1. The Three-Character Classic is a textbook for ancient children in China. It is a traditional children's enlightenment book in China. It was written in the Song Dynasty about 900 years ago.
There is no accurate textual research on the origin of Saint Amethyst, but it was widely circulated as soon as it came out. In fact, it has become a universal children's textbook in China, and has been supplemented by later scholars for a long time.
Three-character classics, hundreds of surnames and thousands of characters are collectively called "three thousand".
It is worth noting that among the "three thousand", only "three" gained a lofty cultural status and was honored as "Beijing".
Saint Amethyst, rooted in traditional culture, tells the importance of learning and education with the history of China as the material.
Many of these ideas have been engraved in the ideological context of China people, such as "at the beginning of life, human nature is good", which is familiar to most people in China.
Although in the history of China's thought, the good and evil of human nature is inconclusive, the concept of "at the beginning of life, human nature is good" by Saint Amethyst embodies China culture's beautiful belief and expectation for human beings.
On the one hand, Sanzijing thinks that human nature is good, on the other hand, it emphasizes the importance of acquired environment to human growth. The so-called "near Mexico is black, near Zhu Zhechi" is the truth.
We can find many historical stories to prove the importance of growth and educational environment. For example, Cao Zhi, Cao Pi, Cao Zhang and Cao Chong are all sons of Cao Cao, but because of their different growth experiences, the gap is getting bigger and bigger, and they are not even brothers at all.
Saint Amethyst believes that for children, if there is no good acquired environment, no matter how kind nature is, it will be polluted.
At the same time, learning is a process of life. You must concentrate on everything you learn, persevere and experience it wholeheartedly before you can achieve anything.
2. The column "Lecture Room" always adheres to the purpose of "let experts and scholars serve the people", and builds a bridge between experts and scholars-"the bridge between experts and people", thus achieving the purpose of popularizing Chinese excellent traditional culture.
Mainly talk about the St. Amethyst recently given by Qian Wenzhong:
Qian Wenzhong's Sacred Amethyst is rooted in traditional culture, and takes the history of China as the material to tell the importance of learning and education.
Many of these ideas have been engraved in the ideological context of China people, such as "at the beginning of life, human nature is good", which is familiar to most people in China.
Although in the history of China's thought, the good and evil of human nature is inconclusive, the concept of "at the beginning of life, human nature is good" by Saint Amethyst embodies China culture's beautiful belief and expectation for human beings.
On the one hand, Sanzijing thinks that human nature is good, on the other hand, it emphasizes the importance of acquired environment to human growth. The so-called "near Mexico is black, near Zhu Zhechi" is the truth.
We can find many historical stories to prove the importance of growth and educational environment. For example, Cao Zhi, Cao Pi, Cao Zhang and Cao Chong are all sons of Cao Cao, but because of their different growth experiences, the gap is getting bigger and bigger, and they are not even brothers at all.
Saint Amethyst believes that for children, if there is no good acquired environment, no matter how kind nature is, it will be polluted.
At the same time, learning is a process of life. You must concentrate on everything you learn, persevere and experience it wholeheartedly before you can achieve anything.
This is the fundamental purpose of Qian Wenzhong's speech at Saint Amethyst.
Comments on Lecture Room
3. China, an ancient civilization with a history of 5,000 years, has experienced the melting of blood and fire in the long history, which embodies the infinite wisdom of Chinese people.
On the land of 9.6 million square kilometers, what is presented to the world is a huge historical picture after the continuous collision, blending and evolution of humanistic customs and religious beliefs with colorful and different styles. China's long history is like a wine cellar. After thousands of years of historical precipitation, it overflows with fragrance, light and long, but clear and intoxicating.
Indeed, China has a long history of 5,000 years, which deserves our pride. However, when we talk about 5,000 years of Chinese civilization, we often use words like "hard work" and "courage". When we talk about China culture, we all admire "profoundness". In fact, this national virtue or tradition is obviously not equal to China culture.
Undeniably, since the feudal society, Confucianism has deeply influenced every generation in China.
The "benevolence" and "courtesy" advocated by it certainly have its uniqueness and advancement.
However, it is worth noting that Confucianism has never been the "official policy" adopted by Chinese emperors.
Why China people's belief in Confucianism is not really recognized by the ruling class.
Perhaps the reason is that Confucianism cannot balance the contradiction between the ruling class and the ruled class!
