Cohesion is the fourth kind of Yi Zhuan in this edition and the highest ideological level among the seven kinds of Yi Zhuan in this edition. "Cohesion" explains the meaning and position of hexagrams by taking meaning, image and position; It also discusses the process of divination, and explains the emergence and formation of divination and divination paintings in Zhouyi by mathematical methods. Cohesion holds that Zhouyi is an ancient book about the way of saints, and there are four ways of saints: first, observing words, second, observing changes, third, making utensils and fourth, divination. The Book of Changes is a book full of worries and moral lessons. Reading the Book of Changes should enhance the moral realm from advantages and disadvantages as a means to turn evil into good.
Creatively expounded and developed the basic principles and cohesion of the Book of Changes. He believes that "one yin and one yang is the Tao", and odd, even, two hexagrams of yin and yang, two hexagrams of Gankun, eight classics and sixty-four hexagrams are all composed of one yin and one yang. Without the opposition of Yin and Yang, there would be no I Ching. It developed China's ancient concept of Yin and Yang into a systematic world view, and explained all changes in the universe and human society with the unity of opposites of Yin and Yang, Gankun and Rigid and Flexible. It particularly emphasizes the infinite nature of the universe, saying that "the greatness of heaven and earth means life" and "life means easy". He also put forward the idea of "poverty leads to change, change leads to communication, and the general principle lasts for a long time", played the idea of "extremes meet" and emphasized the sense of hardship of "being prepared for danger in times of peace". It believes that "the Revolution in the Tang Dynasty was based on nature and people", affirms the significance of change, and advocates continuous self-improvement and accomplishment through change. At the same time, it takes "preserving harmony and harmony" as the highest ideal goal, and inherits China's traditional thought of harmony. Condense and affirm the "Book of Changes and the Accuracy of Heaven and Earth", and think that the Book of Changes and its divination methods are based on the modeling of natural phenomena, and their roots are in nature; At the same time, it also contains elements that exaggerate the divination function of Zhouyi, and holds that the Yi hexagrams are all-encompassing and include all the laws of change. It said that "the Book of Changes has Tai Chi, that is, it gives birth to two instruments, two instruments give birth to four images, and four images give birth to gossip, which determines good or bad luck, and good or bad luck gives birth to a great cause", which theorized the process of using chopsticks to seek divination, and actually included the theory of cosmogenesis, which had a great influence on later thinkers.
Reading Yi Zhuan, a better ancient annotation is Confucius' Book of Changes Justice, which is included in the Annotation of Thirteen Classics. Today, Xu Zhirui's Notes on Zhouyi, Qilu Bookstore, 1986 edition, Huang Shouqi and Zhang Shanwen's Notes on Zhouyi, and Shanghai Ancient Books Publishing House, 1989 edition are all better. Focus on reading the first and second parts of cohesion.
Yi chuan
Cohesion upload
chapter one
The heavens and the earth are humble, and the dry Kun will decide. Humble and high, with Chen, high and low. There are both movements, and rigidity and softness are broken. Birds of a feather flock together, birds of a feather flock together, and good luck and bad luck are born. In nature, it forms underground and changes are visible. Therefore, the combination of rigidity and softness, gossip swings. Drum with thunder, moisten with wind and rain. The sun and the moon run, one cold and one summer. Avenue becomes a man, and Kun Dao becomes a woman. From scratch, you can achieve something. Easy to know, simple to know. Easy to know, simple to follow. People who are easy to know make friends, and people who are easy to follow make contributions. Having relatives can last a long time, and having merits can be great. The virtue of a saint can last long, and the career of a saint can be great. Simple and clear, but the world is meaningful. The world is reasonable and one of them.
chapter two
Sages set up hexagrams to observe the image, saying that it is auspicious, combining rigidity with softness, and the changes are endless. It is good or bad, and it is also lost; People who regret are also worried; Change, the image of advance and retreat; Hard and soft, like day and night; Six hexagrams movement is also the way of three poles. It is a gentleman who takes peace and changes the order; Those who have fun have good speeches. Therefore, if a gentleman lives, he will observe his image, play with his words, while if he moves, he will observe his changes and play with his career. It's a blessing from heaven. It's no harm to be lucky.
