It should be obvious that the story of diusim has one big eye and one small eye. Although everyone's eyes are big and small, it's obvious that you can't tell them, but the story estimated by Diusim is quite obvious.
On the origin of the story of Diusim, unofficial history confessed that his real name was Huo, unknown, and he was now from Xinzhou, Shanxi. She was outstanding and intelligent since she was a child, so she was elected to the Han Palace as the female official in charge of headdress and crown in the palace, so she was called the' Story of Diusim' official. Because of the rebellion of ten regular attendants, he took refuge in the palace and was adopted as his adopted daughter by Stuart Wang Yun, which is the merit of alienating Dong Zhuo and Lu Bu. As for the ending of the story of Diusim, some critics believe that after the death of Lu Bu, the story of Diusim was brought back to Xuchang by Cao Cao and stayed as a maid in the Prime Minister's office. After Guan Yu resigned from Tu Shan temporarily, Cao Cao gave ten beautiful women to please Guan Yu, and the story of Diusim was one of them. Guan Yu heard the story of losing Sim's name, felt his courage, said "yes", then closed his eyes and waved. There is Feng Yi Ting in Beijing Opera, which tells this story. Diophantine, Xi, Yang Guifei and Wang Zhaojun are four beauties in ancient China. Legend has it that the story of Diesim was born. In three years, the local peach blossom and apricot blossom bloomed and withered. At midnight in Yue Bai, the story of Diusim, Chang 'e was ashamed in the moon and hurried into the clouds; Story Diesim has a beautiful figure, blue ears, swaying willows when walking, and more elegant when quiet. The story of diusim is very wonderful. It is precisely because of this beauty that Dong Zhuo and Lu Bu, who are domineering over power, turned against each other and made the turbulent ruling and opposition parties feel a little peace. But unfortunately, the story of diusim appeared as a maid-in-waiting and retired with the family of the deceased. In Romance of the Three Kingdoms, Luo Guanzhong only listed the death of Lu Bu's White Gate Tower, and ended with a sentence "The wife and daughter were transported back to Xudu". Since then, the story of Diesim's life and death has become an eternal mystery. According to the research of scholar Meng Fanren, the story of Diusim, surnamed Ren, was born in Muer Village, Jiuyuan County, Wuyuan County, Bing. At the age of 65,438+05, he was elected to the palace to take charge of the crown of Diusim story worn by courtiers (the hat of Han Dynasty attendants) and changed his name to Diusim story. At the end of the Han Dynasty, the court storm suddenly broke out, and the story of Diusim went out of the palace and was adopted by Stuart Wang Yun. Soon Dong Zhuo was authoritarian. Wang Yun took advantage of Dong and Lu's lewdness, so he let Diusim's story play a "serial trick", which eventually prompted Lu Bu to kill Dong Zhuo and made a great contribution. Later, diusim became the story of Lu Bu's concubine. After Lu Bu died in the White Gate Tower, Cao Cao repeated the "serial stratagem" to the Taoyuan brothers and gave it to Guan Yu. In order not to hurt the Taoyuan brothers, Diusim's story was protected by Guan Yu and escaped as a nun. When Cao Cao learned about it, he arrested the story of Diusim, and the story of Diusim fell to his sword and died. Diusim's hometown is Mu Zhi Village, three kilometers southeast of Xinzhou City, on the way from Taiyuan or Xinzhou to Wang Yudong. Mu Zhi Village was originally rich in Auricularia auricula, hence the name Auricularia auricula village. Later, a thousand-year-old Ganoderma lucidum was found under the locust tree in the village, so it was renamed Mu Zhi Village. It is widely rumored in the village that peaches and apricots in the village had stopped flowering three years before the birth of the story of Diusim, and it is still difficult for peach trees and apricot trees to survive, which means that the story of Diusim is ashamed of flowers. There are archway, front hall, back hall, Wang Yun Street, Dixin Stage and Diaochan Tomb in the village. Over time, these buildings became ruins, and the tombs were razed to the ground in the catastrophe. Ancient bricks, stone components, copper coins and ceramic fragments are often unearthed in the ruins, which are said to be related to the story of Diusim. The current tourist attraction is called the story of Diesim Cemetery, which was restored and built by villagers on the