Xie was first active in southern Henan. The Chu people destroyed Shen and moved the Xie clan to the upper reaches of Huaihe River. Since then, the Xie clan began the process of moving south. During the Spring and Autumn Period, Xie clan moved to Shandong, Hubei, Hunan and other places. During the Warring States period, it expanded to Sichuan and Guizhou and absorbed local ethnic minorities. During the Han and Jin Dynasties, Xie's family had spread to Shaanxi, Yunnan, Guizhou, Jiangxi, Zhejiang and other places. From the Three Kingdoms to the Southern and Northern Dynasties, the Xie family became one of the most famous families in the world. In the Tang Dynasty, Xie began to enter Fujian. In the Ming Dynasty, it entered Guangdong and developed into Taiwan Province Province, becoming the most popular name in Southeast China.
The main gathering places of Xie in history are Tanghe, Nanyang, Yongchang, Huiji, Xiapi, Jiujiang, Chenjun, Dongshan, Meixian and Tai Po.
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Origin of "Xie" surname
1. The legend originated from the Huangdi tribe: "Xia, Shang and Zhou Dynasties" almost disappeared. Legend has it that it originated in Xie State, and it belongs to the country name after the Yellow Emperor. By the end of the Zhou Dynasty, the land was granted to Shenbo, and the descendants of Shenbo took the country as their surname. Xie's family after the Yellow Emperor was almost wiped out in the Xia, Shang and Zhou Dynasties. 2. From the tribe: Shen Bo, the ancestor recognized by the modern Xie family, originated from the surname Jiang, and came from Xie Yi, the fief of the descendant Shen Bo, which belongs to the country name. The descendants of the royal family in Shen Shi who took the place name as their surname were called Xie's, and in Henan they were called Xie's authentic. Most people in the modern Xie family respect Shen Bo as their ancestor. 3. Xie Qiu's compound surname originated from Ji's surname and came from Xie Shui's fief, which belongs to Juyi. During the Western Zhou Dynasty, Zhou Xuanwang Ji Jing once named Zhi Zi as the southwest bank of Luoyi. 3. Xie, Xie: Yan Shigu even thought Xie was a branch of Xie, a generic word in the history book Hanshu. Xie Zi (33 BC1-288), a Mohist during the Warring States Period, was also Qi Tuozi, a native of Taiyuan, Shanxi. Extended information: Celebrity Xie surnamed 1, Nana Nana, 198 1 was born in Zhongjiang County, Deyang City, Sichuan Province, graduated from Film and Television College of Sichuan Normal University (now Sichuan Film and Television College) on May 6, and is a host, singer and film actress in China. From 65438 to 0996, Nana made her first film, Young Liu Bocheng. In 2002, he was well known to the audience for hosting Hunan Satellite TV's guest interview game program Happy Camp. In 2008, he participated in the costume martial arts drama Legend of the Condor Heroes. 2. Nicholas Tse Nicholas Tse,1born in Hongkong on August 29th, 980, is a singer, actor, music creator, producer, host, young entrepreneur and founder of Pochaoting. 1987 moved to Canada with his parents; 1995 studied music in Tokyo, Japan. 15 years old wrote his first song "Estimation Error"; 1996 officially debuted. 3. Xie Jun, born in Jiayu County, Xianning City, Hubei Province in September 1970, graduated from anyang normal College, male singer and music producer. From 65438 to 0995, Xie Jun made his debut with the release of his first album Song of Brother Han, and began to embark on the road of professional musicians. On 1996, Xie Jun released the single Wu Peng ship. 1997, Xie Jun signed a contract with Guangdong Records Co., Ltd. In 2005, Xie Jun released his first solo album "That Night". Baidu Encyclopedia-Xie surname
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The origin of surnames
The origin of surnames China people have a long history of surnames. It is said that they originated from the matriarchal clan society in Archaean, and Fu began to "take a proper surname and not marry". However, surnames and surnames in the pre-Qin period are two different concepts. Surname originated from matriarchal clan society and is the name of the same clan group. Surname is a branch of surname, which indicates the name of tribal branch and is used to distinguish future generations. Due to population explosion, relocation, changes in identity skills, etc. Some tribes can be divided and these tribes are clans. History is the representative and title of the aristocratic clan system. Before Xia, Shang and Zhou Dynasties, most men were called Shi. Women often call their surnames, such as Confucius, so they are surnames. Kong is the surname, Qiu is the first name. Because men call them by their surnames, they are called Kong Qiu, not Qiu Zi. Surnames mainly come from four aspects: first, they come from the land and give surnames, and the son of heaven is the person who gives surnames to Ming. The