"Slave" can only be used by people of certain ethnic groups in the Qing Dynasty. Don't use our present ideas to comment on the thoughts of the ancients, especially the words.
As a minority regime, the Qing Dynasty can only be called a "slave" by the Eight Banners. Even the Eight Banners of the Han Dynasty, in terms of national attributes, can hardly be said to belong to the Han people, because it is full of national identity and customs. Therefore, Han people who have not entered the "Eight Banners of the Han Dynasty" cannot call themselves "slaves".
Some people will say that the beloved princess Dong E Fei of Shunzhi is not a Han Chinese. In fact, Dong Efei is a pure Manchu, and her younger brother is Fei Yanggu, a famous Kangxi dynasty.
Princess Dong Hubei was originally Shunzhi's sister-in-law. After their accident, the emperor shunzhi's younger brother was wounded by the emperor, and they were so angry that they came together.
Dong Hubei princess is not Han Chinese Dong Xiaowan at all. Dong Xiaowan is a concubine who ventured across the border. Dong Fei entered the palace in the 13th year of Shunzhi, and Dong Xiaowan died in the 8th year of Shunzhi. The difference between them is 15 years old. Therefore, some strange ideas in history have spread because they all have a "Dong". It is not the same thing to think that you are all Chinese.
So historical issues are not "taken for granted". It can be seen that "slave" is a bad word in the eyes of modern people, but it was not a bad word in the Qing Dynasty.
Many empresses in Qing Dynasty were born slaves, including Jiaqing's mother.
In the harem of the Qing Dynasty, descendants of coated slaves and ministers of the Eight Banners could enter the palace, and there was no difference in initial education. Of course, in real life, there will definitely be achievements. Levels are everywhere, that's for sure. The ministers and the emperor's cronies are the core of the hierarchy, and those ladies-in-waiting who wear the coat of domestic slaves are highly respected and sought after, depending on their fathers, brothers and families. Otherwise, Yin Gui's mother has no right to even have children.
Yin Gui's mother was born as a "coating slave", but there are many similar situations, such as De Fei, the mother of Yongzheng (filial piety and benevolence), Liang Fei, the mother of Yin Gui, and Duan Yi, Fei Yi, Cheng Fei, Min Fei and Ding Fei. These are Kangxi's wives.
Wei Jiashi movie and television image
Gengshi and Liu Ganfei of Yongzheng;
Gan Longgui, Wei (Empress Xiaochun), Huang, Rui Guiren Suo Churuo;
Therefore, it is not surprising that Jiaqing married the filial and Shurui queen Sitara.
Jiaqing's succession is normal, because he only has two competitors that Qianlong doesn't like.
Jiaqing's mother is a slave-born "Eight Banners of the Han Dynasty". Jiaqing's mother is Wei Jiashi, the imperial concubine (1765, conferred the title in the 30th year of Qianlong, Jiaqing was 5 years old when he was born), and her status is relatively high. Yan Yong was kept in secret at the age of 38 13. In thirty-nine years, Xitala was posthumously named Emperor Jin Yong, one year older than Emperor Jiaqing.
Empress Xiao Shu
Wei Jiashi was born in the Eight Banners of the Han Army; The Xitala clan was born in the Eight Banners. Although it is not a strong family in the Manchu surname, it is a big family. Nurhachi's mother is Talas's daughter. His family background is much higher than Jiaqing's mother.
We should also pay attention to a harem incident that happened in the year when Wei Jiashi was knighted. That year, the second queen of Qianlong, Huifa Nala (Ulana Nala), was escorted back to Beijing by Fu Kang 'an on her way to the Yangtze River on February 18. On May 14, the Queen was attacked again, and the canonization will of the Queen, the imperial concubine and the immortal imperial concubine was withdrawn and abolished. After his death on July 14th, the following year, he was buried with imperial concubine etiquette.
In this case, "mother is the most important, mother is the most important" is an interactive relationship. Jiaqing occupies the highest position among many governors. After thirty years of Qianlong (1765), Jiaqing was the fifteenth son of the emperor, but in fact, the eldest, Yong Huang, the second, Yong Lian, the third, Zhang Yong, Qi, Yong Cong, Laojiu, ten, thirteen, fourteen and eighteen princes all died.
The old twelve is the son of the abolished queen, and the old five Yongqi died in 1766, so there is basically no way to participate in the competition for the throne.
In front of Jiaqing, there are actually only four people left: Old Four Yongyun, Old Six Yanyong, Old Eight Yongxuan and Old Eleven Yongyun, but Old Four and Old Six have been inherited by Wang Yunqi, a relative of Heshuo Coco, and Wang Yunxi of Jing Jun County. Therefore, there are only two brothers in front of Jiaqing. However, Emperor Qianlong paid special attention to maintaining the nature of Manchu, especially to "riding and shooting in Mandarin", and paid less attention to the emperors who were more "literate" than the old eight and eleven.
Therefore, we can only choose Jiaqing in terms of talent.
Moreover, as far as the status of the mother is concerned, neither brother is as high as Jiaqing.
Behind Jiaqing, there are two brothers. Sixteen died and seventeen was born in Lin Yong 1766. They are too young. They are Wei Jiashi's son and Jiaqing's half-brother. So there is no possibility of inheriting the throne.
In the era of paying attention to status in the middle and late Qianlong period, this needs a lot of attention. That is, Emperor Jiaqing is the most qualified to inherit the throne.