original site of the cemetery in recent years. The cemetery is located in the southwest of the village, covering an area of more than 4,000 square meters, surrounded by wavy dragon-shaped walls with red background and yellow tiles, shining in the vast sea of wheat. On the eaves of the door, there is a horizontal plaque of "The Story of Diesim Cemetery", and on both sides, there are "It is the pride of China people to be ashamed of closing flowers on the moon"; That humiliation and danger really stopped my eyebrows. "There are moon-worshipping pavilions and Fengyi pavilions in the north courtyard of Ling District, and there is a bluestone tomb behind it. There is a statue of "The Story of Diesim" in front of the platform. Under the dynamic streamer, Diusim's story walks quietly and elegantly, and still has the appearance of "closing the moon and feeling ashamed of flowers". There are 20 antique buildings in the South Campus, which is called "The Story of Diesim Painted Plastic Museum", which reflects the earth-shattering life story of Diesim who is willing to spend thousands of dollars, why not be afraid of danger. According to villagers' legend, after the three brothers in Taoyuan gained power, they sent the story of Diusim back to their hometown and buried him here when he was old. He also told the story of Diusim throwing himself at the sword, and Guan Yu escorted the body back to his hometown for burial. Therefore, there is a statue of Guan Yu in the back hall, and there is a stage in front of the hall to show the story of Diusim's acting, which is a reward for Guan Yu's refusal to kill and escort. In addition, Zhonghuo Village in the southeast of Dingxiang County is the hometown of Lu Bu, and there are folk legends such as "Huo Qingquan", "Catch the Red Rabbit" and "Crouching Tiger, Hidden Dragon", all of which are related to Lu Bu. Therefore, there is a folk saying that "there is no good girl in Xinzhou and no good man in Dingxiang", which means that because of the story of Diusim and Lu Bu, Xinzhou can no longer produce beautiful women and Dingxiang can no longer produce handsome men. Where was the story of Deusim born? When it comes to Lintao, it comes to Mizhi and Xinzhou. The theory of Lintao originated from the Pinghua dialect of the Three Kingdoms. The story of Diusim introduced himself to Wang Yun: his real name was Ren and his parents were Lu Bu, so he couldn't see Lintaoguan. Mizhi's hometown is said because of the northern Shaanxi proverb: Mizhi's mother-in-law Suide's Han. In the Yuan drama "The Secret Compilation of Jinyuntang", the story of Diusim said to Wang Yun: "Your child is from Muer Village, Xinzhou, the daughter of Ren Ang, and the fine print is Hongchang. Because Emperor Han Ling brushed the ladies-in-waiting, took your children into the palace and took the crown of the story of Diusim, it was called the story of Diusim. " There is a folk saying in Xinzhou: There is no good girl in Xinzhou, and there is no good man in Dingxiang, which means that there is a story of Diusim in Xinzhou. After Dingxiang gave birth to Lu Bu, the local geomantic omen was occupied. Besides these, elders in Mu Zhi Village said that a stone tablet of "The Story of Diusim's Hometown" was erected outside the village, and there were graves and temples in the village, as well as a street named after Wang Yun. What will happen to Diusim's story after the White Gate Tower incident? There are several legends. When Cao Cao learned that Guan Yu had hidden the story of Diusim in Jing Ci 'an, he secretly sent someone to arrest him. The story of diusim committed suicide by throwing a sword for his own ambition. When I told the story of Diusim becoming a monk, I wrote an anonymous series of secrets of Jinyuntang, which is the end of my life. On the one hand, Cao Cao adopted Xun You's plan to alienate the three brothers in Taoyuan, while Dixin promised Guan Yu and secretly promised Liu Bei's story. Guan Yu killed Dixin's story in order to avoid Cao Nian. He also said that Guan Yu sent the story of Diusim back to Muer Village (now Mu Zhi Village). The story of Diusim was never married, so there was a Diaochan tomb and memorial hall in the village, and Guan Yu was also enshrined in the kitchens. I added news some time ago. An old man surnamed Zeng in the northern suburb of Chengdu once picked up a plaque, which read: The story of Diusim and Wang Yungeji was also martyred because of Dong Zhuo's madness ... He went to Shu with Emperor Yan and was buried in Huangtupo, Jianheng Village, Waibei, Huayang