chapter three
If you are clumsy, you will be like an elephant. Change your words if you are stubborn. Good or bad, it is said that it is also lost. He who regrets is guilty. He who has no blame is good at making up for his mistakes. Therefore, the noble and the humble are in power, the big and the small are in divination, the good and the evil are in words, the sorrowful are in the intermediary, and the innocent are in regret. Therefore, there are big and small hexagrams, and the words are dangerous and easy. Those who resign also refer to what they are doing.
chapter four
Adapting to heaven and earth easily is the way to achieve harmony between heaven and earth. Look up at astronomy and look down at geography. It is an old friend who knows the secret, and he was opposed to the end. So we know that the essence of life and death is things, and wandering souls are changing. It is the realm of knowing ghosts and gods, which is close to heaven and earth, so it does not violate; Knowing everything in the week and saying that you are the world, it is not; Do not flow, Lotte know life, so don't worry; Peace and love, you can love. The scope of heaven and earth remains unchanged, but it remains, and it can be known day and night. Therefore, god has no way and is easy to lose his body.
chapter five
One yin and one yang is the Tao, and those who follow it are good, and those who succeed are also people. The benevolent regards it as benevolence, and the knower regards it as knowledge. People don't know their daily necessities, so the way of a gentleman is fresh. It is the great cause of promoting virtue to show benevolence, hide all uses and drum up all things without worrying about saints. Being rich is a great cause, being prosperous is a virtue, being born is easy, like being dry, like being Kun, knowing what is coming is accounting for, changing is a thing, and yin and yang are unpredictable.
Chapter vi
It's too big, and my husband is not wide. Say that you are far from royal, quietly and actively say that you are close, and prepare to say that you are between heaven and earth. Husband is dry, quiet and expert, moving and straight, based on great life. The quiet Fu Kun is also dynamic, which is based on his extensive knowledge. The vast universe matches heaven and earth, flexible seasons, yin and yang match the sun and the moon, and simplicity matches virtue.
Chapter VII
Confucius said, "Yi Ye!" Fu Yi, a saint, is so devoted to virtue and extensive industry. You know worship is humble. Worship and influence the sky; Humble, French. It's a piece of cake to set up a place of heaven and earth! Natural existence is the door to morality.
Chapter VIII
Sages have the ability to see the world, but they want to describe it properly, so they call it image. Saints can see the movement of the world and observe its communication to fulfill its rituals; This is a reason to judge the good or bad of a copula. It is not hateful to say that the world is the first, and it is not chaotic to say that the world is the first. Draw up before you speak, discuss before you move, and propose to change. "Crane in the shade, and his son. I have a good title. I am invincible. Confucius said, "A gentleman lives in his room, and his good words should be thousands of miles away. What's the situation? "? Living in your own room, making bad remarks, thousands of miles away, is a violation. What's the situation? Words are outside the body, adding color to the people; The line is far from you, and it is far from you. Words and deeds are the basic principles of a gentleman. The hair of the cardinal is also the Lord of honor and disgrace. "Words and deeds, the gentleman was moved by heaven and earth. Can you be sloppy? "Fan first howled and then laughed. Confucius said, "The way of a gentleman is either out of date, silent or verbal. If two people are connected, their sharpness can cut metal. The difference between thoughts. " "On the sixth day, it used white thatch. No blame. Confucius said, "If you are wrong, you can. What is there to blame for using hair? Be careful. " Fumao is thin and heavy to use. Thinking is over, and there is nothing to lose. "Gentleman, there is an end. Ji. Confucius said, "If you work without cutting, you will be extremely thick if you have merit without virtue. Words serve others with their advantages. Deqiang, courtesy and respect. Modest people are also respectful to keep their position. " "Kang Longyou regrets. Confucius said: "The monarch has no position, the monarch has no people, and the sage is in the lower position without assistance, so there is regret." "Don't leave home, don't blame. Confucius said, "If there is chaos, you will do as you say. If you don't keep a secret, you will lose your position. If you don't keep a secret, you will lose your virginity. If you don't keep a secret, you will harm others. Because a gentleman is careful not to go out. Confucius said: "people who do business know how to steal!" Yi said, "If you take the negative and multiply it, you will lose. "Negative, also mean things; A man who takes advantage is also a tool of a gentleman. The villain steals the gentleman's weapon; Slow down, be violent, steal, and think about cutting. Slow Tibetan thieves, smelting capacity to teach prostitution. Yi said, "If you take the negative and multiply it, you will lose. "Steal the trick also.