Yellow Emperor created twelve surnames for his twenty-five sons. The history of Tao Tang was later sealed in Liu Di, and his descendants took Liu Wei's surname. The second is to take the place of birth as the surname. The Yellow Emperor was born in Shouqiu and grew up in Jishui, so he took Ji as his surname. Third, surnames are titles and official positions. Wang Shaozi of Chuzhuang became an official doctor, and his descendants took the official as their surname. The fourth is to get a surname because of something or other reasons. Tian, the prime minister of the Han Dynasty, was old and went in and out by car, so he was called "the prime minister of the car". Later generations took the car as their surname. Ge is an ancient surname, originally from Langya counties, and later moved to Yang Du, where there used to be a Ge, and then moved to another Ge. Therefore, when there were more people surnamed Ge, they called them Zhuge to show the difference, and from then on, there was Zhuge's compound surname. Due to the development of tribes and the doubling of population, the names of surnames have gradually increased. A surname can be divided into many surnames, and a surname breeds more surnames, so surnames are not fixed. In fact, the unification or basic stability of surnames began in the Han Dynasty. Shortly after Qin destroyed the six countries, Han unified the world. As an important symbol of maintaining the patriarchal clan system of the Zhou royal family, the system of distinguishing surnames also died with the complete collapse of the royal family. At this point, China people's surnames are combined into one, not surnames, surnames, or both. Actually, they all take male surnames instead. This shows that future generations are descendants of male surnames, just as Gu said in the book Knowledge of Japan in the Ming Dynasty: "Since the Warring States Period, people have taken their surnames as their surnames, and all surnames since the Yellow Emperor have died." "Surnames have been mixed since Taishigong", and surnames have become a bond to maintain tradition and a symbol to unite clans. Therefore, respecting and honoring ancestors has become a traditional virtue of the Chinese nation for thousands of years, and it is also a guarantee for safeguarding the reunification of the motherland. It's hard to imagine a China person becoming a patriot if he doesn't even love and respect his tenants and his parents. Today, foreigners from China who have migrated to other places for hundreds of thousands of years are still obsessed with their motherland, ancestral home and ancestors, and often come to China to seek roots and worship their ancestors. In their genealogy, there are clear records. For example, the genealogy of Harada, a descendant of Liu Bang in Japan, reads: "The lineage of Emperor Gaozu, which strictly exists, is hard to cry, but how can it be obtained? I miss the country of China and arrived in the Han Dynasty. " It's been more than 2400 years, and it's been a long time since I confessed to the thirteenth and fourteenth dynasties. "During this period, the state affairs of the two countries have ups and downs. However, they all admired the prosperity of the Han Dynasty. They have always been nostalgic for our old country ruled by Emperor Gaozu, and they are eager for the land not to be banned. So they published a genealogy, which was not enough to report the virtues of Emperor Gaozu. "
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Xie's Historical Origin
There are two main sources of Xie surname: Ren surname and Jiang surname. Legend has it that Xie's surname has a history of at least 3500 years, and it was almost wiped out in the Xia, Shang and Zhou Dynasties. Xie, surnamed Jiang, has a history of 2,800 years. His ancestral home is Dongxi Village, Jinhua, Wancheng District, Nanyang City, Henan Province. Zun (surnamed Jiang) is the ancestor of Shen Bo (the last year of Western Zhou Dynasty). Xie was first active in southern Henan. The Chu people destroyed Shen and moved the Xie clan to the upper reaches of Huaihe River. Since then, the Xie clan began the process of moving south. During the Spring and Autumn Period, Xie clan moved to Shandong, Hubei, Hunan and other places. During the Warring States period, it expanded to Sichuan and Guizhou and absorbed local ethnic minorities. During the Han and Jin Dynasties, Xie's family had spread to Shaanxi, Yunnan, Guizhou, Jiangxi, Zhejiang and other places. From the Three Kingdoms to the Southern and Northern Dynasties, the Xie family became one of the most famous families in the world. In the Tang Dynasty, Xie began to enter Fujian. In the Ming Dynasty, it entered Guangdong and developed into Taiwan Province Province, becoming the most popular name in Southeast China. The main gathering places of Xie in history are Tanghe, Nanyang, Yongchang, Huiji, Xiapi, Jiujiang, Chenjun, Dongshan, Meixian and Tai Po.
