There are only one or two families named Gan in Lumingshan. Like the locals, we don't see anything extraordinary about this family. It can only be said that it is in a poor and white situation. However, from the legend of the villagers and the deepening of our investigation, we gradually clarified a clue that the ancestor of this bureaucratic family, forgotten or buried by history, once romanticized a rural myth here. From the revival, glory and decline of the family, we have left many philosophies worthy of reflection and reference.

When the Gan family encountered troubled times or disasters, they abandoned their officials and went deep diving. They settled in Minglushan, Maoan Caowu and Lanlv Road, in order to start the mountain forest and start the next generation of contacts and veins of their family. According to legend, in the late Ming and early Qing dynasties, the situation was turbulent, and the Gan family was rushed to Luming Mountain by war, revolutionaries and hunting, and lived a precarious escape life. Just arrived here, the pursuers arrived, and the ancestors of the Gan family had to borrow the rocks next to the thatched cottage and live in a natural cave. The cave hangs on a cliff, and there are no roads on all sides. The power of man and god can only reach a line. It may be that the ancestors of Gan's family have special skills, otherwise they can't enter this cave. The officers and men took turns to catch up, and there were many people. Just arrived for three or five days, the Gan family is hard to prevent, and his life hangs in a hole, which is even more unpredictable. It is especially important to defend the enemy with wisdom. They know that everything is fair in the war. So, the ancestors of the Gan family made their own straw sandals, enlarged the length of straw sandals to one foot and two, and soon made dozens of pairs of straw sandals. After hiding in the cave, they rubbed the straw sandals on the stones to create the illusion of walking in them, and then threw them into the cave. Day after day, dozens of pairs of "marching sandals" were all "worn out" and lost. Just as the officers and men were at a loss to catch up, they were bored and dry, and they were surprised to see the shape of straw sandals discarded under the cave. They imagined that the thief had an extraordinary figure and foot strength. "Although we didn't catch what we saw, even if we pretended to surrender, it would be a disaster for our generation. It is better to have a job because I haven't seen the thief for several days, and the thief seems to have left here. " Since then, the officers and men have disappeared in the mountains, and the Gan family has just established itself here, farming and doing business, reclaiming farmland, building huts and settling down. Therefore, when it was widely rumored in the local area that "Eight Kings suppressed Sichuan", "Gan Dajiao" was not eliminated, but became a local native and was also called "black house" by the local people. Although the legend has a scale of more than 300 years, there may be many distortions, but the villagers have vividly told you. The purpose of introducing these outlines is to let readers know the background of this rural story and let the villagers' beautiful oral literature spread.

In the Qing Dynasty, the ancestors of the Gan family set up private schools in their huts, accepted young students and lived an idyllic life of farming and reading. It was not until the imperial court began to recruit scholars that the Gan family made a blockbuster, abandoned teaching and became an official, and then became an official in politics. In the past, the school buildings and huts on the homestead still existed, and there was a slight inheritance. According to Gan Zilin's epitaph in the seventh year of Daoguang (1827), since Wanli, there have been four scholars, four juren and three magistrates, 1 magistrate, 1 Shaanxi governor, 1 Zhejiang governor. Children "have their own noble families". "After preserving their antecedents, it is enough to help future generations develop their own fields. Their books are new, they invented dry buildings, and they took the exam. Ramulus Cinnamomi orchid buds, blazing and flourishing, compete with the heavens, the earth, the sun and the moon. "In two hundred years, Gan's family has made great contributions to China through hard study, and has become a famous family in Tongjiang, which makes people dare not match it. In the social and cultural history, Tongjiang's civilian equipment was created, and the only thing that lasted for more than 200 years was the weather. But somehow, is it closed to the outside world, jealous of talents, or lacking the "three strong" historians? It is indeed dereliction of duty to have no new and old county records, but it should be "guilty". "

Most of the Gan family's contacts are foreign officials, and the resurgence of family relations has also aroused the jealousy of local outsiders. Mi Jiashan's tragedy was also recorded by villagers in Lumingshan from generation to generation. It is said that Mijia in Luming Literature Mountain Village, whose ancestors were hardworking and good at business, was a rich family in Jiajiacun, but was frustrated in the examination room, rich but not expensive. When Mr. Feng Shui in the village "instructed", the Feng Shui of Mijia "didn't carry nobles". If you want to be rich and rich, you need to cross Long Mai and remove the remains of your ancestors and the Mijia house. Convinced, the Mi family started the hard work of finding Long Mai. Inspired by Mr. Feng Shui, it is necessary to cut off Long Mai from Mi Jiashan to Ganjiashan, bury the remains of Mijia ancestors on the cut-off Long Mai land, and build Mijia houses nearby, so as to block and utilize the power of Feng Shui in Long Mai and realize the prosperity of Mijia descendants from generation to generation. Soon, the practice of the Mi family attracted the attention of the Gan family. Because Mi Jiashan is several miles away from Gan's home, if you want to find something directly or find fault, you have to secretly compete with external forces. According to the tradition in the village, feng shui is the lifeblood of a family, and the ups and downs of feng shui are divided into two parts. The Gan family was worried about the difficulties of the people who were serving as officials abroad. They first reported to the people who were serving as officials abroad, asking them to guard against and avoid disasters, and at the same time consulted the people to deal with them. Soon the dignitaries outside returned to the village to worship their ancestors and visit relatives.