Chapter 9
Days, drops, drops, drops, drops, drops, drops, drops, drops, drops, drops, drops. Five days, five digits, five combinations. Twenty has five days and thirty places. There are five places where the number of heaven and earth is fifty, which makes it possible for changes and ghosts to walk. The swallow counts fifty, and nine out of forty, one is divided into two, one is like two, one is like three, one is like four, and it is amazing. When I was five years old, I danced again, so I touched my shirt again. There are six ways to do it; Kun's strategy, one hundred and forty has four, three hundred has sixty, when it is a day. There are 1,520 policies in two chapters, and the number of things is also. As a result, the four camps become easy, nine times out of ten, eight diagrams become small, and the power of the world will be finished. Showing God's virtue is a reward and blessing to God. Confucius said, "He who knows the way of change knows what God has done. 」
Chapter 10
There are four ways for saints: those who speak with words are still loyal to words, those who follow words are still loyal to their changes, those who make devices are still loyal to their images, and those who predict them are still responsible for them. Therefore, a gentleman will do something, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong, do something wrong. Without distance and depth, he knows what is coming. It is not the best in the world. Why is he here? Participate in change, the numbers are intricate, it changes, and it becomes the text of the world; Very few, so the image of the world; If the world has not changed, what is it? Yi, without thinking, doing, moving or feeling, can understand the truth of the world. How can it compare with this? Yves, the reason why saints are so deep and research machines is also. Only deep, it can pass the ambition of the world; Only the machine is also, so it can become a matter of the world; God is unique, so I can't do it without rushing. Confucius said, "It is easy to be a saint." This is also a fact!
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Confucius said, "Fu Cha, what is it?" Yi Fu, get things done and take the road of the world, that's all. Therefore, the sage can set his ambition tomorrow, decide the career of the world, and break the doubts of the world. Therefore, the virtue of Gui is round and divine, the virtue of hexagrams is known, and the meaning of six hexagrams is easy to pay tribute. Sages use this to wash their hearts, return to secret places, and share joys and sorrows with the people. God knows how to come and how to hide, so what can he do here? In ancient times, people were smart, but SHEN WOO didn't kill her husband! Therefore, it is the reason why people are aware of Heaven. Before the sacred objects were popularized, Heaven was used for civil purposes. Saints take this as their food and the gods as their virtue! Therefore, closing a household is called Kun, opening an account is called dry, and closing a household is called change. The connections are not bad. Seeing is the image of what is called, shape is the device of what is called, the utilization method of what is called, and the god of what is called. Therefore, it is easy to have Tai Chi, that is, two instruments give birth to four elephants, four elephants give birth to gossip, and gossip gives birth to good or bad luck, and good or bad luck gives birth to great cause. Therefore, the image of the law is nothing more than heaven and earth, nothing more than softness at four o'clock, nothing more than the sun and the moon, and nothing more than nobility and wealth. It is a great sage to prepare practical things and build things that are beneficial to the world. It's nothing more than the tortoise trying to decide the good or bad in the world, to become the best in the world, to explore the hidden and touch the future. Therefore, it is a natural god and a saint does it; The change of heaven and earth is also the work of saints; The sky hangs like seeing good or ill luck, and saints like it; Rivers paint, Luo writes, and saints write. It is easy to have four images, so it is also shown; The department is embarrassed, so it also reports; Set good or bad luck, so it's broken.
Chapter XII
Yi said, "If you are blessed by heaven, there will be no bad luck. Confucius said, "Those who help you will also help you. God helps those who are obedient, and people help those who believe; The successful thought is also based on Shang Xian. It's god's blessing. It's no harm to be lucky. Confucius said, "Books are not full of words, and words are not full of meaning. However, the meaning of a saint is intangible. Confucius said, "The sage sets up an image to the heart, sets up a prophecy to the heart, uses words to the meaning, changes words to the benefit, and drums to the spirit. What do you mean "GanKun? Gankun, stand among them easily! It is not easy to destroy Kun. If it's easy to be invisible, it's dry or dying! Therefore, metaphysics refers to Tao, metaphysics refers to apparatus, transformation refers to change, promotion refers to communication, and everyone in the world refers to cause. Therefore, it is the image of a husband. A saint can see the world, but he intends to describe it as if its things are appropriate. This is the image of reason. A saint can see the movement of the world, but he can see it and perform his rituals. This is a reason to judge the good or bad of a copula. Those who are at the extreme of the world have divination, those who drum up the world have words, those who change have changes, those who promote them have connections, and those who are wise have their own. It comes from silence, but it doesn't mean what you say, it means virtue.
