Source: Spring and Autumn? Laozi's "The Second Chapter of the Tao Te Ching": "It is based on the inaction of saints, teaching no words, doing everything, doing nothing, doing nothing, and achieving success. My husband just lives in the house and can't go. "
Therefore, the sage treats the world with a view of inaction and educates the world in a silent way: let everything rise naturally without being founded and make a difference, but without adding their own tendencies and claiming to succeed. Just because you don't take credit, there is no loss.
Teaching the meaning of no words without doing anything.
Teaching by doing nothing, it goes without saying, is not to let us do nothing and say nothing, but to let us not deliberately do things and talk to achieve our goals, because this may lead to the opposite result, which is like if you deliberately do something and say something to please others, but in the end you find that you have not got his good, or even offended him.
Therefore, saints will not deliberately do something or say something to teach the world. Just like Tao, they will let everything grow naturally under the action of Tao, without interference, and will not take it for themselves, let alone take credit. It is precisely because of this virtue that all things in the world can be endless.