Just as Mijia was in full swing to change the geomantic environment, so was its fate. Bad luck came quietly in Mijia, but Mijia disappeared in front of her house forever without knowing it. This is a creepy legend: It is said that after the Mijia dug up Long Mai at the foot of the mountain, it bled for several days, and the Mijia's action left a place name like Diguan Cliff, which has not been continued so far. We haven't had time to build a house and take care of our ancestral graves. On a dark night, a group of "strongmen" suddenly came to Mi's house, all of whom were ruthless and stunted. Soon, all the Mi family members were tied up, and people of all sizes were rushed to dig through the customs. Nine men in charge wrapped candles with cotton wool and brown rope and poured tung oil and ash. Then push the women, children, old and young to dig the cliff (dig their own graves), let the men tied to the flagpole watch these unarmed innocents buried alive, and light the "sky lanterns" of nine men to see them off. Mijia was destroyed instantly, and the cruel and tragic language has been weak, which has made people feel pity and sympathy so far. Everyone in the village is spreading rumors, convinced that the experience of the Mi family is closely related to the Gan family. After the Mi family accident, the Gan family also slowly entered the turning point after the family glory and gradually declined. It is said that the last scholar (now visible in the Yi Guanzhong) was also killed on the way, killing the gangsters of Gan Jinshi, replacing the official position, and the last scholar of the Gan family became a ghost in a foreign land. Because the official of the Gan family fell down on the way, there will never be a day of rehabilitation. There are only "long white clouds, carved dragons smell the wind and rain in the deep, and the common people Zhi Zhi have allusions, and good and evil have cause and effect. Pay attention to life and cherish kindness forever. Zen mind shook the earth, and Luming Literature will eventually be stupid.

Walking out of the ruins of Ganjia ancestral home and homestead, it is difficult to calm down; Looking around the general situation of Ganjia's ancestral business, I am also happy and surprised; The original appearance of cultural relics is not what it used to be. Facing the decline of rural areas today, the educational significance and humanistic spirit left by tradition are eternal in rural areas! The achievements of the Gan family are not only the glory of the people, but also the auspicious clouds of the mountains, which inherit and nourish this deep-rooted cultural holy land. At the turn of the wind and cloud, I hope that the mountain people will carry forward the elegant phoenix, and together with the Gan clan, break the dragon and phoenix, take advantage of the situation to catch up with the past and create brilliance again.

Article 2:

After 30 years of reform, great changes have taken place in food, clothing, housing, transportation and life ideals. As a new era, we are striding forward in the fast-paced life, and our life goes through the word fashion. Our parents and grandparents grew up in a very different environment from those of us born in 1980s and 1990s, so their thoughts are much older than ours. Many young people think that the ideas of my parents and grandparents are "out of date". However, my parents and grandparents are not "old" in spirit. Instead, it is what we lack to learn now. Let's ask Zhang Congrui to tell us something about the life of her parents and elders. I remember that whenever I am picky about food, my parents always say, "You really don't know when you will be blessed!" " "It seems that they were really suffering. This really puzzles me. So I asked my father, "What was the best thing you ate at that time?" "Baba meat. "It suddenly occurred to me that this is something I was tired of eating last time I went to Sichuan." Oh, are you tired of eating? ""Where are we so happy? It's great to eat Baba meat once in the New Year. I remember once I wrote a composition about eating Baba meat, and the teacher posted my article on the school blackboard newspaper and said,' This really reflects the reform and opening up in life'. "My father was immersed in memories and said," Our family used to eat a small piece of bacon a year ago and hang it on the beam. Your grandfather looked at the bacon and said,' If we have money, we will buy a big piece of bacon and cut it whenever we want.' The times are different now. What is eating a small piece of bacon now? It doesn't matter to eat a roast whole lamb. Www.chazidian.com listened to his parents, and I was a little stunned. It turns out that parents' life was so hard in the past! I'm still not satisfied with the superior environment. It's really shameful! From then on, I stopped being picky about food. When I think of the hard life of my parents and grandparents in the past, I realize that this grain of rice is hard-won, and how happy my life is! We can't help feeling that we are still complaining about the bad food and clothes, and how dissatisfied we are! The hardships of parents and grandparents paved a happy road for us. However, we should not only enjoy, but also dedicate ourselves to continue this happy life. Struggle needs goals, and it is very important to set goals, because with such ideals as goals, we can make firm progress. Ideal is the star of life, but what is the difference between our ideal and our parents and grandparents? We held a theme class meeting on this topic. At the class meeting, we talk about our ideals and those of our parents and grandparents. Comparing the differences, we can find that our ideals are more self-centered and involve a wider range. The ideal of parents and grandparents is to make more contributions to the motherland. Moreover, we also held a debate to discuss whether our ideals are deeper or our parents and grandparents are more ambitious. Through this activity, we know that it is very necessary to set up an ideal. Only ideals can guide us forward. Different environments create different ideals, but the same thing is, whether it will be realized or not, it is a guide that leads us to the peak and success. Therefore, in order to continue the glorious course of our fathers and ancestors and open up our new life, we must act, give ourselves an ideal and a challenge in order to shine our brilliance. Yes, we are the hope of a new generation. Not only that, we also carry the expectations of parents and grandparents. Now I am a junior high school student and have certain ability. We need to work independently in the later life. No one knows what the future will be like. From now on, we should be serious and rigorous in our study and work, and do our best. Everything is wonderful. This is the spirit that our parents and grandparents want us to learn: practical and sincere. We should open up another new life like them-even better than them-and draw a brilliant stroke in our life!