To be a qualified college student, we should not only show our charm and superiority, but also absorb other people's ideas and good habits. In fact, every college student in our school is like a blank sheet of paper before entering the society. You can draw the most beautiful patterns on it and write touching words. We can also be that pen, and our fate is in our own hands. Serving others may not be a fashionable topic in today's society, but we can still strive for it ourselves. For example, join the ranks of young volunteers, actively participate in social practice activities, improve their self-cultivation, and at the same time master the ability to stand on the society. To learn self-esteem, self-love and self-control, we should not only abide by social norms and laws, but also respect others. If you don't give others the least respect, others won't respect you. Take care of the overall situation, for the sake of harmony, for the sake of harmony between people and between people and society. Learn all kinds of etiquette and show your self-confidence and self-improvement with your own practice. Join the society to meet the new baptism and be a qualified college student. Arm the minds of college students with scientific thoughts and theories, form a correct world outlook, outlook on life and values, enhance confidence and sense of responsibility in building a harmonious socialist society, and train students to become qualified successors of the socialist cause in the era of fierce collision of various cultural trends of thought. Socialism with Chinese characteristics and * * *, scientific Marxism and Theory of Three Represents, developed Marxism, which should be the focus of ideological and political education for college students. In the process of building a well-off society in an all-round way, under the goal of building a harmonious socialist society, according to the characteristics of the development of the times and the inherent requirements of college students' growth, we should earnestly strengthen ideological and political education for college students. At the same time, according to the technical advantages provided by the information network era and the requirements of economic globalization, we should improve the ways and means of ideological and political education for college students. On this basis, we should adopt various contents and methods of ideological and political education that college students are willing to accept, so that contemporary college students can truly understand and regard Theory of Three Represents as the spiritual pillar and navigation mark of life. This helps to enhance college students' sense of mission and responsibility and enhance national pride; Establish the national consciousness and confidence of college students to realize the great rejuvenation of the Chinese nation. Universities create opportunities for our young people, provide a stage to show their elegance, build a battlefield for practice, and let us feel the joy of success and the frustration of failure in advance. Undoubtedly, the growth of our generation will eventually surpass the previous generation in continuous development, which is the overall development law of society and the responsibility and mission of our generation of young people! Youth adds color to growth. Every young student should have a dream, a big dream and a small dream. The big dream is the same: let our country really stand up, stand up straight and stand firm in the world. However, we are deeply touched by the occurrence of many phenomena. Some college students are addicted to the internet, which not only wastes money and time, but also neglects their studies. Some students are late for class and leave early, absent from school for no reason, and cheat in exams; Some students blindly compare, pursue fashion and spend money like water; Some students are busy with men and women, regardless of their studies and parents, and even go to extremes; Some students have contradictions, lovers talk and fight over trivial matters ... Contemporary college students should not let these negative things occupy the original colorful life. I think these phenomena should be taken seriously. Universities should not only learn knowledge, but also learn to behave and do things. Because the university stage is an important stage in the process of college students growing from natural persons to social persons, and it is also a transitional stage from school to society. Whether we want to accept it or not, we should constantly accept all kinds of behavior habits and norms formed by society for thousands of years. Just as teachers' duty is to "preach, teach and dispel doubts", what they teach us is knowledge, which is the long-standing objective law of society, while college students' thinking is keen and often more advanced, which also makes a certain distance between teachers' teaching and students' acceptance. I think there are two reasons for these problems among college students: one is external and objective social reasons, that is, the influence of family, school and social environment on us. The second is the change of college students' internal values, because of the influence of the outside world, they have formed their own different values of life. In the historical trend of building a harmonious socialist society, college students should learn how to grasp themselves well, how to make correct choices, how to get along with their parents, classmates and teachers, and establish higher value goals for their own behavior and value audit. As Premier Zhou Enlai said, the main responsibility of college students is to "study for the rise of China". From a small point of view, it is to constantly enrich and