County ... Accordingly, the story of Diusim is very likely to live in Shu and end his life. Meng Fanren, a scholar, pointed out that the story of Diesim was born in Muer Village, Jiuyuan County, Binzhou County. According to "Bingzhou", it is a state name, not a county name, but the information on the Internet is written in this way, which may be copied from the same source. Even so, this statement is still very problematic. According to Mr. Meng, the story of Diusim's hometown has been discovered, which is now "Mu Zhi Village, three kilometers southeast of Xinzhou City"; As mentioned earlier in this paper, "Xinzhou" is a place name that only existed after Sui and Tang Dynasties. Gu Zuyu wrote in Reading Historical Records and Notes on Forty Volumes in Erxinzhou, Shanxi Province that the Spring and Autumn Period belongs to Jin and the Warring States Period belongs to Zhao. Because it belongs to Han Taiyuan County. At the end of the Han Dynasty, it was a new county, and Jin was the reason. Four states were established in the Northern Wei Dynasty, and Yongan Zhonggai County was Yongan County. Later, Zhou moved to Yanmen County. At the beginning of Sui Dynasty, Huang Kai rebuilt Xinxing County and abandoned it. In the eighteenth year, Xinzhou was established, named after Xinkou. Daye was abandoned for three years, belonging to loufan county, and Yining was restored to Xinxing County at the beginning. At the beginning of Tang Wude, it was changed to Xinzhou, and Tianbao was called Xinxing County. At the beginning of the Yuan Dynasty, it was reset. Song is still Xinzhou, and Jin is the reason. At the beginning of the Yuan Dynasty, Jiuyuan House was changed and relocated. At the beginning of the Ming Dynasty, Xinzhou was still called "Xinzhou" and Xiurong County was ruled by the state. The Story of Diexin in The Romance of the Three Kingdoms Animation Edition
The writers of Yuan Zaju did not study the evolution of Xinzhou as a geographical term in the history of science, and mistakenly thought that Xinzhou before Song Dynasty could also be used in the Three Kingdoms of Han Dynasty, thus leaving such a dilemma. According to Xinzhou City today, it was under the jurisdiction of Yangqu County, Taiyuan County and Binhe County in the Eastern Han Dynasty. Twenty years after Jian 'an of Emperor Xian of Han Dynasty, Cao Cao set up a new county, located in Jiuyuan County, which is now Xinxian County. According to the textual research of Wu Zeng's Table of Counties in the Three Kingdoms in Qing Dynasty, supplemented by Yang Shoujing, Wei Wuji, an emerging county, has been recorded in Yun Yun, Dingxiang, Shuofang and Wuyuan in the twenty years since Jian 'an. Therefore, Jiuyuan belongs to Wuyuan. Yuanhezhi: At the end of the Han Dynasty, it moved to Yangqu County, Taiyuan, belonging to a new county. Therefore, even if the story of Diusim is a real person, at least when she told others her birthplace before her death, she would never be "a native of Muer Village, Jiuyuan County, Bingzhou". In addition, in the first year of Huang Chu, Wei Wendi, in the eighteenth year of Jian 'an, it was placed in Jizhou Province, and Jinyang was ruled by Taiyuan County as Jizhou State. On the page of Jizhou Map in the Three Kingdoms Period published by China Map Publishing House, it is indicated that there is the word "Bingzhou" in bold above Jinyang in Taiyuan County. Perhaps Mr. Meng didn't distinguish carefully and mistakenly took "Bingzhou" as the county name. On the other hand, the author of the original zaju "A Series of Tactics" described Diusim's story as a Xinzhou trainer, mainly because Lu Bu's native place was Jiuyuan County, Wuyuan County and Bingzhou, and Xinzhou in Yuan Dynasty belonged to Jiuyuan Prefecture. Since diusim's story and Lu Bu are husband and wife in the play, it seems natural that they come from the same village. Just to accommodate Lu Bu's "Five Origins and Nine Extinctions", it is a bigger mistake to design the story of Diusim as "Nine Origins and Xinzhou" in Yuan people's understanding! Because of the "Wuyuan County Jiuyuan County" before Lu Bu's death, Wuyuan County was abolished by Cao Cao in the twentieth year of Jian 'an in the west of Baotou today, and Jiuyuan County moved to the southeast, becoming a new county, which is where the new county is today; As for the distance between Baotou and Xinzhou, it is 280 kilometers, which is really far! Mr. Meng added: "The village was originally rich in auricularia, so it was named Auricularia Village. Later, because a Ganoderma lucidum