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Origin of "Xie" surname
About the word thank you: it was originally a symbol of archery. The word "Xie" of people surnamed Xie comes from the "shooting" of archery bow, which has long been proved by ancient philologists. The ancestors of people surnamed Xie were not only the inventors of bows and arrows, but also the people who knew how to use this weapon best, so that thousands of years later, their descendants still put this merit before their names as family emblems. It is conceivable that in the era of mankind, wild animals haunt and interact with people, which greatly threatens people's lives. In order to survive, ancient people used primitive stones and sticks to fight against it, but it often didn't help. By chance, some busybodies found that tying a bent branch with flexible bark and pulling it hard can produce strong elasticity, and hitting a thin stick can shoot far and even kill a beast. So they taught each other and improved constantly, so there was the earliest bow and arrow. 1963, archaeologists found an arrow in the human site of Zhiyu Village, Shuo County, Shanxi Province. It is determined that it was made about 28,000 years ago. This is the earliest arrow found so far, indicating that it was known at that time to put the arrow on the bow and arrow to improve the shooting ability, and the most primitive bow and arrow was no longer used. The history of their invention of bows and arrows must be far beyond this era. "Xie" is such a wonderful pictograph. Knowing the history of its birth, you will find that its strokes contain rich culture and touching stories. The word Xie originally refers to the act of bowing and archery, and later became the surname of this group of people. After thousands of years of changes, the word Xie has been given many new meanings besides being a surname. First of all, Xie Zi has the intention of resigning. "Shuo Wen Jie Zi" said: "Thank you, clap your voice according to your words." "Pian Yu Yanbu" also said: "Thank you, goodbye, go." The first part of Book of Rites Quli is about an official who will resign and return to the field when he is nearly 70 years old. "If you don't thank him, I'll give you a few fights." This is the earliest record of Xie's resignation. The word "thank you" means to refuse, decline and thank the guests in Doumen. "Words" explained: "Thanks, words, absolutely." With regard to this usage, a story is recorded in Historical Records: During the Spring and Autumn Period and the Warring States Period, the State of Qin welcomed Zhong Er, the son of the State of Jin who was exiled in Chu, to the State of Qin, and later betrothed the wife of Duke Huai of Jin to him, saying, "Zhong Er thanked at the beginning and received it later". Zhong Er became the famous Jin Wengong. The word "thank you" also means saying goodbye and leaving. Guangya Interpretation 2: "Thanks, go." There are two lines in the ancient poem Peacock Flying Southeast: "In the past, Chu Yang was old, and Xie Jia came to the door." I left my parents' home and married you when the sun was shining in Chu Yang in October. The word "thank you" here means to say goodbye and leave. The word Xie has the meaning of removing. This meaning is used in Xin Qiji's second song, "Huanxisha Xie Du Shu Gao Wuzi is like Sushan Temple in Two Plays". Three of them are: "The father and the old argue that the rain is even, and his brow is not as wrinkled as last year, but he is diligent and grateful." Words of thanks will also disappear and wither. "Songs of the South Zhao Da" "Youth fades, and the day shines." Wang Yi's note: "Thanks, go." Modern people also have this usage, such as Zhu Ziqing's "Hurry": "Peach blossoms fade, and sometimes bloom again", which is a prominent example. The word Xie also has the meaning of telling. Ji Yun Jueyun: "Thank you for telling me." "Bian Hai Lei Bian Yan Bu": "Thank you in words." Examples that use this meaning are, for example, Biography of Historical Records of Zhang Er and Chen Yu: "A certain fellow raised a pawn and thanked him:' I said Yan was for the public and went home with the prince of Zhao. However, this is only an ancient usage, and now it has been replaced by the word "tell". The word "thank you" also means asking or greeting. "Li Hanguang Biography" Yan Shigu's Note: "Thank you, ask each other in words." Its usage is as follows: "It is better to encourage you than to thank Luo Fu." Thank you here means to ask. The most common usage of the word "Xie" now is to express gratitude, reward and recognition. The second meaning is like Chapter 33 of The Scholars: "He entered school the day before yesterday, and I came to congratulate him, and he thanked me for 24 taels of silver", which is what it means; The third meaning, such as "Biography of Li Guangbi in the New Tang Dynasty": "If something goes wrong, I will commit suicide to thank the world", which also