improve yourself in the process of learning and cultivate yourself into high-quality applied talents. Manifesto of Harmonious Youth As contemporary college students, we must improve our own quality, integrate the ideological education of building a harmonious society into our usual study, life and activities, and pay attention to cultivating our own consciousness in the following aspects: First, people-oriented consciousness. Attach importance to cultivating their awareness of "being close to the people, loving the people and serving the people" and strive to realize the fundamental interests of the overwhelming majority of the people. The second is the awareness of democracy and legal system. See more, listen more and think more at ordinary times, cultivate the concepts and qualities of democratic decision-making, democratic supervision, democratic management, reflecting public opinion and safeguarding civil rights, and cultivate the concepts and qualities of handling affairs according to law and obeying laws and regulations. The third is the sense of fairness and justice. According to certain moral principles and concepts, be fair and upright in dealing with people and safeguard social justice. The fourth is ecological consciousness. Establish the ethical concept of harmonious coexistence between man and nature, form a correct sense of ecological responsibility and obligation, care about the ecological consequences of social and economic development, and choose a value orientation that is beneficial to future generations. The fifth is the sense of honesty and friendship. Cultivate mutual help, honesty and trustworthiness, equality and friendship, and get along well with others. Sixth, self-discipline and honesty. We should cultivate our own sense of honesty and create good conditions for stepping into society. What is important is that a harmonious society with mentality emphasizes the harmony between people, people, people and society, and people and nature. Among them, the harmony between people is the most basic harmony, and the realization of other harmonious relations is based on this. Without harmony between people, there will be no harmony between people, no harmony between people and society, and no harmony between man and nature in the end. Therefore, to build a harmonious society, we must first deal with the harmony of human beings, and to deal with the harmony of human beings requires everyone, as a member of society, to strive to achieve self-harmony, so that the whole society will become more harmonious and better. Therefore, building a harmonious socialist society needs to start from everyone, me and myself. Qi Xie, with many voices, can play the magnificent movement of a harmonious socialist society. However, starting from me is easier said than done, and it requires some "cultivation". Combined with my own reality, I personally think we should do the following three things well: first, start from me and establish a sense of honesty and the rule of law. Every society has a normative system, the basis of which is morality, and the basis of which is honesty. What China society lacks most today is honesty. The building of honesty has already collapsed, and counterfeiting has become people's habit. People regard honesty and the rule of law as nothing. A society without honesty and the rule of law cannot be a harmonious society. Therefore, to build a harmonious society, honesty comes first, and everyone should establish a sense of honesty and the rule of law. Secondly, starting from me, we should pay attention to our own cultivation. Confucianism advocates self-cultivation, family harmony and family harmony, and puts the improvement of self-cultivation in the first place. Harmonious society emphasizes the harmony of people, that is, to achieve the purpose of harmony by improving one's self-cultivation. What is self-cultivation? Generally speaking, it is "beautiful in mind" and has good ideological quality. Doing more good deeds and acts that are beneficial to others and society is the starting point and the most basic requirement of self-cultivation. Those corrupt elements who are greedy for money, lust, power and evil are all caused by greed and evil thoughts and self-disharmony. Therefore, we should constantly "practice" ourselves, eliminate inner evil thoughts, carry forward inner goodwill, take the lead in practice, and resolutely fight against evil forces, so as to influence, infect and drive everyone to create harmony. Harmonious society also emphasizes the harmonious relationship between people. Harmony between people is to deal with interpersonal relationships, that is, to learn to be tolerant in interpersonal communication, to be strict with oneself and be lenient with others, to be lenient with others, to understand, respect and praise others, and only in this way can harmony be created. Third, start from me and resolutely crack down on academic corruption and educational corruption. As a student, my main duty is to study and concentrate on my studies. However, even the sacred ivory tower seems to be unholy now, and academic and educational corruption is rampant. Culture is the symbol of a country and a nation, and intellectuals are the backbone of a country and a nation. Academic corruption, educational inequality and the fall of intellectuals mean the demise of culture and the fall of civilization. Therefore, to build a harmonious society, we must resolutely fight against academic corruption and educational corruption, and we must never let this cancer spread and become cancerous in the pure land of academic education under the background of building a harmonious society. Building a harmonious society is everyone's responsibility. Let's all act, starting