Cohesion is transmitted downwards.
chapter one
Gossip column, like in it. Therefore, it is very important to be in it. Combine rigidity with softness, and change it. What is the life of a copula? It moves in it. People who regret good or bad luck are born with a trick. Those who combine rigidity and softness are also those who stand on the foundation. Flexible and interesting. Luck is good or bad, chastity wins. The way of heaven and earth is also. The way of the sun and the moon is also. When the sky moved, Zhen Fu was the only one. It is easy to show people how to do it. Fu Kun, the loss is humility and simplicity. Stubborn people will also have an effect. The same is true of elephants. Elephants move from the inside, good or bad luck is seen from the outside, achievements are changed, and saints are indifferent. Heaven and earth are great virtues, and the sage Dabao acceded to the throne. Why stand firm and say benevolence? Why gather people to talk about wealth? Financial management forbids people, which is not righteous.
chapter two
The ancients included the family of King Xi in the world. They look up at the sky, look down, look at the land, look at the culture of birds and beasts, and look at the land. Near the body. Take things far away, so make them gossip, to understand the virtue of the gods, like the love of all things. Tie a rope for nothing, rent fishing, and cover up the separation. The Bao family didn't make it, but the Shen farmhouse made it, with wood as a coffin and wood as a coffin. The benefits of crushing it are used to teach the world, covering all the benefits. Japan and China are cities. They gather goods from all over the world from people all over the world, and support and retreat through business, so as to get what they need. Shennong didn't, and Huangdi Yao Shun made it, which made the people tireless and suitable. If you are poor, you will change, and if you change, you will pass. Unique, invincible. The Yellow Emperor Yao Shun hung down his clothes and ruled the world, covering Zhu Gankun. Logging is a boat, logging is a boat, and the benefits of the boat will not help, and the distance will benefit the world and cover the shackles. Take advantage of all the cattle and horses, draw attention to the distant future to benefit the world and cover up all followers. Waiting for the mob to knock on the door and cover it up. Breaking wood is a pestle, digging the ground is a mortar, and the benefits of mortar pestle are for the benefit of all, and the small ones build it. String wood is an arc, brush wood is an arrow, and the advantage of an arrow is to dominate the world and cover the public. In ancient times, people lived in caves and lived in the wild. Later saints used palaces easily, and built buildings to wait for the wind and rain. The buildings were big and strong. The ancient burial was paid for by thick clothes, and it was buried in the wild, and there were countless mourning periods. It is easy for later saints to cover up all the big mistakes with coffins. In ancient times, the rule of law was tied with ropes, and later sages used books and deeds easily, and hundreds of officials could rule them, and all the people could examine them and cover them with shackles.
chapter three
It is the image of the changer; Elephants like it, too. Jealous people also have money. Stubborn people are also movers of the world. I regret it because of good luck or bad luck.
chapter four
There are more yang and more yin, and more yin and more yang. What is the reason? The yang is strange, and the yin is even. What is its virtue? Yang Yijun and two people, the way of a gentleman; Yin two kings are alone, and the way of villains is also.