was found under the locust tree in the village, it was renamed Mu Zhi Village. ..... There used to be a street archway, a front hall, a back hall, Wang Yun Street, a Dixin stage and a Diao Chan tomb in the village. " Can this prove that Deusim's story is really a real person, born in this mushroom village? Of course not! Because saying "there is a building in the village" means that there is no building now, then does the past really exist? What is "positivism"? Even if there is, is it possible that the villagers really think that the story of Diusim is their hometown because of the spread of the plot and story? Is there Zhou Cang's Tomb in the east of Dangyang City15km in Hubei Province today, which can prove that the history of Zhou Cang is true? Is there a Baling Bridge on the Liang Shi River in the west of Xuchang City, Henan Province, which can prove that it is true that Guan Yu stripped his robe and passed the five customs and six generals in history? Or, because there are Wuhou Temple and many related inscriptions in Nanyang City, Henan Province, can it be said that Zhuge Liang's farmland was here from the beginning? As Mr. Zhu Dawei said in his books Continued the History of the Six Dynasties (Academy Press) and Shang Chao's "Celebrity Effect" and the Authenticity of Historical Science: "In the history of our country, there is often a tendency to attract celebrities to be locals or engage in local activities to improve local popularity"; From the rigorous point of view of academic research, it can't prove anything. From folklore, we can hear several versions of the story about the whereabouts of Diexin: one is that Guan Yu hid the story of Diexin, and Cao * sent someone to arrest him after learning about it, and the story of Diexin fell on the sword; Another way of saying it is that diusim's story returned to his hometown under the arrangement of Guan Yu and died in his hometown (some people say that he became a monk for Nepal, and there is also a book "A series of tricks secretly set in Jinyun Hall"); There is even a saying that in order to provoke their brothers' feelings, Cao * confessed the story of Diexin to Guan Yu and secretly promised Liu Bei. Guan Yu killed the story of diusim in order to avoid Cao nian; There is also the Yuan Dynasty drama "The Story of Duke Guan Zangetsu's Losing Sim", which tells that Cao Cao sent him to seduce Guan Yu. Guan Yu was afraid that he would not hold on, so he threw a knife at Zangetsu and lost Sim's shadow and flew into the Moon Palace. It can be seen that no matter what kind of statement, the story of the whereabouts of Diexin is closely related to Guan Yu. In fact, in Romance of the Three Kingdoms, Luo Guanzhong actually used a metonymy to tell this story. He actually hinted at this with a fictional red hare. In fact, many people have found a doubt. When Guan Yu got the red hare from Lu Bu, it was already an adult horse, and Guan Yu was in his prime. Moreover, Guan Yu finally defeated Maicheng, and when he was killed by Soochow, he was riding a red hare, which was already in his fifties. This is obviously an obvious mistake. Specifically, when Lu Bu got the red rabbit from Dong Zhuo, the red rabbit could already be used on the battlefield. The year is 190. When Guan Yu got the red rabbit, it was about ten years ago. By the time Guan Yu left Maicheng, it was already 22 1 year. In other words, even if Dong Zhuo rewarded Lu Bu with a newborn pony, by the time Guan Yu died, Red Rabbit would be 3 1 year old. From the zoological point of view, the life span of horses is generally only 30-40 years old, and the general physical labor is shorter. In other words, even if the red rabbit was not dead at that time, it was already an old horse that could only lie in the stable for retirement. Guan Yu will never ride a horse again. If we carefully compare the life experiences of the stories of Diesim and Red Rabbit, we will find many coincidences. Their relationship is from Dong Zhuo to Lu Bu and then to Guan Yu. This is not a simple coincidence. It can be said that the red rabbit is actually the story of diusim, and the two are one. Luo Guanzhong used the red rabbit as a metaphor for the life development story of Diusim after the White Gate Tower. However, why is this? What is the whole story? In fact, the story names of diusim and red rabbit are one-to-one correspondence. As mentioned earlier, the real name of diusim's story is Ren Hongchang, and there is a scarlet letter. Red rabbit's deficit is deliberately corresponding to this scarlet