It's a long way to go in Xiu Yuan, and I'll go up and down. -inscription

This road was not built by labor and sweat, nor by stepping on too many people. It needs optimism, wisdom, morality and courage.

If you don't want a bright future, it will be boundless. You should have the spirit of recommending yourself. How many great men have confirmed this!

Michael Saizhong can't be the youngest mayor in the United States and even the world without competition; Beethoven might not have the strongest voice in G major if he hadn't gone to Mozart for guidance for the second time. If Bill and Gates hadn't given up their courage, there wouldn't be Microsoft today.

The road is hanging, the road is wonderful (mysterious), the road is sometimes tortuous, and the road is sometimes full of thorns, but you only need the confidence that "I was born useful"; The style of "writing your best place at the front" will last forever; Remember the old saying "All bets are off, but modest gains", then you won't have boundless avenues.

The road is vast, and youth will be dim; The road is long, Xiu Yuan Xi, and youth will lose too much joy; It's a long way to go, Xiu Yuan. Youth will turn upside down, and so will the earth.

The road of youth, if you really have a broad road, then please don't lose your way, lose the truth, and have a good grasp of "the road is in Xiu Yuan, and I am searching up and down." Faith, spur the horse, gallop again, ignite the fire of youth again, burn the passion of youth and release the vitality of youth.

Sincere friends, please remember that the road of youth is not endless, young uncles and aunts, please remember that the road of career is not endless, and elderly grandparents, please remember that the road of peace and old age is not endless.

I am a middle school student. If I lean in front of the door and see the endless traffic, I will be optimistic and confident. On the road of youth, I will definitely give way to the ambiguity of the road and cover my eyes. I will wave the colored pen in my hand, wave hard, wave the brilliance of youth, wave the tenacity of youth to fight the wind and rain, wave the perfection of the world, and wave the optimism of "a beam of sunshine shining on the sun". As I grow older, I will go through the road of career and old age. At the same time, I will not give way to the endless road.

No matter who is on the road of youth, career, old age, boundlessness and boundlessness, I will tell you at the first moment that we must persist in the belief that "the road is boundless in Xiu Yuan, and I will go up and down for it".

Man and Road

Long smoke in the desert, lonely spring in Leng Yue, rustling sound and long wind for thousands of years. I leaned against the shivering body of the Mogao Grottoes, and the road ahead was Xuanzang's lonely belief road for half his life. Dunhuang is a century-old shame, and the westbound road is a thousand-year-old wind and frost. ?

According to historical records, Xuanzang traveled westward, mostly alone. The three disciples in Journey to the West are three aspects of Xuanzang's spirit in my eyes: Wukong-the courage of pioneers; Bajie-the persistence of pedestrians; Friar Sand-for the lonely? Forbearance? . ? Wukong, an artistic image worshipped by almost all boys, is the image of a brave man. He went all the way forward, cut through thorns, and dared to fight all those who stood in the way. Opening the way is always accompanied by sacrifice and bloodshed. However, as long as you have the courage and firm belief, the pioneers can be as strong as the Monkey King. Xuanzang is such a pioneer with an iron will and an iron will. A thousand years of yellow sand can't blow away his solid footprints, which is proof of his courage. ?

Bajie, he is often laughed at, but in my eyes, he is the most persistent. Without temptation, it is impossible to show the value of persistence; Without hesitation, it is impossible to show the difficulty of persistence. Bajie, who went west, was the most vacillating, but he persisted to the end. This rare value is the driving force that many travelers insist on. Xuanzang, you must insist. In my youth, I was silent for half my life and countless times, facing the desperate situation of life and death. The fear and despair brought by the desert dissipated in Xuanzang's clenched teeth. ?

Friar Sand, he is always silent. In the novel, he is not good at talking, unsmiling and honest. Friar Sand is the shallowest of the three disciples, but his pace is not slow at all. This is the life on the road, and it is also the life state of Xuanzang's westward journey. How many days and nights, he walked alone in the vast sand sea, without friends or companions. Loneliness, for a lonely person, is more terrible than natural disasters. Kexuan

In Ling's heart, there is his supreme Buddha. In his deep eyes, you can see his lonely heart. ?

As a master, Xuanzang explained the significance of faith in his life. It's hard to walk. There are many roads. Faith is the source of all courage and persistence, and it is the force against loneliness. Tang Sanzang, the real, last and only strong man in the Journey to the West, is a symbol of all strength and greatness. ?

The strong wind in the frontier fortress made me ache all over, and I was even more distressed by the treasure of China living in a foreign country. This year, from Wang Yuan? The year of shame to open the treasure of Dunhuang civilization coincides with a hundred years. Scholars who study Dunhuang studies, you must always stand here and look west at Xuanzang's road, right? On the way forward, have you experienced courage and persistence and learned to endure loneliness? Then, I know that you will be on the road, pursuing Xuanzang, saving the Mogao Grottoes, saving Dunhuang culture and saving Chinese culture. ?

There's still a long way to go, Xiu Yuan. Pray. The 9.5 million candidates who are studying hard in the examination room today will also embark on the road of Xuanzang, Dunhuang studies and China cultural revival tomorrow! ?

[Teacher's comment]?

This is an argumentative paper with rich cultural connotations. Not only is the viewpoint novel and original, but also the reasoning is thorough and vivid. Although it is a true theory, it is quite like a prose sketch, interesting and reasonable. It is worthy of recognition that the author interprets "Wukong-the pioneer's courage", "Bajie-the persistence of the walker" and "Friar Sand-the forbearance of the lonely" as "three aspects of Xuanzang's spirit" from the philosophical level. This is a symbol of the essence of a national culture: pioneers with iron will and iron mind, travelers who show difficulty in persistence, and lonely people who are not lonely. What is commendable is that at the end of the article, Zhang Xianzhi will accept the determination and future journey of the motherland, and use "Tomorrow, I will also embark on the road of Xuanzang, the road of Dunhuang studies, and the road of cultural rejuvenation in China!" Comparing the three parallelism sentences, the language has the sound of beating drums, which gives people shocking power.