But it is such a state of opposition. On the one hand, the people follow the "moral code", on the other hand, the ruling class desperately clamors for "alternative ideas" and controls them to resist destruction. Centuries later, Confucianism deviated from the main idea it advocated to a great extent.
It is precisely because of this ideological "historical inertia" that China's culture is doomed to be "uncertain" and "ambiguous".
China people's ideological system has grown and developed in such a deformed mode ... This deep-rooted "deformed" form has gradually mutated into an "introverted" culture.
Let's give a simple example: we see the excitement of foreign athletes on the Olympic podium: the excitement of winning the prize, cheering, dancing and singing the national anthem ... while China athletes are more reserved and appear very calm. I believe everyone feels the same way.
No wonder some people describe the cultural differences between China and the West in this way: it is also a scene of a couple's reunion. The husband greets his returning wife at the airport, and westerners may hug each other tightly and confess on the spot.
In China, it may just be that the husband stepped forward, helped with the luggage, held his wife's hand and said, "Are you okay?" ? Although this statement is absolute, we can still draw a clue from it that China people are not good at "showing" themselves.
It's no wonder that whenever we talk about China culture, we don't make sharp attacks; Is to mourn his misfortune and anger him.
This is not to advocate the nobility or advancement of western culture, nor to belittle the culture of China. On the contrary, what we want to make clear to you here is that the so-called "China lacks its own culture" that we complain and criticize actually represents a cultural form, a marginal product divorced from the mainstream culture-"introverted" culture.
I hope this kind of complaint and criticism is the beginning of China people's self-reflection.
4. Thoughts after reading Lecture Room
Yu Dan's experience in Zhuangzi inspired me a lot.
In particular, the metaphor of one of the shepherds touched me deeply.
She said that we should do things like shepherds and watch the last sheep.
The last sheep catches up, and the other sheep will run very fast.
In reality, many people only look at their own sheep and are complacent, but never think that some of his sheep have fallen behind a lot.
Similar to this story, there is a story of a wooden barrel. A barrel is made up of many boards. It depends on how much water is in the bucket, not the tallest board.
This reminds me of my students. In fact, if you look at them, those students with good grades actually don't need too much effort from their teachers in their daily study.
On the contrary, the students who really need our help are those who are temporarily behind in their studies.
Only by doing a good job in the grades of underachievers can the grades of our class be good.
Those students who are temporarily behind in their studies are like the last sheep. Only grasping your own achievements is the most important thing.
Of course, any metaphor is inappropriate.
We have higher requirements for students who study well.
Let them have certain learning methods.
To be able to learn independently, the teacher only needs to give some guidance.
This time, "Lecture Room" made me feel a lot.
Lecture Room is a good column.
I will watch it often when I have time. Today, I watched a lecture hall, mainly about Li Shimin's victory under the rule of Zhenguan.
At that time, when Emperor Gaozu was in power, Emperor Li Yuan ruled the country well. At that time, the whole country was closed at night and the roads were not answered.
At this time, Li Shimin began to seize the throne. His first step was to operate on the Prince and the King of Qi. He designed a plan to kill the Prince and the King of Qi in Xuanwu Gate.
This is the so-called Xuanwumen coup.
Why didn't the emperor punish Li Shimin? Because his reputation is too high, killing him will lead to chaos in the world.
After killing the King of Qi and the Prince, Li Shimin sent one of his generals to ask the emperor to relieve the military power.
At that time, the emperor and several ministers were boating. When they saw a heavily armed soldier coming in front of him, they were frightened and understood the man's purpose. But the emperor asked him calmly, What are you doing here? The man said that life outside is chaotic. Please give the relieving to the king of Qin, let him make unified arrangements and obey his command. The two ministers next to him also put in a good word for Li Shimin, but the emperor had no choice but to hand over the relieving.
So he gave up the throne, because the relieving was everything at that time, so Li Shimin naturally became the emperor.
When Li Shimin became emperor, there were different opinions. Some people say he usurped the throne, others say he succeeded.
History books are history books. In other words, I think what Li Shimin did was wrong.
Because he shouldn't kill his brother and father for his own benefit.
Although he achieved his goal, he lost his brotherhood and father-son affection.
5. Lecture Room has always been my favorite column.
From Ji Lianhai's Talking about Small Shenyang to Yi Zhongtian's Pinsan Kingdom.
