The father is a child, but "if the father is not kind, then the son will participate in business." A person's parents are either "father" or "mother". Not in that position, he/she is really a "father"/"mother". However, be filial to your parents and listen to your parents, and do it anyway. At the same time, our children should understand the truth and know what can and can't be done. When parents do something wrong, children should persuade them to correct it. Your parents told you to kill people. Are you going to kill them? You went, you were the murderer, and your parents were accomplices. It is unfilial to treat parents as unjust places. You can't do that. We should persuade our parents in good faith, be sincere and have a soft voice, and try to prevent this from happening.
If parents don't listen to persuasion, we should find the right time to continue persuasion and beg parents not to do so, even if they are beaten, they don't want to regret it. But if parents still insist on killing people and don't listen to persuasion, at this time, there is only a sense of justice. "The father is not kind, but the son participates in business." Parents have no way, but the son participates in business.
A monarch is a minister and a father is a son. Father and son are very similar. The world is not one person's world, but everyone's world. A man is called king by us not because he is in that position, but because he cares about the world and works hard for it. He did what a king should do, so we called him our king and treated him like a monarch. God will also give him the fate of ruling the people of the world, which is called "providence."
Destiny is impermanent and only cares about virtue. If one day, he turns his back on his past beliefs and stops working for the world (no way), he only has himself in his heart. Then from the day when Germany was unworthy, he was no longer our king. God will also take away his fate and choose another saint. So fate is impermanent. Zhou Wang is dissolute and no longer acts as a monarch. Although he is the son of heaven, he no longer has a destiny. King Wen Jichang is kind and loves the people. Although he was not officially granted the title, "Qishan, Feng Ming, was born in the Eastern Zhou Dynasty". However, I also noticed that if Ji Chang later turned his back on his beliefs and began to indulge himself, maybe when God would take away his fate.
When the king is dissolute and forgets his duty and mission, the courtiers should remonstrate. Soft words try to convince the monarch. If the emperor refuses to listen and cruelly suppresses, officials should not be tongue-tied because of fear, but should remonstrate with the emperor extremely, even if they die in robbery. I used to think that when a person or a courtier saw unfair things, he would point them out, change the unreasonable places and find something for himself to do to show his conscience. For example, Mei Bo, who was branded by Zhou Wang, Shang Rong, who committed suicide by jumping off the star platform, and Yang Ren, who was gouged out ... just do their own thing and turn a blind eye to the darkness of the country, which is understandable. "Hanging high" is not a big mistake.
But now I don't think so. Because I found that when a country is autocratic, no one can be immune. If you have the ability to change, then change. If you don't have the ability to change, or choose a vegetarian life, you won't linger. You are part of this regime. If you don't correct any problems, you will be groggy, powerless, unable to distinguish right from wrong, unable to change the general trend ... All of you will be doomed to be killed, and this dynasty will also perish together. Fate has come, destiny takes a hand. In those days when I lived much more, I was just a walking corpse.
The death of remonstrance shows the loyalty, cruelty and cruelty of the king, and also shows that the courtiers are not wise enough to persuade the king to change all this. Since he has no ability to change the fact of tyranny, he can only be robbed to death. You can change the bad side of this dynasty, and your fate will change for the better.
How dangerous it is to "touch the dragon and tell the queen Zhao". If you don't promise, you will lose your head. If you don't remonstrate, take the prince as the quality, and the country will not guarantee it; There was a fire at the city gate, which affected the fish in the pond and killed them all. Suggestion, maybe you'll kill yourself right away. Under this constraint, Touch Dragon persuaded Empress Zhao step by step with his own wisdom, and changed the situation, but he avoided it. Chen Wu's reputation is ruined, and so are civil servants. Officialdom is like a battlefield, and each has its own battlefield.
If the monarch is not right, then the minister is a traitor; If you are wrong, then I will vote for a foreign country; Irregular loyalty, reverse is quiet; If the monarch is not right, the sage abdicates; If you are dishonest, then those who can go to the country; If the monarch is not upright, the loyal minister will die.
You don't have to die to fulfill your loyalty. As the saying goes, "if I am bad, I will vote in a foreign country." "Good birds choose wood to live in, and good ministers choose the Lord to serve." If you think this monarch is no longer worthy to be your king, you can leave him. Only when you no longer regard him as a king and restrain yourself according to the duties of your courtiers can you no longer take money from the state. It is disloyal to eat Lu Jun and serve others. Eat Lu Jun and do good for your country, but if you don't get paid, you can do whatever you want.
Whether it is a minister or a king, the emergence of every regime is to make people's lives better, let people live and work in peace and contentment, and avoid the disaster of slaughter. The world is not for one person, but for everyone. Each of us exists to make the world a better place. Good birds choose wood to live in, and the old dynasty they see is doomed to decline. It is also a loyal way for a courtier to choose to help the monarch take a road, make him strong as soon as possible and end the tyranny of the people as soon as possible. Or some people, because they saw the direction of the future, chose to be insiders in order to reduce casualties in the war. Internal cooperation accelerated the demise of the tyrannical dynasty and were willing to accept the suffering of fame and double life. This is also loyalty, because loyalty is not loyalty to one person, but loyalty to the whole world. The courtiers vowed to protect the whole world forever, and the king was only the spokesman of the whole world.
A monarch is a minister and a father is a son. It is not blind loyalty and filial piety, but adherence to human righteousness. Everyone should be responsible for himself, keep his own way, seek his own life and do his duty. We need a good father, a kind and capable political leader, a lovely child and a conscientious and efficient government ..... We hope that the whole world can run in an orderly and energetic way. Jundao, Chen Dao, Fatherdao and Zidao all originate from people's deep yearning and longing for kindness, justice and love. They are the most beautiful, upright, warm and kind parts in people's hearts.
China has a long cultural origin, and the water system with a long history will inevitably encounter water pollution when it passes through a modern metropolis. What we have to do now is to harness the water of life and restore its original beauty.