chapter five
Yi said, "If you fall in love, your friends will follow your thoughts. Confucius said, "What does the world think? "The world is different, consistent and worrying. What is the world thinking? Day after day, the moon and the moon push each other. Cold goes to summer, summer goes to cold, and cold and heat push each other. The past is also crooked, and newcomers believe it, feeling guilty and benefiting. Inches bend in order to believe. The sting of the dragon and snake kept you alive. The essence was absorbed so deeply that it was used. Live in a place, Bader. Before, I didn't know and I didn't know. Poor and knowledgeable, he is also a saint of virtue. Yi said, "Trapped in a stone, based on a thistle. Into his palace, but not his wife. Fierce. Confucius said, "If you are not sleepy, you will lose your reputation. Without a foundation, there will be danger. It's humiliating and dangerous, and death is coming. Can I see my wife? Yi said, "Shooting falcons at high hills will not hurt you. Confucius said, "A falcon is a bird. Bows and arrows, too. The shooter was also a person. What's the harm of a gentleman hiding his weapon in his body and waiting for the opportunity to make a move? Moving without encircling is to get something from it, and words are used to move. Confucius said: "I am shameless, heartless, not afraid of injustice, not seeking profit, not seeking advice, not seeking power, not seeking punishment." It is the blessing of this villain to punish small things and give big commandments. Yi said, "It's not strange to correct your toes." This is also called. Good accumulation is not enough to become famous, and bad accumulation is not enough to destroy the body. The villain regards small good as useless and rich, and small evil as harmless and rich; Therefore, evil cannot be hidden, and sin is too big to be solved. Yi said, "Why should I kill my ears? Very intense. Confucius said, "Those who are in danger are also in their place. The dead, let them live. Chaos, but also cure. Therefore, a gentleman does not forget death and chaos. This is safe for himself and the country. Yi said, "Its death depends on the bud mulberry. Confucius said: "Virtue is thin and respected, knowing small and seeking big, and strength is small and heavy, which is rare. ""Yi said: "The tripod is broken enough to cover the public, and its shape is embarrassing. Fierce. " Words can't be used. Confucius said, "It's amazing to know a few things!" A gentleman's friendship is not flattering, and his friendship is not blasphemous. He knows almost everything! A few, the slightest move, a good or bad prophet. A gentleman does what he sees, not all day long. Yi said, "Between rocks, not all the time. Zhen Ji. " The interface is like a stone. It is better to use it all day long, so you can know. A gentleman knows subtlety, gentleness and firmness, and all people's hopes. Confucius said, "Son of Yan's family, it's almost bitter! If you know something bad, you will never know it. If you know it, you will never do it again. " One said, "Not far away, no regrets. Yuanji "Everything in heaven and earth is alcohol; Men and women construct essence, and all things are metaplasia. Yi said: "if there are three people, there will be one less;" A lone man wins friends. "Words to a also. Confucius said, "A gentleman will decide when he moves, change when he speaks, and decide when he asks. Gentlemen practice these three things, so they are all the same. When the crisis moves, the people will have no peace. If you are afraid of words, people should not be afraid. If you ask for nothing, the people will not agree with you. If you don't make peace, you will be hurt. Yi said, "Don't use it, or attack it, but it can't be constant. Fierce. 」
Chapter vi
Confucius said, "Gan Kun, it is easy to change doors!" Dry, penis also; Kun, the matter of yin is also. Combining yin and yang, combining rigidity and softness, writing in the body of heaven and earth, communicating the virtues of the gods. Its name is also very miscellaneous, but it is not over. Yu Ji's kindness, its declining meaning is evil! Yi Fu, looking at the past and looking at the past is slightly subtle. As soon as you open it, you can distinguish things by their names, and everything you say is well prepared. Its name is also small and its classification is big. Its purpose is far-reaching, its rhetoric. His words are full of meaning, but his things are hidden. Because the second is to help the people and know what they have lost.
Chapter VII
Yi Zhixing in the Middle Ages? Do you have any worries about those who make changes? It is the foundation of virtue; Modesty is the handle of virtue; Complexity is the foundation of virtue; Constant and solid virtue; Loss, moral cultivation; Li, Defeng; Trapped, the distinction between morality is also; Well, the land of virtue; Xun, the system of virtue is also. Walk in harmony, humble but light, complex and complicated, constant and complicated, tireless, easy first and difficult later, long-term benefits are not set, trapped and poor, moving in its place, vague and hidden. When traveling in harmony, we should be modest and restrained to control Li, consciously be consistent with one virtue, far harm to benefit, benefit to benefit, be trapped with small grievances, distinguish righteousness from goodness, and exercise power.
Chapter VIII
Yi is not far from the book, because the Tao moves repeatedly, and the change does not live in it. It is six deficiency, impermanence, rigidity and softness, which is not necessary for canon, but only suitable for change. There is a degree of discrepancy, which makes people know and fear it. I am also aware of the hidden worries and reasons, and I have no teachers to protect me, such as my parents. At first, it was not only normal, but also real.
