Caution requires caution. Zhu Zeng noted the cloud:? Hidden, dark also. Small, small things [5]? . Book of rites? The cloud in the article "University":? Villains are not good at fooling around and can do anything. When you meet a gentleman, he will be disgusted, cover up his bad and focus on his good. ? People tend to indulge in solitude or trifles, while prudent independence requires not being accompanied by evil, doesn't it? Don't lie to the darkroom. Don't you deserve to leak? . It can be seen that the construction of gentleman's personality needs to be especially cautious, with small as the big one and small as the best. Only through the reflexive introspection of behavior, can we sincerely keep the Tao to be good, embody the moral principles in our hearts, and be truly dominated by the nature of destiny? Do what you want without exceeding the distance? . It can be seen that it is possible to carefully develop reality in two dimensions, which is unique in body and use. If you are sincere inside and dishonest outside, the essence of fate will be lost; Without sincere guidance, the shape will become blurred.

Fourth, the moral realm.

? Prudent and independent? What will happen? The ultimate goal of prudence and independence is to maintain a high degree of consciousness and oneness of will and destiny in moral behavior and realize the unity of human nature and heaven. ? Honest, heaven also; Honest man, human way? ("the doctrine of the mean? Fate "). Honesty is both a virtue and a human nature. From sincerity to virtue, can it be consistent with sex, that is? Honesty, heaven? . From the perspective of sincerity as human nature, we can also achieve the virtue of heaven, that is? Honest man, human way? . Mencius said:? He who does his best knows his nature and his nature. ? Shen Du emphasized sincerity in order to exhaust people's conscience to understand and grasp the nature of fate, so as to gain insight into heaven and realize the communication between life and heaven. The Doctrine of the Mean says: Only when the world is sincere can we make the best use of it; If you can do your best, you can do your best. If you can make full use of human nature, you can create the best things. If we can make the best use of everything, we can praise the teaching of heaven and earth. If you can praise the education of the world, you can participate in the world? . Sincerity begins with prudence, sincerity can do the best of human nature, and then do the best of things, and then integrate into everything in the world, that is, the so-called? How happy is reflexivity? (Mencius).

References:

[1] Xu. History of China's theory of human nature. East China Normal University Press. 2005: 13- 14.

[2][5] Zhu. Four chapters and four sentences notes. Zhonghua Book Company. 1983:1580. [lunwennet.com]

[3] Liang Tao. Guodian Chu Jianhe? A gentleman is cautious and independent? Bamboo research network. 2000.6.4: 17- 18.

[4] Chen Lai. ? Prudent and independent? And silk thinks. History of China's philosophy. 2008( 1): 17- 18.

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