Current location - Education and Training Encyclopedia - Graduation thesis - Are all the theoretical propositions of Buddhism correct? Are there really six divisions in the wheel of karma?
Are all the theoretical propositions of Buddhism correct? Are there really six divisions in the wheel of karma?
Ok, let me explain that there is no nothingness in this world, the whole world is full of essence and the whole space is full, but because they are all the same, we look at them with the naked eye, just like looking at water in medium water, we can only see nothingness like air, but this does not mean that they are gone, essence is not nothingness, and even our bodies are not nothingness. Creatures and thousands of deaths are actually. Just scattered, not really extinct. Your body is formed by absorbing elements from the outside world, and your death is also due to the continuous loss of this accumulation. This is the truth of death. The truth of death is the essential flow. They are not yours, so if you eat them, they will be gone, and your body will not belong to you. So the Buddha called this situation "no self".

Without self, this body does not belong to you. They are scattered, not a whole, so it has no self, because the essence cannot be changed, and they are inseparable from each other. So creationism is purely a theory of play. If we regard illusion as a physical object, a body, and persevere, this is the source of life and death. Buddhism often says that everything is created by idealism, which refers to essence. Of course, stupid people will think that there is only one heart, but for those who know enough, it is actually countless, infinite and uncountable. Heart is only a subjective view of essence, and essence is an objective view. Space is the whole collection of essence, and the continuous circulation of essence is the decisive factor for the formation of reincarnation. If there is essence, unless it does not move, it is reincarnation. However, when Buddhists become Buddhists, they must practice the state of self-immobile, so as to achieve the state of unity, bitterness, separation, no body, return to reality and change freely.

There is only one truth in this world, either with essence or without essence. Without essence, things must be solid, integral and inseparable, but this is impossible. Denying essence is tantamount to acknowledging the existence of nothingness. Without essence, they can be established. Therefore, all those who deny samsara and essence or creationism are based on heresy that can't see the truth of essence. How can people say that they know the truth without essence? Being called the son of God? Their own theory is untenable, out of thin air, contradictory, clinging to the temporary phenomenon caused by the essential movement, mistakenly thinking that this is created by God, which is true, which is me, and this is not a lie? It's like someone pointing to the moon in the water, the waves in the water, saying, this is you, this is that thing, but in the end, no one can get it, no one is an exception, this is the fact, this is equality, this is godlessness, this is nothingness, and this is nobody. In essence, they are not at the mercy of anyone, and no one can oppress and destroy them, so they are comfortable and exist by themselves. They are everywhere, but they will not stay in one place because of your persistence, so they will keep moving and losing, leading to death. This is what the Buddha said: the law is uncertain, the law is uncertain, and the nature is uncertain, so there is no constant. It doesn't listen to you, so it doesn't change. Your heart is immortal, unchangeable, eternal, truth and truth, so the Buddha said.

When the essence is dispersed, it is what we often call death, which is actually caused by the loss of essence. And we constantly cling to the essence of the outside world, constantly rotating to gather them together and become our own body. This is the origin of biology, and everything is like this. Of course, this is just a simplified statement, and the situation may be more complicated, but we can't escape this principle. After the essence is dispersed, after continuous circulation, when it accidentally reaches a certain chance, it can be aggregated into a body again to form a new creature, or it can flow into other existing creatures to be born from it. This is reincarnation. And your sincerity, sincerity, is also part of the essence, so it is immortal and existed from the beginning. It is the Buddha's nature, because if you can tap its potential, you can transcend the external tangible phenomenon, that is, your body, reach the intangible realm, and gain the essential changes and free activities of various forces. This is becoming a Buddha. Therefore, the Buddha said in the Diamond Sutra that no phase is a Buddha. If you meet me, it is heresy and you can't see the Tathagata.

Samsara is a universal existence determined by nature, not something set by someone. It is determined by your own self-nature and self-centered habits. You are obsessed with the phenomenon as a physical object, so you will be reincarnated, but you are looking for death. Because it is only a phenomenon, not a physical object, it will eventually disperse. Your persistence is your ignorance. Without this ignorance, it is enlightenment! Therefore, enlightenment is not a thing, nor an idea, nor a consciousness. The true enlightenment is that there is no thought, no consciousness, the essence is pure, and it is clear that everything is out of knowledge and still.