means to repay the kindness. In addition to the above meanings, the word Xie also means to apologize, admit one's mistake and express one's shame. "Wen Tong Yan Bu" said: "Thank you, you think you are too grateful." Zhang Xiang's Interpretation of Poems, Songs and Words, Volume 5: "Thank you, I am still ashamed." An example of the former meaning is Liu Zongyuan's refutation of revenge: "Deacons should be ashamed and grateful, so why punish them?" The latter example is Tang Xuanzong's poem "Send Zhang Shuo to Patrol the Border": "Mao Xian is ashamed of natural history, and Ping Zi is grateful for the article." The other meaning of the word "Xie" includes: generation and replacement; Inferior, inferior. The usage of the former is as follows: "If there is metabolism in the spring and autumn, if there is day and night in the sun and moon, start all over again." The common expression "metabolism" in modern biology and medicine still retains this meaning. The latter is like the preface to the biographies of officials in the later Han Dynasty: "Or Yi, Huo Zhixun, Xie Jing." Xie here means inferior. The word Xie was also a noun in ancient times, referring to a turtle that likes to look up when crawling. Erya Shi Yu: "The turtle leans on the spirit, and the person who looks up thanks." Apricot Tree: "Hold your head up." The word "Xie" is sometimes used instead of other words. The most common is the "pavilion" used as a pavilion, which refers to a building with a flat roof and no four walls. The Biography of Sixteen Years means "Zhou" and Xunzi means "thank you very much". In Oracle Bone Inscriptions's "Wang Yumen Xie" and "Er Ya", the word "Xie" is used instead of "Xie" to express another meaning. In addition, the word Xie has been used as a water name, a tribe name, a country name and a home name in history. There are four sources of Xie surname: one is from Jiang surname, and the other is Shen Bo, a descendant of Emperor Yan. According to the Records of Surname Spectrum and Yuan He Shi Bian, it is said that the ancient tribal leaders passed it on to the descendants of Shang Dynasty, and the eldest son Boyi and his younger brother Shu Qi went to Zhou together. At the weekend, they opposed Zhou Wuwang's crusade against Shang Dynasty. After the destruction of Shang Dynasty, King Wu fled to shouyangshan and died without eating Zhou Su, but their descendants stayed in Zhou Dynasty. To become the queen of succession, they named the descendants of Boyi as the empress of God, called Shenbo, the ancestor of Shenshi. When King Li married Shen Bo's daughter as a princess, he gave birth to Xuan Wang. After Xuan Wang ascended the throne, he named his mother Shen Boshu in Xie Guo (now south of tanghe county, Henan Province, now Nanyang County, Henan Province). In 688 BC, King Wen of Chu sent troops to attack Shen, and Shen was quickly destroyed. According to the custom at that time, his descendants took the new city as their surname and called Xie's family, which was called authentic in history. It's for Xie Jia in Henan. Emperor Yan, known as Shennong in the world, is one of the pioneers of Chinese culture, admired by all dynasties and regarded as one of the pioneers by Xie. As for Xie's ancestral home, many surname books say that he came from Yandi and was a descendant of the Jiang tribe. For example, Volume 9 to 40 of Yuan He Shi Bian: "Xie, Jiang surname, Yan Di Yin." "Tongzhi", Volume 26, "A Brief Introduction to Imperial Clans": "The country of Zhouyi: ... Xie's, Jiang's, Descendants of Shi's." Wan xing tong pu volume 1. Fifth, go to the voicemail and say, "Thank you, Liu Chen, a businessman. The shackles of Yan Di. " Emperor Yan is one of the human ancestors recognized by the Chinese nation, also known as Shennong. Sima Qian wrote Historical Records, which was based on the Historical Book, but was not officially included in the Chronicle of the Five Emperors. He regarded the Yellow Emperor, Zhuan Xu, Di Ku, Tang Yao and Yu Shun as five emperors, and attached Yan Di to the Yellow Emperor, so his name was not obvious. Yan Di is the legendary ancient emperor, surnamed Jiang. Because he won the Fire King, he was called Yan Di. Probably its ruling time was earlier than that of the Yellow Emperor, so the history book records: "When Xuanyuan was in power, Shennong declined." But the so-called "decline" does not refer to Shennong itself, but to his tribe. "Emperor Century" says: "Shennong's surname is Jiang, and his mother is Ren Si, a daughter with coke and a famous daughter; In order to be a little princess, I swam in Huayang, a dragon head and a feeling of Yan Emperor. As an ox head, he is longer than Jiang Shui. There is a virtue that governs the king with fire, so it is called Emperor Yan. At first, Chen moved to Shandong. Also known as the Kuikui family, the Lianshan family and the Lieshan family. " According to the Bamboo Book, "Emperor Yan was born in, so Jiang is the