Ah Q was a typical peasant during the Revolution of 1911. He is a poor farm worker with low social status, oppressed, exploited, insulted and damaged, and his life is very miserable. Ah Q's personality is very rich and complicated. He has the advantages of a farmer: "He is really capable", he can cut wheat, pound rice and punt. He also has the weaknesses of farmers: subjective, conservative, narrow-minded and stupid. He was also influenced by feudal thought, and he was strict with "the great defense of men and women" and rejected heresy. The main personality characteristic of Ah Q is the method of spiritual victory. The so-called spiritual victory method is to be in a loser's position in real life, but not face up to reality, and masturbate by blind self-esteem, inferiority, fear of bullying, forgetfulness, taboo of shortcomings, pride and ugliness. And indulge in false spiritual victory. The method of spiritual victory is an anesthetic, which makes Ah Q unable to face up to his real situation and clearly understand his tragic fate. Although he has been bullied, he has no real grievance. Nevertheless, as a working people, Ah Q still shows spontaneous revolutionary demands. When the news of the outbreak of the Revolution of 1911 came, he wanted to "surrender to the revolutionary party", hoping to change his destiny from now on. However, his "revolutionary view" is related to the selfish desires of backward farmers and many chaotic concepts, and he has not really awakened. Ah Q's method of spiritual victory summarizes extremely profound social and historical contents, which is a national weakness that exists at all levels of the Chinese nation. Therefore, Ah Q is a "modern soul of our people". At the same time, because all ethnic groups of human beings have similar morbid psychology to varying degrees, Ah Q's method of spiritual victory is also an image summary of a common spiritual weakness of human beings. On the other hand, through the relationship between Ah Q, a typical new image, and the revolution, it also profoundly summarizes the historical lessons of the failure of the Revolution of 1911. Through the tragic ending of Ah Q, Lu Xun profoundly revealed the incompleteness of the Revolution of 1911, summed up the historical lessons of the failure of the Revolution of 1911 without starting and relying on farmers, and put forward important reference materials for the farmers' problems in China's national revolution:

/view/9 1976.htm#6 Interviewee: elf _ teachers | Level II | 2010-8-19 00: 59 Honest, optimistic, dreamy and willing to work hard. Interviewee: Visual System | Grade Two | 20 10-8-26 20:36 A Q's personality is full of contradictions. Mr. Lu Xun later said: Ah Q "has the simplicity and stupidity of a farmer, but there are also some vagrants' cunning" (note: "A letter to the editor-in-chief of Guijieting Drama Weekly"). On the one hand, he was an exploited farmer, with a good labor force, simplicity and stupidity, and was influenced and poisoned by feudalism for a long time. He maintained some ideas in line with the Biography of the Bible Sage, and did not change the narrow and conservative characteristics of small producers: he maintained the "great defense of men and women" and thought that revolution was rebellion; I despise city people because they call the "bench" a "bench" and add shredded onion to fried fish. Anything that doesn't conform to Wei Zhaung's way of life is "heresy" in his view. On the other hand, Ah Q is a bankrupt farmer who lost his land. He wandered around and was forced to be a thief. He was infected with the cunning of some vagrants: he didn't admire Grandpa Zhao and Grandpa Qian and dared to "stare" with fake foreign devils; I also think that the villagers in Wei Zhuang have never seen fried fish in the city or beheaded them, which is ridiculous. Some characteristics of Ah Q's personality are not possessed by ordinary farmers in China's feudal countryside. Is to look down on city people and country people; From self-esteem to inferiority, and from inferiority to self-esteem, this is a typical character in such a typical environment as a semi-feudal and semi-colonial society. On the one hand, the "spiritual victory law" in The True Story of Ah Q is the expression of the complex social contradictions in rural areas of modern China after the invasion of foreign capitalist forces, on the other hand, it is also determined by Ah Q's own specific experience. Starting from the life track and personality characteristics of A Q, a farmer, and according to his habit of artistic creation-"A model doesn't need anyone" (note: "Two-hearted Collection Answering Questions from Beidou Magazine"), Lu Xun made a high summary according to the needs of the subject. In the process of thought casting, it also highlights a certain point in the complex character of the characters, which makes a person have distinctive spiritual characteristics, thus shaping a profound and vivid model like Ah Q.