I have been paying attention to the Analects of Confucius by Professor Yu Dan these days.
The Analects of Confucius is a book that records the words and deeds of Confucius and his disciples.
Confucius said that a person should have the dignity of personality. He does not advocate complaining with hatred, because when is revenge? He does not advocate good for evil. He said it was a waste. It is a waste of life. Imagine that people are very sorry for you, but you still bear the burden of humiliation, which will make that person think that you can be bullied. This will make that person look down on you. You should use your fair and open personality, which is neither virtue nor resentment, and leave your limited feelings in the most useful place.
Professor Yu Dan vividly explained Confucius' classical Chinese to everyone. It is easy for people to understand the truth of dealing with others. The philosophy of life she told us is what we need to know. So I took notes carefully. I need to learn this knowledge, because I am always confused in front of me, and I really don't know how to deal with some difficult things. Now I have found the answer.
6. Spirit and belief
Even if the years go by, the golden road symbolizing the ideal is still brilliant, and the spirit and belief left by passers-by are still waiting for us to pursue and think. ...
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"The Red Army is not afraid of difficult expeditions, and Qianshan only has leisure ..." We have all read the song Seven Laws written by Mao Zeze (Crab) Dong. During the Long March, we were deeply immersed in the majestic and surging poetry, and the optimism shown in the poetry also inspired us. It seems that at that moment, we have the strength, and we are not afraid of the enemy's encirclement and suppression, the dangerous environment and the bad weather, because what are these compared with the impeccable spirit of the Red Army soldiers? Even the towering snow-capped mountains and uninhabited grasslands, which were once regarded as unattainable "natural hazards", were not all conquered by our respectable Red Army soldiers! We have a spirit, a spirit of sticking to the end, a belief of winning, and a spirit, the spirit of the people of China!
The eternal spirit of the Long March, the 25,000-mile Li Long Long March, a journey to change the destiny of the people of China, has been commented for more than half a century.
According to the concept of rapid upgrading of modern society, several times have passed.
According to some familiar names, "Let bygones be bygones".
Go on, it's as annoying as an owl. It's annoying.
However, the Long March is different.
People are always talking, exploring and torturing.
I think it may be because the spirit represented by the Long March-a spirit that all mankind will always pursue-persisted to the end.
The Long March is a process in which human beings go beyond their own limits.
For those of us born in peacetime, the danger is unimaginable.
After chasing troops, the future is long, the environment is sinister and food is in short supply.
Each one is enough to make people fear and despair.
But our predecessors wore sandals in the snow and walked in the swamp step by step. ...
Once upon a time, the red army's "clicking" horseshoe sounded here; Once upon a time, there were deep footprints of the Red Army here. Once upon a time, this epic story of the Red Army; Once upon a time, the spirit of the Red Army's Long March stayed here! Here is the rough Dadu River; There is Luding Bridge with unique natural disasters here; This is Loushanguan, where the peaks are like swords and go straight into the sky; This is the snow-covered Jin Jia Mountains; This is the cradle of China! The Red Army's Long March is the first time in history and a miracle in the history of war.
What made the originally weak Red Army break through the encirclement and interception of reactionaries, let the Red Army be willing to shed its blood, let the Red Army go through hardships, overcome many obstacles, and finally move towards victory? Faith is the eternal belief in the hearts of Qian Qian's 100,000 Red Army, so that people can turn over and be masters and live a happy life! For this eternal belief in their hearts, they overcame many difficulties and fought bloody battles. ...
Recalling the determination and regret they made at the expense of sacrifice 70 years ago, 70 years later, it is so comfortable and beautiful. At that time, soldiers climbed snow-capped mountains, crossed grasslands, endured the cold, ate bark, belts, drank horse urine and dug wild vegetables to fill their stomachs ... They should always be alert to enemy attacks. There are even children under the age of ten. But they packed their bags desperately and embarked on a long March that could die at any time. In the end, the original 300,000 people were only less than 30,000, and these 30,000 people, with the faith and courage of those soldiers who gave up halfway, came to the end! And they are so hard, so hard, so persistent, but there is only one spirit in their hearts-fighting for the people.
"Li prefers to smile after the snow in Minshan." The Long March finally won, because it was for the people. Maybe it was wrong to make this decision, but we succeeded! In addition, with this spirit of the Long March, we will continue to succeed. On our future long March, we will walk more and more brilliantly!