surname". It is understood that the earliest activity area of Emperor Yan was in Jiang Shui. Jiang Shui, in today's Qishan and Wugong areas of Shaanxi, belongs to the Weishui River Basin. Yan Di tribes later migrated many times. The above-mentioned "Emperor Century" said that Yandi was the "capital of early Chen", which is now Huaiyang County, Henan Province; He also said that "he moved to Shandong", which is Qufu in the southwest of Shandong. There is another branch of Emperor Yan that develops southward. "Chronicle of Bamboo Slips" records: "Emperor Yan ... started in Benlieshan and was named Shanshi Lie." Lieshan later became Guo Li, located in Suizhou City, Hubei Province, bordering Tongbai County, Henan Province. Historical Records of the Five Emperors says that the Yellow Emperor "fought against Emperor Yan in the wild of Han Spring". Hanquan is located in the east of Zhuolu County in the northwest of Hebei Province. It can be seen that Yan Di's footprints have not only been to Shaanxi, Henan and Hubei, but also to Hebei. As for the deeds of Emperor Yan's life, there are five main contributions: First, White Tiger Boy: "Making thunder, teaching people to rely on agriculture." Second, "The Emperor's Century": "I started to teach the world to grow grain, so I was named Shennong." Third, Shen Geng and Tao in Taiping Yu Lan Zhong. "Fourth," Shang Jun's Painting Strategy Book ":"In Shennong's world, men plow and eat, and women weave and wear. " Fifth, "Huai Nan Zi Xiu Wu Xun": "Shennong ... tasted the taste of herbs, the ups and downs of spring water ... encountered 70 kinds of poisons in one hundred days. "In recent years, investigators have discovered the Cishan-Peiligang culture and the old Guantai culture in the main activity area of Emperor Yan, which are more than 7,000 years ago, and unearthed many polished stone farm tools such as stone axes, shovels and sickles (wooden farm tools are difficult to preserve), as well as grain processing tools such as stone grinding sticks and millstones and carbonized millet grains stored in caves. Emperor Yan created the agricultural culture of the Chinese nation. Second, it came from Ren Shi after the Yellow Emperor. According to Zuo Zhuan and Dialectics of Ancient and Modern Surnames Books, the Yellow Emperor had twenty-five sons, with twelve surnames and the seventh surname as his successor. Huangdi gave his son a surname, and Xie was given by the descendants of Huangdi. As a result, another part of Xie's surname is a descendant of the Yellow Emperor, and the time of Xie's surname is after the Xia Dynasty. Today, many people respect the Yellow Emperor as their ancestors and claim to be descendants of the Yellow Emperor. In fact, this statement has a long history. The Song Dynasty's Urgent Chapter quoted Shi Ben as saying: "Xie, Ren, after the Yellow Emperor. "Shiben is a historical work written during the Warring States Period, which records the surname, lineage, capital, etc. of the princes and doctors from the Yellow Emperor to the Spring and Autumn Period. This is the earliest saying that Xie's family came from the Yellow Emperor. On the surname of a thousand husbands, written by Hanwang, says: "There are twenty-five descendants of the Yellow Emperor, with twelve categories: Ji, You, Qi, Ji, Teng, Wei, Ren, Arrest, Li, Gu, Yi's wife, Ji Wang's concubine, and Xie, Zhang, Chang, Cai, Zhu, Jie and Quan. Wang Fu is from the Eastern Han Dynasty. According to this record, some people in the Han Dynasty thought that Xie was behind the Yellow Emperor. Song Lomi's Historical Road and Country Name: "Thank you, Count." Jingzhou Ji ":Baili Xiecheng in the northeast of Jiyang is. Thanks for the water. Jiyang City was in the northwest of Huyang in Tang Dynasty. "Also:" The Sect of the Yellow Emperor: Ouyang Xiu Xie Jiangming "cloud: After the Yellow Emperor, it was destroyed last week to seal the gods ... See the poem Gao Song. Its western area is very wide. Zheng Gongyou said that there are 2,500 people in Kyushu who thank Xizhi. "The above means that Xie is named after Xie Guo. After the Yellow Emperor, there was a vassal state and an earl. By the end of the Zhou Dynasty, the land was a fief of Shenbo, and later generations took the country name as their surname. Song and Deng's Dialectics of Surnames in Ancient and Modern Times and Forty Horses: "Thank you, after the Yellow Emperor. Ren Shi is different from the ten clans, and Xie Ye ... three generations have never met. Until "Poetry and Takamatsu", Zhou Xuanwang made Xie Yi of Zhao Gong Camp give Shen Bo a gift, and Gaixie lost his country, and his descendants died, taking the country as his surname. "Third, his surname is Biography of Xie Yan, a book in the Tang Dynasty. According to records, at the end of Sui Dynasty and the beginning of Tang Dynasty, there was a man named Xie Yan, who was from Weizhou (where he lived in Qixian County, Henan Province, and moved to Jixian