First of all, we should make clear the topic and characteristics of the relationship.

The so-called relationship constitutes a topic, which is a topic form composed of two or more words or phrases juxtaposed. In the specific operation process, we must consider all the elements of the topic composition and clearly point out the relationship between them.

Second, we should distinguish the relationship between the topic elements of relational composition.

Relational topic composition focuses on the critical thinking ability of candidates. Therefore, before conceiving a composition, the most important thing is to distinguish the specific relationships between words and phrases with dialectical thinking.

The author believes that the relationship between the topic elements of relational composition mainly includes the following types:

1. The relationship of unity of opposites: that is, the elements are contradictory, but in essence they are interdependent, complementary and harmonious. It can also be called either or. For example, on the topic of "freedom and discipline", dialectical materialism tells us that there is no "discipline" without "freedom", and there is no "freedom" without "discipline". The two are the unity of opposites. Of course, according to this relationship, it can be flexibly understood as: without discipline, there can be no real freedom; People should have freedom, but freedom should be bound by discipline. Another example is "ordinary and great". In a certain sense, this topic can be understood as: without "ordinary", there is no "great". It can also be understood as: ordinary breeds greatness; Greatness comes from the ordinary; Only by starting from small things can we build a building of great personality.

2. Right and wrong balance: that is, there is a right and wrong relationship between the elements of the relationship topic, and you can only choose. It can also be called "do you have this?" For example, "prejudice and care" can only be understood as "eliminating prejudice and caring bravely", and it is unscientific to make other understandings. And for "confidence? Complacency? Conceit ",we should understand it as" be confident, not complacent, not conceited "; We should understand "looking forward and looking at money" as "looking forward in everything, never looking at money".

3. Non-absolute relationship: that is, there is a certain relationship between the elements that make up the topic, but this relationship is not static. It can also be called "this or that". For example, the topic of "pain and success" can be understood as "success comes from the tempering of pain", but not all success comes from pain, and not all success comes from pain. Another example is "a great teacher makes a great apprentice", which can be understood as "a great teacher makes a great apprentice" or "a great apprentice does not necessarily come from a great teacher".

4.* * * relationship: that is, the elements that make up the topic are equal, and several elements can exist at the same time. You can also call it this or that. For example, "modest performance" can be interpreted as "being humble and being good at expressing yourself"; "Adults and talents" should also be understood as "adults are more talented" or "adults first, then talents". Another example is "harmony but difference", which means "we should be harmonious but different", which means "we should be good at reconciling contradictions and getting along with others, but at the same time we should have independent opinions different from others, and we should not follow the crowd".

It is important to distinguish the relationship. Find the right relationship, the thinking will have a direction, the task of reviewing and conceiving will be basically completed, and the speed of writing ideas will be greatly accelerated. Of course, there are various relationships among the elements that make up the topic of relationships, and the above four relationships are common, but far from all. When examining questions, we should analyze them according to specific problems, so as to be fast and accurate.

Third, we should interpret the elements that constitute the topic from different levels.

At what level are the elements of some topics easy to understand? For example, Diploma and Level talks about academic qualifications and abilities; "Mentoring" talks about conditions and results; Pain and Success is about process and result. "Ditan and I" is about people and space; "Ordinary and great" often refers to concrete words and deeds and abstract spiritual quality.

However, some topics are more complicated. Even if the same topic is interpreted from different levels, its relationship type will change accordingly. For example, from the point of indifference and enthusiasm, the relationship is a typical "right-wrong relationship"; From the perspective of calmness and enthusiasm, the relationship becomes a "compatible coexistence relationship"; If we understand it from the perspective of general weather and temperature or love and hate for people, the relationship becomes "unity of opposites" In addition, according to the original meaning and figurative meaning of this topic element, we can deduce the relationship between physical coldness (heat) and psychological coldness (coldness), the process of humiliation and poverty, and the result of outstanding achievements and fame. ...

Therefore, when writing relational topics, we must have reasonable divergent thinking and careful interpretation.

Fourth, we should choose the best angle to conceive the article.

"Weak water is 3,000, I only take a spoonful of water." Although the relationship between the same topic is uncertain and varied, it is impossible and never allowed for candidates to take into account the relationship between several topic elements at the same time in an examination room composition. Otherwise, it is very likely to be self-defeating and thankless. Therefore, candidates must choose the relationship that they are most familiar with, easy to control, confident and talkative according to their own reality, carefully conceive and even write it down.

Fifth, there must be ideas that conform to the basic ideas of style.

In recent years, the composition of college entrance examination questions requires "optional style", which is a dilution of style, but it does not mean that style is not needed. In fact, every year, every province takes the "four unlike" composition with inconsistent style as the object of "strike hard". Therefore, candidates' compositions in the examination room should show more stylistic features.

In exam-oriented training, there are various styles of articles to choose from, such as narratives or argumentative essays, novels or essays, fables or fairy tales, poems or dramas, letters or speeches, debates or reports ... but generally speaking, there are two types: narratives and argumentative essays.

If you want to write a narrative, you must first concretize the relationship, and then turn the concretized relationship into a concrete and vivid story to describe it. The article must pay attention to expressing feelings with details. To write an argumentative essay, we must first concretize the relationship and then demonstrate it as an argument. The article must conform to the structural model of "what, why and how", and pay attention to the level of argumentation to avoid flattening.

For the writing of relational topic composition, no matter how you write it or from which angle, you should take all the conceptual elements that make up the topic into account according to the reality and make clear the relationship between them. Never change the subject just because the relationship is unclear, or only take care of one party to be single, and never absolutize, over-express or lose the relationship. We must make a scientific explanation with dialectical materialism.

I'm happy to answer your question.