letter. If so, what does the word rabbit correspond to? In fact, Luo Guanzhong used the word rabbit to represent the story of Dixim's identity. It seems that on the surface, diusim's story has nothing to do with the word rabbit. Why did Luo Guanzhong do this? This explanation is a bit complicated. To make things clear, we must start with some ancient religions. In human history, almost all human civilizations have experienced matriarchal society in the process of evolution. Even in some primitive tribes now, there are still traces left. It was from the matriarchal society that human beings began to understand and know nature, and gradually had religious worship. As a result, women, as the dominant gender at that time, became the representative of God. Human beings worship the nature that produces all things, and at the same time worship the fertile female body as a symbol of the god of nature. Dan brown gave a detailed account of European history in his book The Da Vinci Code.
Goddess worship and some description. Similarly, in the East, goddess worship once occupied a dominant position in human religion. Goddess worship has always existed in China, and continues to the patriarchal society. When the society entered the patriarchal society, men with stronger strength and intelligence replaced women as the dominant society, and religion also changed greatly. Soon, more and more male mythical roles replaced female roles. However, female worship did not disappear immediately, but continued to exert great influence in human society. In China's classical historical myths, many images of goddesses, such as Nu Wa, have been preserved so far. Their influence on social history is no less than other male gods. In the history of China, mankind has always adopted a simple world outlook of Yin and Yang. Everything is divided into two parts and endowed with yin or yang attributes. In a patriarchal society, women are endowed with the attribute of Yin, so goddess worship is also called Yin God worship. As the largest entity with yin attribute in nature, the moon (Taiyin) naturally becomes a totem of worshipping Yin. Therefore, China's Yin God worship religion is also called Yue Bai. Having said that, we can explain the previous problems. The story of diusim diusim is a member of the underground goddess worship religion, and his status is quite high. It is a proof that there has always been a story about Diexin and Yue Bai among the people in China. Chang 'e has always been the subjective moon goddess in China, and she often becomes the concrete representative of many Yue Bai idols. Her pet Yutu, as the closest creature to the goddess, is used as a symbol of important people in the church, such as sacrifice. This is the theoretical basis of Luo Guanzhong's story of using the word rabbit to represent the identity of diusim. Therefore, the red rabbit actually refers to the story of diusim. Luo Guanzhong recorded the story of Diusim's later whereabouts in the form of password. In the folk in the south, people also call women girls, which is the same reason. So, in fact, diusim's story is behind the White Gate Tower, and he is with Guan Yu. The bigger secret is that the story of diusim was actually changed by Guan Yu and was awarded a teaching position. Folk rumors say that Guan Yu arranged for diusim to become a monk, so it is said. Guan Yu accepted the story of Deusim's missionary work, because he was a male, and although he was in a high position, he could not be promoted once. So he made the story of diusim into a Buddhist, and then controlled the whole church by controlling her. So, why did Luo Guanzhong describe all this in a secret way? Well, it's a long story. Let's talk about what happened after the story of Diusim and Guan Yu arrived in West Shu. When Liu Bei occupied the whole western Shu area, Guan Yu took the initiative to defend Jingzhou. As the chief general under Liu Bei, he made such a request, and Liu Bei had no reason to disagree. And Guan Yu naturally has his plans. In Jingzhou, he became the local supreme commander, and he could use all the conditions to develop his own religious organization. Of course, in return, the story of his and Diusim's position in the church has also been upgraded unprecedentedly. In the later period, Jingzhou, with its convenient geographical location and traffic conditions, was rich in products and developed in economy, which helped the whole cult expand rapidly. However, the good times did not last long. With the rapid increase of cult power and