County in the first year of Tang Zhenguan, namely Weihui City, Henan Province). He served as a scattered official in Sui Dynasty, and was awarded the highest vocational position (that is, excellent exam results) in the early years of Emperor Taizong Zhenguan, and was appointed as a bachelor of library science by Taizong Li Shimin. At that time, there were Li Bai's medical poems, which were good at fu and called harmony. It can be seen that Xie Yan was famous for his literature at that time. Xie Yan's ancestor's real name was Zhile. According to Wen Yuan Biography of Old Tang Dynasty, his grandfather's name was Chang Qi in the Northern Qi Dynasty, and it was renamed Xie. Zhile's family, also known as Chile's family and Chi Richi's family, came from Gaoche Department, one of the major northern ethnic minorities in the Northern and Southern Dynasties. Gaoche, a close relative of Xiongnu, belongs to Turkic language family in language, and was called Ding Ling in Han Dynasty. In the Northern and Southern Dynasties, Xianbei and Rouran in the North called it Chile, while Han people called it Gao Che or Di Li because of their "vulgar riding of high-wheeled vehicles", and people in the Southern Dynasties still called it Dingling. Zhile, Le Chi, Chi Li, Di Li and Ding Ling are all transliteration. They were originally distributed in the areas of Angara River and Yenisei River in present-day southern Siberia, and then gradually moved south to reach the areas west of the Selenger River and east of Altai Mountain. In the early Southern and Northern Dynasties, it was still in the era of tribal alliance at the end of primitive society. Later, because he often fought against the Northern Wei Dynasty, he gradually entered the class society. In the 5th century, hundreds of thousands of Chileans defeated by the Northern Wei Dynasty were forced to move from Mobei to the south of the desert, and began to accept the rule of the Northern Wei Dynasty and pay taxes for military service. Unable to bear slavery, they took part in the resistance movement jointly launched by the people of all ethnic groups led by the leader Chen Hu at the end of the Northern Wei Dynasty. After overthrowing the Northern Wei Dynasty, it merged with the Han nationality. Zhile people are uninhibited, and they once held a national contest of tens of thousands of people around 460 AD. " Gathered together to worship heaven, the crowd reached tens of thousands. Can take off, kill animals, roam and sing. "Later, he started his business with Gao Huan, the emperor of the Northern Qi Dynasty, and sang the Chile Song, which was sung throughout the ages:" Chile Song, under the shady mountain, is like a vault, and the cage covers four fields. The sky is wild, and the wind and grass are moving to see cattle and sheep. "Wan Li's vast grassland scenery and the fairy-like national life are all in the song. Later, the wise musicians who changed their surname to Xie came out of such a nation. Before Xie Yan's father, Zhile Si, was renamed, Zhile had been given a surname. For example, according to maoji and Biography of High Cars, in November of Tianxing three years (400 years), Li Jue, the head of Zhili Department, fell more than 900 times, was appointed General Yang Wei, was given the post of Sima, joined the army, and was given 20,000 welcome. "Zhou Shu Chen Xinchuan" also said that in the first year of Wucheng, Ming Di in the Northern Zhou Dynasty (559), he defeated Wang Luansong with Kaifu Chileqing. Judging from the time, Chi Yueqing should be a contemporary of Xie Yanfu. According to the custom of Gaoche people, tribal chiefs are handed down from generation to generation, so both Xie Yanfu and Chi Leqing may be descendants of Li Li, or one of them may take over the highest position of the tribe. If this inference is correct, then Xie's Zhili government is in the Zhili tribe, and the Zhili who led the people to surrender to Wei is his blood ancestor. In addition, there was a surname called She in the pre-Qin period, which was often written as Xie because it was homophonic with the word Xie. Later generations have the source of She's family, and historical records are different. The genealogy of Wan's surname originated from the appearance of doctors in Jin Dynasty, and the textual research of surname originated from ancient officials. The annotation of Yan Shigu's Hanshu is regarded as a branch of Xie's annotation. There is another case in which the surname Xie was changed: it was named Xie Shui Bank in the southwest of Luoyi. After Dong Wang moved to Luoyi, these people were forced to move eastward to Gongqiu County (now Ningyang County, Shandong Province). To commemorate the old place, the new place is also called Xieqiu. Later, Xie Qiu was taken as his surname. Fourth, the ethnic minority Xie surname: Fuling Xie family, living in Pengshui County, Sichuan Province. According to textual research, they may have come from