I'd love to-Pan Yueting

Pan Yueting is a successful man from a secular point of view, and his ambition has helped him develop his career. The luxury of life, the smile of a beautiful woman, the flattery of slaves and money realized many of his desires. However, when desire brings new desire, it needs more money to realize it, and so on. Desire turned him into a beast, and money helped him "promote" into a ghost. However, Pan Yueting is just one of a group of ghosts. It seems imposing, but it is actually sinister: being born between ghosts and beasts who are used to eating people is bound to be dangerous. If it is not ten times more vicious and cunning, there is no danger of falling into the mouth of ghost animals. And people are eaten by ghosts, but at least they spit out a pool of bones. Ghosts are eaten by ghosts, and both spirit and flesh are taken away.

-Finally, Pan Yueting was swallowed by Ba Jin. This is not uncommon. In such an absurd and cruel society, this kind of thing happens every day. At this time, Pan Yueting, who went bankrupt, looked back and found that the ballroom, powder incense and clothes had disappeared without a trace, leaving only a simple room, withered grass and dead trees, which had been in business for half a lifetime, eating people countless times for desire, and finally found that the things originally bought with money did not belong to him. And where did it finally come from, where did it belong, and it became a lonely soul. At this time, I can't help thinking of Qin Xiang of Li Si's generation, who died tragically under the five punishments of the Qin Dynasty. Before his execution, Gu said to his son, "If I want to lead the yellow dog again, I will go out to the East Gate of Shangcai to chase the sly rabbit. How can I get it? "

The Parting of Love-Fang Shengda

The so-called "happy, know each other, sad and sad, parting." Sheng Da's talent is not as good as Zhu Jun's. Although they are childhood friends, where there is a banquet that never ends, Zhu Jun chose the road of the world of mortals and the ballroom when he "got his own way". Although it is doomed to the end of "when people die, when will they return?" However, in that dirty and filthy world, it is still an impossible road. However, Sheng Da still missed the old man and came all the way to see him. He was shocked that all the bamboos were dead, but there was only a white dew with a bamboo face in front of him. Once a person has given birth to love, he will find all kinds of difficulties in the fall of the person he loves. In fact, it is himself who has cheated. He tried to "save" the Millennium, but the dew on the mountain was born at night. Waiting for the sun, others' hearts are like fire, which can only accelerate its drying up. He tried to "save" the little thing-it was a thousand years ago, and the fate of the last little thing was even worse than the Millennium-and died in a third-class brothel. Chen Bailu, Chen Bailu, Chen Bailu alive and Chen Bailu dead can't save him-in a world worse than animals, he can't do anything in the face of such a beautiful woman who sees through beauty and ugliness.

At four o'clock in the morning, Fang Shengda called the Millennium with ecstasy: "Listen, the sun is outside, and the sun is on them!" " But I don't know that when that day comes, the Millennium will be dead. Although the sun is beautiful, it never belongs to the fear of baking dew. She chose her own road, and she struggled to the end of that road. At this time, Fang should go his own way. They will always run on two roads, and life and death cannot go the same way.

Hate society-Shengsan Huang

"Heaven is more than enough, but humanity is not enough-loss is not enough to make up for it." The inscription of Sunrise is very suitable for Shengsan Huang, who sadly played the role of "defect". A well-behaved man who "goes to work at dawn, comes back at night and works all day long" is of course a "person" in that world, which doomed him to be swallowed up by animals and ghosts. Bringing home the bacon is the reason why he set foot in this cannibal vanity fair. He is not "smart" enough and is willing to make up for it with diligence and self-discipline. He has no ambition, just to keep his wife and children from starving. However, people, beasts and ghosts go hand in hand. Even if people want to be slaves to ghosts, they must first become beasts. If he can't become a beast, he will have to become a ghost's belly food, eat all the flesh and blood, throw a few bones out of the door and let wild dogs kill them all.

When watching the sunrise, I often hate Li Shiqing and mourn Shengsan Huang, but I don't know that Shengsan Huang's "forward" step is Li Shiqing and Li Shiqing's "backward" step is Shengsan Huang. This step is a step from man to beast, and the entry rule is to eat people. If you swallow another flesh and blood with flesh and blood, you will be "promoted" as a beast.

The children at home are starving, but they are rejected and bullied, leaving their spirit and flesh there. How can Shengsan Huang not complain or hate? That long night, accompanied by hunger, poverty and humiliation, seemed to have no light. Even if the child becomes a person, isn't it eventually eaten by ghosts and beasts? It's better to end it together at this time. "Finally, in a white land, it was really clean." Endless resentment, but finally difficult to reach the end-a massacre tragedy staged.

Five Yin Fierce Bitterness-Chen Bailu

Buddhism has eight sufferings: life, old age, illness, death, love and separation, resentment and hatred, ambition and prosperity. The first seven pains are all caused by the flourishing of five yin. From the point of view of sunrise, Chen Bailu is really suffering from all kinds of hardships. Everyone is born and sick, and it is inevitable for a thousand years; Marrying a poet ends with the death of his son and the separation of husband and wife, which is the pain of love separation; Fall into a world intoxicated by money and flowers, and live in a group with animals and ghosts every day. Even if you hate contempt, you can't get away with it. This is the pain of hating society; I wanted to find hope and self in the little girl, but my dream was shattered because of her tragic death. Looking at the red sun in Ran Ran on the other side, I was separated from my dark world by more than Wan Li-all the liberation of life failed. The road ahead is still rugged: youth is fleeting, the oil is exhausted and the lamp is withered, which seems out of reach, but it is a hard pursuit to see it clearly. It is "forbearing physical and mental suffering and crying silently." The feelings of the liver and intestines are hard to break, and the blood and tears are not dry. "So, in one thousand, it is not surprising that the sweet soul is consumed, and the fate of big dreams is empty.

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