wealth, organizations that originally relied on religious beliefs began to crack. The profit-seeking nature of human beings began to cause various power struggles. At the same time, Diusim's story began to be dissatisfied with his puppet status, and gradually used the worship of some parishioners to strengthen his strength. When I feel full-fledged, I gradually openly compete with Guan Yu. At first, Guan Yu, who was too conceited, ignored the story of diusim's behavior. In his view, the story of diusim is still just a puppet in his own hands. As a result, the story of diusim's strength was inadvertently filled out of thin air, and it was a little late when he woke up. As a result, a fierce dark battle escalated in Jingzhou, which was calm on the surface. When the two factions are fighting to the death, a bigger crisis has quietly approached here. Jingzhou's convenient transportation and rich products bring convenience to the development of the whole cult, but also become a battleground for military strategists for the same reason. This laid the groundwork for the fall of Jingzhou later. When the news of Jingzhou's internal power struggle was brought back to Soochow by spies, Soochow realized that the best time had come to recapture Jingzhou. Meanwhile, Cao * began to covet this land. Guan Yu, at this time, still did not refute the form at that time, and actually took the initiative to attack Cao * very impudently. So, Wu Dong took the opportunity to send his troops, captured Jingzhou, which was in a mess, and soon killed the story of Guan Yu and Di Xin. However, the powerful cult did not fall apart quickly, but gradually went underground. Later, after the reunification of Wei, Pound's descendants entered Jingzhou and massacred Guan Yu's family and their followers on a large scale, and the cult split up, completely hidden among the people and disappeared from all official history. Later, in the long years, this religious organization rose and fell from time to time, which had a certain impact on the history of China, but it often disappeared soon. In the later development process, they gradually degenerated into a complete group power, and the original doctrine of goddess worship was gradually abandoned. Finally, it developed into a fraternity organization with Guan Yu and other images as gods. The earliest goddess worship was completely abandoned or even completely banned. Killed several fundamentalists in cold blood. So this school of diusim's story disappeared from the historical stage of China after thousands of years of constant persecution and killing. As a survivor of this minority faction, Luo Guanzhong had to use metaphors to explain everything in his works in order to make the facts public and hope to save his life. For the story of Deusim, he used symbols such as "the moon" and "the rabbit" to express it. As for Guan Yu, he used the Chinese character "Qing" to represent Guan Yu, which combined the first half of Guan Yu's title "Hou Ting of Hanshou" with the moon character representing the story of Diexin. At the same time, cyan, as a color, corresponds to the scarlet letter in the story The Name of Diesim. In China's folklore plays, Guan Yu always wears green clothes, which is the origin. In order to further illustrate the facts, Luo Guanzhong fabricated his famous weapon-"Dragon Crescent Moon Blade" for Guan Yu, for fear that future generations could not fathom his original intention. I don't need to explain what the dragon and the moon stand for. Luo Guanzhong used the knife as Guan Yu's weapon, hoping that future generations could see the flaw. Because in the Han dynasty, there were no long-handled broadswords in the army. By the way, this fraternity has always been considered as a descendant of the Han family in its later development. After the Qing army entered the customs, it gradually merged with other anti-Qing organizations to form the Hong Men. In traditional Chinese characters, the word "Hong" means that Chinese characters move to the soil, which means that Han people have lost their land. Later, after the Qing Dynasty was subverted by the cartoon image (10), some of them were renamed as the famous "green gang"-the blue word was the source, and the story above.
Four identities
Among the four beauties in ancient times, the story of Diusim is the most fascinating, because she charmed the heroes. She is also the most elusive, because people have not yet figured out her true colors. There are four main views about her life experience. The story of Lu Bu and Di Xin.