Xie people who were moved to Jingshan by King Wen of Chu, and moved to Fuling around the Warring States Period, where they lived together with Ba people and some of them merged with Ba people. At the end of the Eastern Han Dynasty, a man named Xie Ben asked Danxing (now Qianjiang, Sichuan) and Han Jia (now East of Pengshui County) to set up Fuling County, which was approved. It can be seen that he has already had considerable influence in the local area. According to the Jin people's "Yang Hua Guo Zhi Ba Zhi", in the thirteenth year (250 years) of the last ruler of Shu State, Xu, the most favored person in Fuling, raised his soldiers and was killed by Deng Zhi, a general riding a chariot. " But he transferred his 5,000 family members from Shu to hunting and shooting officials. Defeat the weak generals Han and Jiang, and call their army to help the county. Therefore, it is the most popular song in the world. At the beginning of Jin Dynasty, the crossbow man moved to Lianshao, Feng Yi. His nature is straightforward. Although he moved to other places, his customs have not changed. Up to now, there are Shu, Han, Guanzhong and Fuling, and the south still exists. "That is to say, Xie, as one of the four surnames of Fuling, was moved to Shu (now Chengdu, Sichuan) by Deng Zhibei because of Xu Ju's involvement, and was later called a crossbowman. After the pacification, he moved to Lianshao, Feng Yi (now northeast of Weinan County, Shaanxi Province). After two relocations, the Xie family in Fuling has more than 1000 people, which shows its great power. It is precisely because of this migration that the Xie family in Fuling was divided into three parts, leaving footprints in Shu County and Fengyi. As early as the Eastern Han Dynasty, some members of the Xie family in Fuling merged with the local Baihuyi people, and some even became their leaders. In the Eastern Han Dynasty, Zhang Chan tablet and other inscriptions, "White Tiger wangyi Xie Jie" is obviously one of them. Baihuyi is one of the Ba people, and Fanxian is in the northwest of Guxian County, Sichuan Province, which is the migration place of Xie people. After Deng Zhi moved to Xie's family in Fuling, some Xie's family who managed to stay had moved south to the Central Plains. "Huayang Guozhi Nanzhongzhi" said that Yongchang County has four surnames, Chen, Zhao, Xie and Yang, all of which are "the most popular surnames", which shows that the Xie family still maintains its dominant position after moving here. Yongchang county is a vast area with Baoshan county in Yunnan as the center today, including northeast Myanmar. Because the Xie family in Fuling lived in areas where ancient ethnic minorities lived together, they played the role of pioneers in ethnic integration very early. As early as the early Eastern Han Dynasty, one of the southerners from Guizhou married the Pu people, Yue people and Liao people scattered in Guizhou today and became a tribal leader. Later, it evolved into three Xie Man in Sui and Tang Dynasties. According to "Huayang Guozhi" and other books, at the end of the Western Han Dynasty, Xie Sian, the hero of the county (now northwest of Kaili County, Guizhou Province), stood on his own feet with the most favored people in the county, such as Long, Fu, Yin and Dong Shi. Later, I heard that Emperor Guangwu set out from Hebei and sent people to bypass Panyu River (now the Pearl River) to pay tribute to the Han Dynasty. Guangwu Emperor Kaji gave him the title of Yoshiro. Since then, the Xie family has been passed down from generation to generation and developed into the most popular surname. At the end of the Western Jin Dynasty, Te Li, a Pakistani, proclaimed himself emperor according to Chengdu, and Wang Xun, the secretariat of Jinning, "wanted to move Xie Shu, the prefect of Qianke, to be the prefect of Fuling" to resist. Xie Shu is alone. Later, Te Li's nephew Li Shou took control of the central and southern regions. "Only not used by Shou, so he kept the county as gold. "... Soon, the Eastern Jin Dynasty destroyed the Lee regime, implemented the policy of detaining Yang Ke, and actually recognized Xie Shu's hereditary privilege to Yang Ke. Therefore, they sent their children to other counties in the county to be officials, and let them be passed down from generation to generation, so that Xie's power in the county has developed more broadly. For the sake of distinguishing, those who live in Nanzhuang County (now near Nanqingyan, Guiyang, Guizhou Province) are called Iola, those who live in Yingzhou County in the east (now east of Sandu County, Guizhou Province) are called Dongxie, and those who live in Xizhou County (now south of Zhenning Buyi and Miao Autonomous County, Guizhou Province) are called Xixie. Later, in Sui and Tang Dynasties, because they lived in areas inhabited by barbarians, they used to call them Xie Man in the south, Xie Man in the east and Xie Man in the west. Therefore, it