with me! To build a harmonious socialist society characterized by democracy and the rule of law, fairness and justice, honesty and friendship, vitality, stability and order, and harmony between man and nature, we must improve our ability to manage social affairs, coordinate interests, handle contradictions among the people and maintain social stability. Deeply understanding and conscientiously implementing this important concept is of great significance for building a well-off society in an all-round way and realizing the great rejuvenation of the Chinese nation. The Evolution of the Concept of Harmonious Society Throughout the ages, many thinkers have regarded social harmony as an ideal pursuit and a beautiful model. Confucius, an ancient thinker in China, once put forward the view that "harmony is precious" and regarded "benevolence" as the core of his philosophical thought. He advocates "courtesy without humiliation, forgiveness with popularity, faithfulness and thoughtfulness, sensitivity and merit, and benefits enough to make people", and his political ideal is to establish a "world for the public" Datong society. Plato, an ancient Greek thinker, designed a picture of a just country in his masterpiece The Republic, and advocated that "justice is harmony". Since16th century, under the influence of Renaissance and industrial revolution, some western thinkers have put forward the ideas of freedom, equality and fraternity, and strived to build a fair and legal society. For example, Rousseau proposed that all men are born equal and all men are equal before the law; Montesquieu takes "the spirit of law" as the starting point and advocates a country ruled by law to protect citizens' rights from infringement. Dr. Sun Yat-sen, the great forerunner of China's democratic revolution, once advocated the establishment of a Datong society without oppression and war in China and even the whole world. The birth of Marxism provides scientific connotation and ways for the realization of the concept of harmonious society. Historical materialism holds that human society is a progressive and natural historical process, and the decisive force of its development is the contradictory movement between productive forces and relations of production, economic base and superstructure. The criteria for measuring social progress are the development of productive forces, the development of culture, and the degree of human liberation and all-round development. Marx and Engels pointed out in the Manifesto of the Productive Party that the future society will be such a consortium, in which the free development of everyone is the condition for the free development of all. In the article "On Correctly Handling Contradictions among the People", Comrade Mao Zedong put forward the principles and methods of correctly handling contradictions at all levels and in all aspects of society. The guiding ideology of overall consideration, stability and unity put forward by Comrade Deng Xiaoping after bringing order out of chaos has pointed out the direction for building socialism with China characteristics. It can be said that the Central Committee of the Communist Party of China's concept of building a harmonious socialist society is a new development of Marxism on the basis of inheritance. The philosophical basis of the concept of harmonious society is well known, and the unity of opposites is the basic law of materialist dialectics. There are differences, opposites and contradictions among members of any society and various groups (collections of members of the same kind), but they are interdependent, so they can be in a unity (society) under certain conditions. In some cases, the opposition and contradiction between various groups will develop to a very sharp point, and even confrontation will occur, which will cause social unrest and may also lead to qualitative changes in society. Philosophically speaking, harmony is the unity of harmony and the advanced realm of unity of opposites. Although harmony contains the same qualitative and quantitative differences as the unity of opposites, the compatibility of these differences has been greatly improved. In a harmonious society, although there are differences and contradictions, all kinds of differences cannot be expressed independently without unity, otherwise it will destroy harmony. There are similarities and differences in a harmonious society, and differences, oppositions and contradictions among members and various groups still exist. However, because a harmonious society has the following characteristics, it can greatly reduce the possibility of confrontation. First, a harmonious society is unified and remains unchanged. Because the members in a harmonious society have basically the same goal and similar value orientation, it is easier to establish honest friendship between them, so the differences between members are small, and opposites and contradictions are mainly non-opposites, which is conducive to realizing and consolidating social harmony. In addition, the knowledge of sustainable development is also conducive to promoting the harmonious coexistence between man and nature. Second, a harmonious society is inclusive and can seek common ground while reserving differences. Because a harmonious society adheres to democracy and the rule of law, it will gradually form a kind of public rationality as the basis of social fairness and justice, so most members will consciously obey the public rationality, respect others' differences in nationality, gender, occupation, world outlook and religious beliefs, and protect their citizens' rights, so as to prevent differences from expanding and reduce the probability of confrontation caused by opposition and contradiction.