Chapter 9
It's easy to become a book, but the original will eventually be considered to be of quality. Six hexagrams are mixed, only their current affairs. It is difficult at first, easy at last. Draft the first few words and finish the last few. Husband writes about morality and distinguishes between right and wrong, which is not one of them. Hey! If you want to live and die, you will know. The knower must think more than half when he looks at his haiku. Two and four, the same work and ectopic; Its goodness is different: two more fame, four more fear, close at hand. You are soft, which is not good for you, but you should be blameless and soft to use. Three and five, the same work and ectopic; Three more fierce, five more meritorious, high and low, and so on. Its softness is dangerous, and its strength is better than evil?
Chapter 10
It is easy to become a book, which is well-prepared, with heaven, people and authenticity. Three talents and two, so six. The six are not, and the three talents are also. Tao has changed, so. You have to wait, so you say things. Mixed, so it is called Wen. Improper writing will bring bad luck.
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Also know and do, at the end of the Yin, thank you? Is it evil to be king of literature and week? Therefore, it is dangerous to resign. Dangerous people make peace, easy people make tendencies. It's a great way. Everything is not wasted. Fear begins and ends and must be blameless. This is called the easy way.
Chapter XII
Husband is the best in the world, and morality is always easy to know the risks. Fu Kun, the world is the most smooth, and Germany always knows resistance. Those who can speak, study the worries of governors, decide the good or ill luck of the world and become the best in the world. Therefore, it is good to change the cloud. For example, the governor, take the past and know the future. Heaven and earth positioning, saints can become talents, people seek ghosts, and people can. Gossip is said with an image, not with emotion. Living together with both hard and soft, good and bad luck can be seen. Change is good for words, and good luck is touched by feelings. Therefore, love and evil attack each other and are lucky, and the near and far take each other and regret it. Love and falsehood feel the same. Everything is easy, close, intense or harmful, regretful and stingy. Treacherous court officials will be ashamed of their words, and the center will doubt their words; Lucky people talk less, impetuous people talk more. Those who falsely accuse good people will swim in words, and those who lose their arguments will be wronged.
Biography of divination
chapter one
In the past, sages used to praise God, rely on numbers, change the concept of Yin and Yang into divination, exert rigidity and softness, keep morality and reason, exhaust everything, and even die.
chapter two
The work of the sages of past dynasties will also be based on life. Therefore, the way of heaven is called yin and yang, the way of earth is called rigidity and softness, and the way of man is called benevolence and righteousness.
chapter three
The positioning of heaven and earth, the ventilation of mountains and rivers, the thin thunder wind, the incompatibility of water and fire, and the wrong gossip. Count the past and you will know the future. So it's easy to count backwards.
chapter four
Thunder moves, the wind dissipates, the rain moistens, the sun moistens, the roots stop, the hand in hand says, Ganjun, Kunzang.
chapter five
The emperor was shocked, Qi almost lost, and he almost stayed when he met him. He served Kun, kept his promise, fought hard, worked hard and kept his promise. Everything is out of shock; Earthquake, the east also. Qi huxun; Xun, southeast also. Qi also said that everything is clean and neat. Leaving is also clear, everything meets, and Nanbu is also; Saints listen to heaven from the south and Meiji, covering all this. Kun is also, the land is also, and everything is raised, so he said, "To serve Kun. It's autumn, and I say everything, so I say, "Everything I say is against it. "War is dry; Fuck, it's in the northwest. Yin and Yang are thin. Kanzhe, water is also the divination of the north, and it is also the divination of labor, and everything belongs to it. Therefore, some people say, "Labor is in Kan Kan. "Gen, the divination of the Northeast, starts with everything finished, so it is almost a word. 」
Chapter vi
God is also a wonderful thing, and so are those who speak for God. Those who move things don't worry about thunder, those who scratch things don't worry about wind, those who do things don't worry about fire, those who say things don't worry about ze, those who moisten things don't worry about water, and things don't prosper at first. Therefore, fire and water catch each other, thunder and wind are not contradictory, mountains and rivers are ventilated, and then everything can be changed.
Chapter VII
Fuck, Kenya. Kun, Shunya. Shocked, moving. Xun, into the also. Chatter, sleepy. Ye Li Ye Li. Root, stop. Exchange, say yes.
Chapter VIII
Be a horse. Kun is a cow. Shock is a dragon. Be a chicken. Canwei tapir. Separation is pheasant. Gen is a dog. Replace it with a sheep.
Chapter 9
Take the lead. Kun is a belly. Shock is enough. Xun is a stock. Canville. Leave for the purpose. Roots are hands. Change your mouth.