is recorded in the Biography of Southern Man in the Old Tang Dynasty that Xie Man is in the east, and his land is hundreds of miles west of Guizhou, with Shougong in the south, Baiman in the west and Baiman in the north. Its leader, Xie, is a chief in the world, and his tribe is very respectful and awe-inspiring. In the third year of Zhenguan (629), Yuan went deep into Korea, taking his land as his country, and still deeply worshipped Yuan as a secretariat. Xie Qiang, the leader of Iola, who was adjacent to Xixie, appeared before the court, worshiped the south and kept the secretariat, and later changed to Zhuang Zhou. In addition, there are a series of records about Xie Man's activities in the Biography of Nan Man in the New Tang Dynasty. For example, in the third year of Wude (620), Xie was named Yangzhou Secretariat and Yelang County Duke; In the third year of Longshuo (663), there were 7,000 successful households in Changzhou. In the 10th year of Kaiyuan (722), the leader died and was sealed by his grandson Xie Jiayi. In the middle age of Zhenyuan (785-805), Xie Shan became the secretariat of Qiongzhou (now Qionglai County, Sichuan Province); In the 13th year of Jian 'an (797), Xie Wen joined the army and served as the secretariat of Zhangzhou. Wait a minute. The area and jurisdiction of their activities are mainly in southeastern Guizhou. "Man" is a general term for all ethnic groups in southern China in ancient times. "Three thanks" refers to the east, south and west branches, and is named after its leader's surname Xie. Sanxie Man was originally a branch, which moved from Fuling, Sichuan Province to some places in Guizhou Province and Guangxi since the Western Han Dynasty. Because of his residence in Zhang Si County, it is commonly known as Shankeman. They are engaged in farming in Shetian (that is, burning vegetation in the field and using plant ash as fertilizer for farming). They have nothing to say, carving wood as a deed, and knocking on bronze drums at banquets. According to the fact that they have Wanshou, Galand, Guangtan, Wulian and other counties, the clan is huge and the chief is hereditary. After living in the Southern Dynasties, it was divided into three groups: Xie Man in the East, Xie Man in the South and Xie Man in the West. At the beginning of the Tang Dynasty, their leaders paid tribute to the Tang Dynasty and were once again formally ruled by the central dynasty. According to the records of Old Tang Book and New Tang Book, in the Tang Dynasty, "Xie Man was in the east, and his land was hundreds of miles in western Guizhou (now Pengshui County, Sichuan Province), with bureaucrats in the south, Manchu in the west and Manchu in the north, and his chief was Yongkui". In December of the third year of Zhenguan in Tang Dynasty (629), he jumped over and thanked the leader of the East Man for paying tribute to the Tang Dynasty. Taking Xie as the secretariat, the Tang Dynasty established Yingzhou (now Sinan and Dejiang in the northeast of Guizhou), which was under the jurisdiction of Guizhou Governor's Office. During the same period, Xie Qiang, the leader of Southern Xie Man, also paid tribute to the Tang Dynasty. In the Tang Dynasty, Xie Qiang was appointed as the secretariat of the southern state and transferred to the secretariat of Guizhou, and changed to Zhuangzhou the following year (that is, near Nanqingyan, Guiyang, Guizhou). Xi Xie Man is in Yizhou (now south of Zhenning Buyi and Miao Autonomous County, Guizhou Province), with Xie Shan as the leader. During the Zhenguan period, he was appointed as the secretariat of the Duke of Zhou (now northeast of xiuwen county, Guizhou). In addition, in the third year of Tang Wude (620), Xie (Xianman) was awarded the positions of county magistrate (located in northeast Caotang, Weng 'an County, Guizhou Province) and Yelang County Order (located in Yelang County, northwest of Zheng 'an County, Guizhou Province). In the third year of Longshuo (663), Xie Facheng, the secretariat of Juzhou (now Guiyang City, Guizhou Province), recruited 7,000 households including Weibilou. In the 10th year of Kaiyuan (722), Emperor Taizong Xie died, and his grandson Xie Jiayi was ordered to attack India, and his regime was seized by West Zhao Zhao Man. Fang Li Qian, the territory under the jurisdiction of Sanxie Manchu, starts from today's Rongjiang County in the east, reaches the northeast of Guizhou in the north, borders Jianhe in the north, reaches Bazhai in the west and Guangxi in the south. The Xie family in Guizhou is mostly Han, and some of them are integrated into Buyi, Zhuang and other ethnic minorities. Yao Xie, surnamed Yao, mainly lives in Guangxi and Hunan. On the one hand, the origin of Xie's family is related to the Xie people who moved to Xie's tomb in the pre-Qin period, on the other hand, it is derived from the merger of Xie's family. Yao, Shihuiyao Village, Wantian Township, Lingui County, Guangxi