The first view is that she is Wang Yun's geisha. Wang Yun was born in Qixian County, Taiyuan (now Shanxi Province) in the Eastern Han Dynasty. At the beginning, he was a county magistrate, and Emperor Ling was then the secretariat of Yuzhou, and later he was appointed as Stuart. In order to eradicate Dong Zhuo, Wang Yun tried to achieve his goal with a honey trap. So he thought of the story of Diusim, and Wang Yun explained the reasons and interests to her and asked her for help. The story of Diusim, at the request of Wang Yun, provoked the contradiction between Lu Bu and Dong Zhuo with her beauty. Finally, she used Lu Bu to kill Dong Zhuo, which made a great contribution to Wang Yun's exclusion of dissidents. After the job is done, the story of Diusim prayed for Yue Bai for Wang Yun in the garden, just like a colorful cloud covered the moon. After seeing it, Wang Yun said, "The beauty of Diusim's story makes the moon hidden behind the clouds." According to this, it is said that the story of diusim has the ability to "collect the moon". The second view is that she is Dong Zhuo's handmaid. Dong Zhuo was born in Lintao, Longxi, Eastern Han Dynasty (now Min County, Gansu Province), and his name was Ying Zhong. Originally Liangzhou strongmen, Lingdi was appointed as a state shepherd. In the first year of Zhao Ning (A.D. 198), he led the army into Luo, abolished the young emperor, established Xian Di, and ruled the country exclusively. Cao Cao and Yuan Shao rose up against him. He moved Xian Di west to Chang 'an, where he became a teacher and was later killed by Lu Bu. According to "The Biography of Lu Bu in the Later Han Dynasty", "Zhuo takes cloth as the riding captain, and vows to be a father and son, loving faith. Often frustrated, Zhuo pulls the halberd and throws it, and the boxing is free. The reason for the cloth is yin qi resentment. Zhuo also left his cloth in the pavilion, but he fell in love with the maid-in-waiting himself, which made him feel uneasy. " This record is about Feng Yiting throwing halberds. Therefore, the story of Diusim is that Dong Zhuo's handmaid fell in love with Lu Bu. The third view is that she is Lu Bu's wife. According to the biography of the Three Kingdoms of Lu Bu, the protagonist said: "In June of the first year of Jian 'an (Emperor Xian of Han Dynasty), at midnight, Lu Bu rose up against Hao Meng in Hanoi and returned to Lu Bu. Outside the pavilion in Yitang, they shouted at the same time. I don't know who he rebelled for, but he led his wife straight, and the governor took off his clothes and was willing to follow him. " Then he said, "Bu wanted to make Chen Gong and Gao Shun defend the city, so he rode off Mao Cao's grain route. Step's wife said: "Palace and disharmony. When the general comes out, the palace and the city will be different. If they fall, why should the general stand on his own feet? My concubine was originally in Chang 'an and was abandoned by the general. Thanks to Uncle Pang's possession of my body and ears, I don't need to take care of my concubine now. "If you get a wife, you can't make up your mind if you are depressed." The topless woman described here is the story of Lu Bu's wife Dixin. There is also a view that she is the wife of Lu Bu of the Qin Department. According to the biography of the Three Kingdoms of Guan Yunchang, Ji Shu said, "Cao Gong and Liu Beiwei went down to Pi, and the leader of the cloud alliance declared,' Send Qin for help and beg his wife.' Make a public commitment. On the verge of rupture, it was repeatedly exposed to the public, and the public suspected that it had a different color. He said hello in advance and took it for himself. The clouds became restless. "From this record, we can see that Qin's wife is very feminine. In addition, because Guan Yunchang wanted to marry him first, but because Cao Cao "took it for himself", Guan Yunchang was jealous. He was so jealous that he killed Qin's wife. Yuan Zaju "Guan Gong Zangetsu Xiadixin" is based on this theme. Therefore, Qin's wife became the legendary story of Dixin. As one of the four beauties, the story of diusim's final fate is tragic, which is exactly what the beauties said.