Patience is wise, that is to say, tolerance is wisdom, and tolerance is full of overall view and self-protection. In ancient times, there was a saying: "A little intolerance leads to great mischief." During the Spring and Autumn Period, Yan Zi made the State of Chu and the King of Chu proud and let Yan Zi and his party enter through the small doors on both sides of the city gate. Yan Zi resisted dissatisfaction and anger, resisted Chu with reason, and made it clear with reason, which made the king of Chu unbearable and had to open the city gate. Yan Zi's forbearance saved the country from humiliation. Moreover, when Zhou Yu hit Huang Gai, Huang Gai resisted the pain and cheated Cao Cao's trust with a bitter plan, which made the later "grass boat borrow an arrow" a great success. Huang Gai's forbearance kept the country from being bullied. Although he is not as brave in restraining himself as his motherland, he is still full of wisdom. Zhang Heng was once asked what he hated in the imperial court. He euphemistically saved himself, which is also a wise forbearance.
Patience is affectionate, and affection here refers to patriotism, that is, patience embodies the noble feelings of patriotism. After Lin Xiangru safely returned to Zhao, he saved the day for the King many times, and the officer went to the right of Lian Po, but Lian Po was dissatisfied. The declaration wanted to humiliate Lin Xiangru, but Lin Xiangru was not angry. On the contrary, they are reluctant to argue with Lian Po. "After hearing this, Lian Po offered a humble apology and made up with Lian Po. Xiangru's action not only embodies his noble character, but also shows great patriotic feelings. The story of Su Wu herding sheep is even more familiar. In order to live up to his mission, Su Wu endured grazing for nineteen years, and his patriotic feelings had to be admired.
Forbearance is restraint, that is to say, forbearance should be limited, not everything, but everything. In the late Qing Dynasty, foreign imperialism invaded China many times, two Opium Wars, the Sino-Japanese War, and Eight-Nation Alliance invaded China. But at that time, the monarchy was corrupt and the army was defeated. However, the monarch fled ignominiously and betrayed the country, making China a semi-colonial and semi-feudal society. The forbearance of the monarch in the late Qing Dynasty was humiliating and cowardly, which made the Chinese nation deeply humiliated for a hundred years.
Forbearance is not the patent of the ancients, but it is also of great significance in contemporary reality. The forbearance of wisdom embodies great tolerance, the mind of "adults don't remember villains" and the quality of human will. Tolerance is conducive to the tempering and development of one's own personality and the formation of a good atmosphere in the whole society.
Let me join hands, let the wind of "forbearance" rise again, learn to endure wisdom and inherit the spiritual character of "forbearance" of the Chinese nation.
I hope this helps.