What does People's Daily think of middle-aged greasy men?

/77 c 6 a 7 efce 1b9d 1635 1 1 14 cf8 deb 48 f8d 54644d？ x-bce-process=image/resize，m_lfit，w_450，h_600，limit_ 1/quality，q_85

Answer:

China Search recommends the following answers for you:

The People's Daily article talks about "greasy": excessive interests, excessive self-esteem and excessive desire. The full text is as follows:

The recent article "How to avoid becoming a greasy middle-aged person" pokes the pain point and follows the trend. Everyone has a big belly, showing off drinking tea, talking openly about sex, loving education, putting on airs, not reading ... greasy indications are coming out one after another, and I believe many people are secretly shocked.

Everyone has a greasy panic, as long as it is clear but not turbid. However, what is the criterion for judging greasy? It seems worth mentioning one or two.

The original meaning of greasy, when the kitchen. Too much oil will make vegetable leaves float; The meat is too fat, and a bite makes it greasy; Red sauce, polysaccharide and heavy taste are also the culprit of greasy. The more overfeeded, the farther away from the realm of "the best taste in the world is Qing Huan".

People are the same. Looking at greasy through complicated appearances, its essence is a kind of excess: excessive interests, excessive self-esteem and excessive desire.

What is excessive interest? For example, talking about life philosophy is an interesting pursuit, which is quite good; But if, as Zhang Dai said in "Tao An Meng", you clearly appreciate the moon and put on airs under the moon, it will be tacky, for fear that people will not know. Think of a lot of greasy aesthetics are the same. Aesthetic taste, especially appropriate restrictions, is cultivated. In the process of growing up, resources are scarce, and it is inevitable that the evil shape of middle age will not be known. If nothing else, we can only make up for it by continuous learning and lifelong learning.

Besides, excessive self-esteem. I once knew a friend who was in his fifties. He likes to educate others best. When he enters a restaurant, he must train the waiters. He scolds young people at work. He takes himself so seriously that everyone hates him. After decades of accumulation, there will always be some achievements and contacts, and it is unbearable to rely on them to bully others, or to amplify one's own experience into universal truth and impose it on others. The Qing emperor had a place called "Jade Hall". You should quit when you are old, and you should quit when you are middle-aged. In Wang Guowei's words, look at the bright moon on the peak, and occasionally open your eyes to see the world of mortals. In your eyes, you are just a poor person. With this spirit of introspection, life is precious.

Excessive desire is more troublesome. An entrepreneur who has a successful career and is nearing retirement hangs a banner in his office that says "fledgling". The viewer is puzzled. He said that the state of fear and anxiety of young people is a good state of being an official and being a man. You want to do whatever you want, big and small, which is a way to bear the disaster. Yes, it's called self-control.

Since the root cause is overdose, we should do subtraction. Self-study and self-knowledge, self-knowledge and introspection, introspection and self-control, or practice, why not? (The original title is "Looking at greasy through the skin", Zhiyong/People's Daily)

Regarding the recent hot topic "middle-aged greasy man", China Youth Daily published a commentary in June 1 65438+1October1,arguing that it has become a "trend" to vilify middle-aged men, which is not only a variation of prejudice from the perspective of male chauvinism, but also a crime of unreasonable criticism regardless of objective conditions. The full text is as follows:

It's hard to be a middle-aged man in China.

A few years ago, I thought you were "ugly" (Hou Hongbin's Why Men in China are so Ugly), and now I call you "greasy" (Feng Tang's How to avoid being a greasy middle-aged wretched man). But as some commentators said, "They can't wait to pretend to be middle-aged, but it's more like a habitual expression." Many people are anxious to get rid of their anxiety about middle age, and finally they all become empty shouts.

Thermos, gouqi tea, wearing all kinds of strings, receding hairline, clothes plus size ... It seems that the life of middle-aged men is labeled like this. The "midlife crisis" is probably like a middle-income trap. It is a complex proposition that others think you will meet, but you may not feel it yourself. Looking back, Mr. Feng Tang's hot articles can actually be dedicated to "middle-aged men"-as the principle of life, "Don't be fat, don't be a good teacher, don't stop learning" and so on. It can be said that it is suitable for all ages.

However, if the prescription is omnipotent, what is more problematic than "male to middle age"?

You are handsome, and everything you say makes sense. However, I want to remind you that those middle-aged men who were rejected by you and molested by you once had dazzling youth like Leonardo DiCaprio. Since ancient times, when people reach middle age, men will probably be divided into three types: one is a man who grows back like a star like Jimmy Lin. This depends on the "cultivation" of the day after tomorrow, with high cost and complicated technology, which is very unattainable; Second, most ordinary greasy men, such as you and me, are very busy and have no leisure; Third, there are a few men at the bottom who can't even be greasy. They can't even afford a thermos cup, let alone gouqi tea, and they won't find any sense of existence in the topic of "middle-aged crisis". Wonderful is ours, they are always on the road.

Of course, tag thinking is terrible. Behind the topic of "middle-aged greasy", there are actually two other hidden logics that make people uncomfortable:

One is the arrogance of "upper class". Frankly speaking, even if we want to realize Mr. Feng Tang's "Ten Don 'ts", it is difficult to achieve it without a certain economic foundation. Between the turbulent public opinion, the overwhelming criticism of "middle-aged men" exudes some arrogance of overlooking and disdain. However, in the living state of human beings, there is always the sadness of "fighting for 18 years to have a cup of coffee with you", which seems to be too full of beautiful imagination, making all middle-aged men become gentlemen and nobles. Don't forget that Shakespeare once lamented that "three generations can't cultivate a noble. "

The second is the exaggeration of "young worship". There are actually two problems here: on the one hand, the right to speak on hot topics is mostly in the hands of young people (although there are middle-aged leaders behind them). Take Sina Weibo as an example. According to statistics, there are 226 million young users of 18 to 30 years old, accounting for nearly 80% of the whole platform. On the other hand, society provides more space for "youth" to endorse. Jiang once said: "It is a common social problem to please young people." In this "common disease", although there are feelings and values of human relations, there is more lack of social recognition and encouragement for middle-aged and elderly people.

The reason why uglifying middle-aged men has become a "trend" is not only a variation of prejudice from the perspective of male chauvinism, but also a crime of ignoring objective conditions and imposing unreasonable demands. Everyone, people of all ages, should evolve into the "best self", but in the constant uglification of middle-aged men, I see another kind of "greasy".