The following is a model essay:

Man and Road

Some people say: there is no road in the world. If there are more people walking, there will be a way. Some people say that there is a road in the world, and there is no road if there are more people walking. I said: whether there is "no road" or "road" in the world, the key is to see how people walk.

More than one person has said that life is a journey. On the journey, we must go through thorns. To reach the paradise in our hearts, we must learn to "open the way", "destroy the way" and "choose the way"

"Opening the way" means daring to get out of the way where there is no road. Dante said, go your own way and let others talk. This sentence is my motto, because it perfectly explains the concept of "walking": why should people care about other people's opinions when traveling, let alone whether there is a road! "Opening the way" requires us to learn to innovate, and also requires us to learn to see the world in a different way. It is good to find another way, but we can't ignore or deny the previous experience and social changes for the sake of innovation. The appearance of the light bulb is a novelty, but it is full of Edison's summary of failure. "Clear the way" taught us to move forward bravely.

"Destroying the road" means daring to destroy the road paved by predecessors. When I first studied physics in senior one, the "hatred" between Aristotle and Galileo often amused us. Galileo refuted Aristotle's fallacy that "heavy objects fall faster than light objects", and Galileo refuted Aristotle's view that "force is the reason to maintain the motion of objects". Imagine if Galileo did not have the courage to destroy the road paved by Aristotle many years ago, but followed in his footsteps, could he be immortal in the history of physics? Dare to "destroy the road" is to ask us to dare to question. "It is better to believe in books than to have no books". Whether it is books, teachers' words, or even sages' words, we should hold a questioning attitude, dare to question and dare to ask questions. Different from "clearing the way", "destroying the way" requires greater courage and scientific attitude.

"Choosing the road" means making a spiritual choice at the "fork in the road" of life. When people walk, they will naturally meet intersections. Only by choosing the right road can they succeed. At the crossroads, Wei Qinggang chose to save people, and his life value was sublimated. At the intersection, Li chose to stay in the ravine, and she became "the moon that illuminates Miao township"; At the intersection, Cong Fei chose to resist rumors and continue to subsidize out-of-school children, because kindness needs no excuse; At the crossroads, Hong Zhanhui chose to strive for self-improvement, because suffering is not his capital to win the sympathy of others; At the crossroads, we learned to give up and understand the value of life. Learning to "choose the road", we also learned self-esteem, self-improvement and self-reliance.

In the face of "no man's land", we bravely "open the way"; In the face of fallacies, we bravely "destroy the road"; In the face of temptation, we bravely "choose the road".

- .

Zi Yu tong zi

See two figures like this, one is calm and smooth, and the lines are soft; A sharp-edged and radiant person reminds me of two kinds of people in the ancient history of China, Tongzi and Zhi Zi.

The soft line is Tung Zi. They are shrewd people. In the face of wise lords or bad kings, they either become officials or live in seclusion in the mountains. They choose according to the current situation, and they should retire when it is time. So in the face of troubled times, they either fish in the water, rest under the leaves, pick chrysanthemums in Dongli or live in bamboo forests. They sang and whistled against the wind. If the heart is clear, if the boat is not tied, such as Zhuangzi, it ignores the pole and prefers to "tail on the way"; People who are carefree and selfless in their hearts, such as Tao Yuanming, "climb to the east and leisurely, and flow to Linqing to write poems"; Idle Wei: "Water stops me, Yun Qi I sit." ...

Tung trees are relieved and round like pebbles. They understand that in the face of troubled times, it is enough for me to keep my innocence, so why take everything seriously. So they wandered in the mountains, played with water, swam in clear water and winding paths, rode horses and believed in coke.

However, it is often the executioner who is ordered to save people from fire and water. They all have their own gankun in their hearts.

It's Qu Zi who wears her hair by the Yin River. Chu sunset dyed the Miluo River red, Zilan slandered, Zheng Xiu was puzzled, and the people were like wanderers, breathing and struggling. Is Qu Zi's persistence useful? I'm afraid he will shake his head and sigh himself. When Chu perished, it was also the moment when his life ended. He put the status of a politician far above that of a poet. "Who can observe with his own body and who is the receiver of things?" Life is not a poet, but the way to die is a poet. Persistent as Qu Zi, why can't you listen to "saints don't stick to things"?

Death can be a definite goal, but life can be a realization. When death came to Sima Qian, he chose to live. He lived in seclusion because he "hates selfishness, is humble and has no world, and his literary talent is far behind." What kind of persistence is this! He finally got married.

Angular and fearless, such as holding your hand. They are persistent in their pursuit and have no regrets. Xin Qiji, who joined the army as a pen, was abandoned as many as 38 times in his life, leaving only a soft wool. He also wants to write about the heart of defending the enemy, and even the railing will not be photographed. Zhuge Liang, obsessed with the role of Bai Di, broke down from constant overwork and died in Wuzhangyuan. ...

The executioner's persistence, the children's understanding, their understanding. No matter how smooth and wise they are, or how angular they are, and how hard they stick to their beliefs, they have become the immortal wealth of China from generation to generation.

We learn to be calm in the experts' "Don't listen to the leaves in the forest, why not sing slowly and walk slowly", and learn to be tolerant in the "A thousand miles away, there are no clouds in Wan Li". Tongzi teaches us to adapt, calm and soft as a circle; We have learned to insist that "the wider the clothes are, the more we will never regret it, and we will be haggard for Iraq"; Experience faith and strength from Ji Kang's "Playing the piano around the beam" and Ruan Ji's "Returning from the Past". The executioner taught us to shine, stick to our beliefs and be as angular as a star.

Throughout the ages, if we have your son's insistence and your son's tolerance, there will be another better circle!