the Tao? If you think like this, you will fall into four stages. Needless to say, the Buddha in the middle, even myself, has been burning Buddha all my life and gained nothing from Buddhism. How can I be arrogant?