Chapter 10
Dry, the sky is also, so it is called father. Kun, the land is also, so it is called mother. It is called a long man because it takes a shock to get a man. She is called the eldest daughter because she had a daughter after a while. Kans got another man, so he called the middleman. A woman is a woman who is separated from her, so she is called a woman. Gen three got another man, so he was called a boy. A girl is called a girl because she got a girl after three requests.
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Dry for heaven, dry for love, dry for king, dry for father, dry for jade, dry for gold, dry for cold, dry for ice, dry for red, dry for good horses, dry for old horses, dry for barren horses, dry for refuting horses, and dry for wood fruit. Kun is the earth, mother, cloth, pot, base, flat, son cow, earth, text, public, handle, and the earth is also black. The shock is thunder, dragon, mysterious yellow, action, smearing, eldest son, fortitude and impatience, pale bamboo and reeds, good horses, good feet, good health and bad crops. Xun Wei is wood, wind, eldest daughter, straight rope, hard work, white, long, high, advancing and retreating, declining and smelly, which is also a few hairs, wide eyes and triple benefits. This is a crazy prediction. The hurdle is water, ditch blasphemy, concealment, rightness, bow and wheel, and it is also people's worry, heart disease, earache, bloody blip, one red, horse's beautiful spine, anxious heart, thin hoof, procrastination, horse's many liberation, communication, one month. Separation is fire, yang, electricity, women, armor and soldiers, and it is also a big belly. For divination, turtle, crab, clam, turtle, wood, branch, mountain, path, pebble, door, fruit, temple, finger, dog, mouse and beak of Guizhou.
Preface biography
There is heaven and earth, and then everything is born, and everything is the only thing between heaven and earth. Therefore, the people who are influenced by it are chariot, chariot, surplus and chariot. Things are born at the beginning, and things are influenced by it, and they are Mongolian, Mongolian and childish. So they want to keep it, so they need it, need it, eat it. Therefore, they must be prosecuted. No matter how polite things and animals are, treat them with shoes, shoes and Thai, and then they will be safe. So treat them in Thai, Thai and communication, and things will not be communicated in the end. Therefore, people who treat them with the same people and treat them with the same people will return to what they want. Therefore, treat it with humility, and the big one can be humble. When you are near, things are big and then impressive, when you look at them, you can bite them and combine them, but things can't be arrogant, arrogant, decorative, omnipotent, peelable and inexhaustible. If you don't raise it, you can't move, and you can't end it. So, if you are influenced by it, you will be trapped, trapped and you will be beautiful. So, you will be separated from it, and you will be beautiful. There will be heaven and earth, everything, everything, men and women, men and women, husband and wife, father and son, princes and ministers. Things can't stay in their own places for a long time, so the victims can't finish, so they can't finish, so they can't finish, so they can't finish, so they will be hurt by gold, gold, gold, and gold, so they will be hurt by foreigners, and those who hurt outside will turn against their families. Therefore, we should benefit from the loss, so we should benefit from the loss. Therefore, those who suffer will meet, so those who suffer will meet. So those who suffer will meet, meet and converge, so they will be picked, picked, gathered and gathered. So, if you are shocked, you will move, and if things can't stop, you can't stop, so you can't stop, so you can move forward gradually, gradually, and you will return, so you will return to your sister, and you will get a big place, so you will lose if you are rich, rich, old and poor. Birds of a feather flock together and are inseparable, so they are entrusted by the festival. So they are trusted by Zhongfu, and people who believe in them will do it. So they will be spared, and those who have had things will get help. Therefore, they will chatter and things can't be bad. Therefore, they will not get help in the end.
Biography of miscellaneous hexagrams
The combination of rigidity and softness is more worrying than being a musician, but the intention is to welcome the view, or to ask for it. When you see a chariot, you don't lose your home, mix, shake, start, stop, lose, benefit, start, big animals, don't make mistakes, suffer, gather, but don't rise, be modest, lazy and bite. Long-term, lax, divorced, restrained, relieved, procrastinating, difficult, open-minded, external, family, internal, Thai, opposite, big and strong, retired, great, numerous, colleagues, relatives, leather, gone. Women belong to men, men are righteous, Ji Ji, Ding, Gui Mei, women's death, no good, men's poverty, determination, firmness, gentleness, gentleness, no humanity.